Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Fantasy -> The Age of Conferred Gods after Du Niang

Chapter 397 Enlightenment

Previous page        Return to Catalog        Next page

    How to restrain the power of the monarch is something that all schools of thought have failed to do. Confucius hopes that the monarch will consciously be benevolent, Mencius hopes that "the people are the most important, the country is second, and the monarch is the least important." Mozi proposed gods, ghosts and heaven, and Taoism proposed inaction.  Legalists believe that they cannot be restrained, so they simply stop restraining them. They also teach the king how to control them, making the king the supreme being in a country.

    ??And Yunyao proposed to use technology to restrict the monarch, replacing the Mohist God.

    When telling stories, Yunyao likes to tell stories just like the Taoists. He has learned the true saying that "the opposite is the movement of Tao".  Although self-consciousness can reduce management costs, it can also make order unbalanced.  Morality also has the morality of a gentleman, and thieves also have the morality of the Tao.  Technology is naturally a double-edged sword. Technological development will inevitably lead to changes in social structure and is one of the necessary causes of the Spring and Autumn Chaos. However, if used properly, this force can become the Sword of Damocles that restricts monarchy.

    Mo Zhai felt that he was an ignorant person, and Yunyao was the giant. Yunyao's theory was shocking, but it was so enlightening that he couldn't find any reason to oppose it.

    Now Mo Zhai just wants to ask: "How can we replace God with technology?" Mo Zhai vaguely feels that as long as it can be done, the Mo family will go one step further and the world will be peaceful.

    "It's very simple, that is, develop technology, use technology, unite the people, and govern the country together with the king." "When King Zhou Li ran away, Duke Zhou Dinggong and Shao Mugong managed the country together. We can also follow suit and govern together."

    "If all the countries in the world can be governed by Mohists together with the king, there will indeed be no need to continue fighting." The master felt that the ideas put forward by Yunyao were more practical than 'Shang Tong'.

    ??Obviously Mo Zhai still wanted to maintain the status quo of the Spring and Autumn Period split, and did not expect that if all countries could truly co-govern with the Mohists, then the Mohists could unify the world and establish a Mohist country with just one call.

    "If that's the case, I'm afraid that no country will let us go. What's the difference between us using technology to co-govern the country with the monarch, and us using technology to ignore the monarch?" Taoist Lingbao asked seriously, although 'co-governance' sounds very beautiful.  , but the Tian family of Qi State is now co-ruling Qi State with Qi Jun, and everyone in the world is scolding Tian family.

    Youzi couldn¡¯t help but nod. Yunyao¡¯s pie painting was good, but he didn¡¯t want to become another Tian family.

    "Of course it's different. We, the Mohists, are all about universal love and non-aggression. Which one does Tian satisfy? Co-governance means to implement universal love and non-aggression. It means to let everyone continue to develop until the next big technological development, and then we Mohists will be overthrown.  .¡±

    "You even thought about Mo Zhe being overthrown?" Juzi said that this was too far-fetched.

    "Tao is always changing. The continuous development of technology will naturally cause new turmoil. Of course, if the Mohist school always represents the people of the world and can not forget its original intention and maintain universal love, then no matter how the technology changes, everyone will be willing to accept the Mohist school.  It¡¯s a pity that it¡¯s the end of the Dharma era.¡±

    The boss said that the word was new and he couldn¡¯t understand it.

    Taoist Lingbao frowned because it was a Buddhist term.  That is to say, when the Dharma is spread from the mouth of the Buddha, the Dharma will become more and more distorted and unreliable. No one can understand the Buddha's Dharma in its original meaning. This is the age of the end of the Dharma.  In fact, it means not conveying the meaning, which is to point out the flaws of language. If the Mohist idea is passed down, it will definitely not express the intention and will be misinterpreted by others.

    Mo Zhai can definitely strengthen his heart, but after Mo Zhai's death, it is not certain whether the Mo family can still unswervingly expend energy to maintain universal love. Maybe one day the Mo family will feel that their power is enough and no longer want to develop and maintain  Just enjoy the status quo. Rather than universal love, it is better to be benevolent. When the time comes, maybe all the Mohists in the world will join Confucianism.

    After all, if you want to enjoy it, low-cost Confucianism is the most suitable. It promotes the family world once and for all, and you have fewer things to worry about, so you can enjoy it to your heart's content.

    ?????????????????????????????????????????????????????????????????????????????????????????

