It was very quiet in the hut. Yunyao's level was enough to impersonate the scholars. Of course, her opinions were not original. They were all integrated through generations of human heroes and then exported to the scholars. If someone really called her that Because of Zhu Zi, she would definitely hide in hell in shame.
As a modern person who has received systematic education, Yunyao's knowledge is naturally broader than that of Zhuzi. However, as the founder of Zhuzi's ideas, his breakthrough wisdom is far beyond that of Yunyao.
After a long time, Juzi asked a question: "Have you ever worshiped a Confucian scholar as your teacher?"
Yunyao said before that Confucianism is most likely to spread throughout the world in the future, so Yunyao must have studied it before making such a judgment.
¡°I¡¯ve learned a little bit.¡±
Taoist Lingbao thought that Yunyao was really low-key and did not directly say that she was the only female disciple of Confucius and the one who sent Confucius away.
The sending of Confucius did not mean that Yunyao assassinated Confucius, but that after his death, Confucius was ferried to the "Zhuziguan" by Yunyao. The Three Sovereigns and Five Emperors could only live in the Fire Cloud Cave, but times have changed. When the time comes, hundreds of scholars can live in the magnificent Tiandao Pavilion, which is much higher grade than the Fire Cloud Cave, and the scholars can continue their studies there.
So Yunyao sent Confucius away literally. Confucius died of old age, and the cause of death had nothing to do with Yunyao.
"Then what do you think Confucianism will eventually develop into?" Stones from other mountains can attack jade. The master wants to know what Confucianism will eventually look like if Confucian bloodline benevolence is chosen because of its low cost.
"Family in the world." Anyway, the spoilers have already been revealed. Yunyao's little mouth Labala spoke out: "It doesn't matter if everyone doesn't understand benevolence and universal love. Most people live in normal families and know how to behave since they were young. How to treat parents and brothers, then treat local officials with the same attitude when you go to a strange place, and treat the king with the same attitude when you go to the temple. It can be said that there is no learning cost. Officials are parents and officials, and the king is The head of a country is the head of a country, and the people of the country are its subjects. It is enough for everyone to treat each other like a family."
"A country is like a family?" The giant was shocked. He had to admit that this "family world" is very powerful. This family is no longer a noun, but a verb, making the world a family.
The family world shocked the giants no less than the Taoists' penny-pinching.
Taoist Lingbao couldn't help but look at Yunyao and thought, why didn't she tell Confucius this? Could it be that she has figured this out over the past thirty years?
Many poor people have no so-called property at all, but most of them have families and are cared for by their parents. When they grow up, they naturally receive family education. If this plan is copied to society, the cost of education will be shared. When it comes to each family, the country does not have to pay extra costs. If Yunyao were the emperor, she would definitely choose Confucianism. After all, it would save money for the emperor.
"Confucius is truly a divine man. He wants to have one family for the whole world. From the bottom up, the country is his home. I am no better than the others." Mo Zhai admitted that universal love cannot do this. He has realized that universal love must be promoted. It costs a lot of money. Is it better to care for others as much as you care for your property or treat others as your family?
Because loving property is one-way, loving family is two-way. If you love your property, you will not be loved by your property. If you love your family, you will be loved by your family. Not to mention that the Mohists advocate loving God¡¯s property, not one¡¯s own property. But the family world means that everyone is a family, so down-to-earth, much warmer than universal love.
¡°To be honest, hearing about Jia Tianxia, ??the giants can¡¯t help but want to live in such a world.
Yunyao thought that the giants should not be discouraged. Confucianism takes a conscious low-cost route, while Mohism can take a high-cost route of increasing capital.
"Ahem, Confucianism still has a long way to go to complete the construction of the family world, but now there is a path that is very suitable for Mohism. I wonder if you want to take it?"
"You said it." Juzi immediately asked with vigour.
"Big brother, why do you think the world is losing its etiquette and music, and the subordinates are conquering the superiors?"