    "I think what Yunyao means is that when something is born, there will be death, and if there are friends, there will be enemies." Taoist Lingbao helped Yunyao explain the meaning of the "era of the end of the Dharma". He said: "If the Mohist can realize  Co-governance, then co-governance will also end one day. But precisely because it will end one day, the existence of Mohists becomes meaningful."

    Juzi suddenly realized that the two Mohists in front of him were very knowledgeable. Yunyao's words were already difficult to understand, and Mo Wei's words were even more unpredictable.

    ??????????????????????????????????????????????????????????:

    Yunyao thought about how Taoist Lingbao had advised her to find an enemy not long ago. Why did she bring up enemies now?

    Taoist Lingbao Youyou said: "Grass is not born to be eaten by cattle; horses are not born to be used to pull carts; sheep are not born to be eaten by tigers and leopards" "But why will grass be eaten by cattle? Horses will  If you go to pull a cart, will the sheep be eaten by tigers and leopards? And why people are born and die? This is because Tao gives birth to all things, and at the same time includes the opposite of all things. Grass that is not eaten by cattle will not be complete.A cart would not be complete without a horse, and a sheep would not be complete without being eaten by tigers and leopards"

    Yun Yao Xin said that the more she spoke, the more mysterious she became. Then wouldn¡¯t life be complete without enemies?

    That¡¯s it, Taoist Lingbao continued: ¡°Without the crisis of extinction, the Mohist family will not be complete. So I think even if Yunyao said that the Mohist family will eventually be eliminated by technological development, it is still a kind of completeness.¡±

    The giant said that these words were too difficult to understand. He couldn't help but look at Yunyao, obviously hoping that Yunyao could translate it or explain through fables why the dead Mohist school was the complete Mohist school.

    Yunyao didn¡¯t know that she didn¡¯t even understand, so she could only look at Taoist Lingbao blankly and said, ¡°I don¡¯t understand.¡±

    "If the grass is not eaten by cattle, it will overflow and it will be destroyed by fire. If the horse does not pull the cart, it will definitely be killed in the sacrifice. If the sheep are not eaten by tigers and leopards,  It will also flood, and when there is not enough grass, all the goats will starve to death. Therefore, the way of heaven will make up for the excess damage and make up for the deficiency. When the grass is luxuriant, it will be eaten by cattle and sheep, and there will be no fire. Because horses can endure hardships and pull carts,  Therefore, they will not be massacred in sacrifices. When there are many goats, they will be eaten by tigers and leopards, so the goat herd can survive longer." "So if the Mohist family wants to last, it must maintain destruction at all times."

    ? ? ? ? ? ? ? ? ? ? ? ? ?

    Yunyao's heartbeat suddenly accelerated, she understood, she understood everything.  Finally, it was someone else's turn to reason and she had an epiphany. At this time, Yunyao almost jumped up with joy.

    ???????????????????????????????????????????????????????????????????????????????????????????????????????

    At that time, Yunyao heard He Ling say that to cultivate immortality, one must restrain desires, not be greedy, and not be infatuated with the world. She felt that it violated the goal of cultivating immortality to be free and free and do whatever one wants.  How can one practice immortality if he restrains himself? He thinks that cultivation of immortality and restraint are completely contradictory.

    ??Now that I think about it, the way of heaven makes up for the shortcomings of more than it damages, and cultivating immortality and freedom must also include the opposite, that is, restraining desires, otherwise the immortal way will not be smooth and the path to immortality will be slim.

    Taoist Lingbao asked Yunyao to find an opponent. In fact, the same principle as restraining desire is that cultivating immortality must include the opposite of cultivating immortality.  This opposite can be a bottleneck, an enemy, a restraint, or something else that makes you uncomfortable.

    From a Confucian point of view, it is "born in sorrow and dies in peace and happiness", but Taoist Lingbao explained it more thoroughly and more in line with Taoist thought, explaining why "born in sorrow and dies in peace and happiness", because everything contains its opposite and is self-generated.  Yes, if you don¡¯t accept these opposites, you can¡¯t last long.  Therefore, if Heaven wants to make up for the surplus and make up for the deficiency, you have to let Heaven destroy you. If you don't let Heaven destroy it, God will kill you.

    Damage is healthier, Yunyao realized it, and suddenly felt that she should find an enemy to gain experience now. She just wanted to shout, "Whoever will hurt me, who will help me practice".

    If you like The Age of Gods After Du Niang, please collect it: The Age of Gods After Du Niang is updated the fastest.  (Remember the website address: www.hlnovel.com
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report