"Didn't you just say that it's because everyone consciously wants to pursue wealth, that's why the world is in chaos." The giant said in confusion. This issue had just been discussed.
"This is just one of the reasons why etiquette is ruined, but it is not all. If you just want to make yourself rich, why don't you see people jumping over the rank and killing nobles or kings? It's all small families who kill everyone, small clans kill big clans, and officials kill nobles , Nobles kill kings, and they all go up one level. So the conscious pursuit of wealth is not an inevitable condition for bad etiquette and the collapse of music. The real inevitable condition is actually the development of technology." Yunyao couldn't stop, anyway, everyone said Yes, just speak freely.
"The development of technology has caused chaos in the world? Then you think that the Mo family is causing chaos in the world?" The giant was unhappy.??This is too harsh, because the Mohists have always been pursuing technology.
"It's okay to say that. The development of technology has caused the Zhou rites to no longer be maintained. It is indeed the root cause of the collapse of rites. The development of technology has given the doctor the ability to kill kings." "When two people fight, the one with weapons is naturally better than the one without weapons. The person holding the bronze sword is more ferocious than the person holding the wooden stick, and the person holding the iron sword is more ferocious than the person holding the bronze sword. It shows that technological development has provided the restless capital of the human race. This is called "having a sharp weapon, and having a murderous intention." ""If a man with an iron sword comes to a village without pure iron, and the village chief sees that this man is very fierce and asks him to be his deputy, will the man with an iron sword agree? I'm afraid he will If you kill the village chief and take the village as your own, then the other villagers will find a way to steal the iron sword, kill the murderer, and become the village chief."
The giant is already sweating profusely, because what Yunyao said makes so much sense. Although the iron sword is used as a metaphor, the technology is the iron sword. If you have the technology, you will naturally become a king, and others will naturally learn the technology secretly when they see it. , wouldn¡¯t everyone end up in chaos like this? Just like today, everyone wants to grab the iron sword and kill the village chief.
In other words, the conscious pursuit of happiness is only the motivation for chaos in the world, but the development of technology has given everyone the tools to practice motivation. Without tools, only motives, the world would not be in such chaos.
In fact, this is the change in social structure brought about by technology. In the eyes of people of the Spring and Autumn Period, it is called the collapse of etiquette and the collapse of music. In the eyes of time travellers, this is a completely normal social change. After all, time travelers must memorize "Princes and Generals Xiang Ning". 'of. Technological development will inevitably lead to the dilution of the power of princes, generals and ministers, and will inevitably lead to changes in distribution methods.
The aristocrats of the Spring and Autumn Period were definitely not happy to see this change, so Confucius said that rituals and music would collapse. And this change was too drastic, and all the dividends of technological progress were eaten up by the doctors, that is, the emerging nobles. Naturally, the common people represented by Mo Zhe were not happy either.
"Ahem." Taoist Lingbao saw that Yunyao's face turned pale when he said what the gentleman said, and he coughed quickly to signal. Didn't you give me good advice in the first place? Why did the giant get hit so hard as soon as the conversation changed? Wouldn't he say something nice?
Yunyao was just telling the truth, and she hadn't finished her sentence yet. She just heard her say crisply: "Big brother, you don't have to be so excited. After all, the sword doesn't kill by itself, it's the person holding the sword who kills. And a sword The sword can kill one's own people, or it can kill the enemy and protect one's own people. What is important is why the sword is moved and who enjoys the additional benefits brought by the sword. If the village chief is cruel and unkind, then It is also possible to kill the village chief and distribute the village chief's property to everyone so that everyone can live a good life. At the same time, holding the sword can also threaten the village chief to be a good village chief without having to replace him. This is another This is a possibility. So I think this sword must be forged, and I think the Mohists should also use this sword to replace God."
?????????????????????????????????????????????????????????????????????????????????????????????????????????? Out of mind that Yunyao would actually talk about using the sword, that is, using technology to replace God, or using technology to restrain the monarch?
Mozi was shocked and dumbfounded. He thought Yunyao's words were shocking and yet so reasonable.
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