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Chapter 398 Surplus and Deficiency

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    Taoist Lingbao said, "The way of heaven makes up for what is missing when it is damaged." He used the example of grass being eaten to make it flourish, horse-drawn carts to last a long time, cattle and sheep to be eaten to survive, as examples to explain why monks have enemies, and why Mohism needs to develop at any time.  Prepare to collapse.

    It¡¯s because if Heaven wants something to develop, it will definitely not be smooth sailing.  If everything goes smoothly, it means God is going to kill it.  The existence of a thing, the development of a thing, a monk's practice, once there is more, it will be lost by the way of heaven.

    ??In the minds of Lingbao Taoists, there is a time when a person as weak as a grass has a surplus, and there is a time when a cow, sheep, or horse has a surplus. Surplus and deficiency are relative terms.  It does not mean that the weak are deficient and the strong have more than enough. This is not how heaven arranges it. The weak also have more than enough and the strong also have deficiencies.

    Before listening to Taoist Lingbao's explanation, Yunyao had never thought that she had reached the point where Heaven's way had more than enough to make up for the deficiencies. She had never thought that the weak's excess could also make up for the strong's deficiencies, such as cattle and sheep being eaten by lions.  , that is, using the excess of oxen and sheep to make up for the deficiency of lions.  Of course, the weak are able to exist for a long time through the arrangement of heaven, and the weak will not be allowed to destroy themselves because they have more.

    She is worthy of being a disciple of a saint, which makes Yunyao suddenly enlightened. She understands why cultivating immortals requires restraint, and she also understands why Taoist Lingbao advised her to find an enemy, all to prevent herself from becoming redundant.  Only by constantly damaging one's own surplus will Heaven allow monks to exist.

    The weak have both shortcomings and surplus.  The strong have both excess and deficiencies.

    "Just because Yunyao is in the Bigu stage, you can't feel that you are only deficient and have no surplus. This is not how God arranged it.  Weak people also have more than enough, such as excess cowardice. If there is too much cowardice, it will perish. At this time, if a bad person continues to oppress the weak and kill the weak, then the weakness of the weak will be lost, the strength of the weak will be supplemented, and the weak will gain.  The courage to resist, and then defeat the strong.

    ??For the strong, his shortcomings are that he does not know failure and does not know how to consider the feelings of others. Being defeated by the weak makes up for the shortcomings of the strong. If he wakes up, he can achieve the perfection of the strong.

    Yunyao suddenly understood the principle of doing more damage to the way of heaven than making up for the deficiency.  The excess of the weak can make up for the deficiencies of the strong, and the excess of the strong can make up for the deficiencies of the weak.

    The weak have more than enough weakness but not enough strength; the strong have more than enough strength but not enough strength.  The strong use their strength to turn the weakness of the weak into strength, and the weak use their strength to make the strong fail. Both the strong and the weak are properly arranged by heaven.

    This explains another thing, that is, why the creation of mankind by the way of heaven has caused so many disasters for the human race.  The human race has more than enough suffering but not enough happiness, and the immortals have more than enough magic power but not enough merit.

    The magic power of the immortals turns the suffering of human beings into happiness, and the happiness of human beings gives merits to the immortals.

    The arrangements of heaven are unpredictable, but Yunyao knows one thing, that is, he must have more than enough things in his body. If there are too many of these things, heaven will kill them, so they must be damaged to be healthier.

    The problem is that many people can see their own shortcomings, but cannot see their own strengths.  It's like the human race obviously can't live without air, but they always forget that they are breathing all the time, because they are accustomed to it and are ignored.

    ??In addition to obeying the arrangements of heaven and surviving through external forces.  The common practice of monks is to restrain themselves, slow down the increase in excess, and at the same time slowly make up for the deficiency, so that everything can be within their control.  Or, like Taoist Lingbao, you can use enemy reminders to find an equally matched enemy to remind you of your strengths and weaknesses. This is also a safer way to lose more than you have.

    The monks are acting on behalf of Heaven. Since Heaven wants to do more harm than good, then they will harm themselves to avoid Heaven's attack being too harsh.

    "I understand, I understand everything." Yunyao bowed and saluted Taoist Lingbao, thanking Taoist Lingbao for his guidance.

    ????????????????????????????????????????????????????????????? out????

    Taoist Lingbao also accepted it calmly.

    But Juzi looked confused. He felt that the two Mohists in front of him were too powerful. They definitely not only understood the Mohist ideas.  Yunyao knows Confucianism well, while Mo Wei knows Taoist ideas very well. They both draw on the strengths of others, and they are not limited in their love and non-aggression.

    Yunyao and Mo Wei¡¯s reasoning was understood by everyone.  Yunyao's idea is that Mohism should be put into practice, rather than verbally arguing with other ideas. verbally arguing is just worse than death and has no merit.  Then it is to use technology to restrain the monarch's power and replace God in Shang Tong's mind.

    What Mo Wei means is that the Mohists must calmly accept the future that they may dissipate. Even if they are overthrown, they must persist firmly, because life must include death, and death happens to be an important part of the development of the Mohists. You cannot stop because of fear.  Do it.

    ?We understand the truth, and it actually all requires practice, but how to start?

    Looking at the beaming Yunyao and the calm and honest Mo Wei, Juzi raised a new question: "Yunyao, you said that technology is a sword that can be used to replace heaven. Does that mean that we, the Moh family, are required to build weapons?" Juzi was thinking.  What kind of technology can replace God.

    Yunyao used swords as a metaphor for technology, so Juzi asked if it meant making weapons, making weapons that could overthrow the monarchy, but not overthrow the monarchy.  Being able to overthrow but not overthrowing, this is also the way of heaven which does more harm than good and makes up for deficiencies.

    ¡°Not just weapons, but also building bridges and roads, developing agricultural tools, building boats and carts, cultivating seeds, curing diseases and saving people, taming new livestock, and developing new trading models. It can even be said that the Mohist idea of ??universal love and non-aggression is also a kind of technology.  "Yunyao said that technology covers too many aspects, not just weapons.

    The giant is in a daze.

    "Big brother, in fact, governing the country is nothing more than the two methods I mentioned before, consciousness and capital. Ideological propositions can improve everyone's consciousness, and technical capabilities can increase the country's capital. When consciousness is high, everyone will work harder to earn capital.  With more capital, everyone will be happier when they become conscious." "The Mohists have the technology and ideas, so I think there is no problem in co-governing with the monarch."

    After listening to Yunyao's words, Juzi nodded in agreement and said: "We only need to turn thoughts into consciousness and turn technology into capital. So how do we turn technology into capital? Is it business?"

    The Mohists have no land, so they can only do business if they want to transform.

    Yunyao thought that it would be possible to use technology to transform all farmers into Mohists and directly control the grain. At that time, the monarch would have no choice but to turn to the Mohists.

    "It is necessary to do business, but to cultivate seeds and transform agricultural tools, we must integrate with farmers. At the same time, we must also accept Confucian and Taoist scholars to improve our ideas together and work hard for a goal. In short, we want to let  The Mohist family will have more friends and fewer enemies, and the world will be stable for a while." If the Mohist family wants to be self-conscious, it will only harm themselves, and then there will be no need for enemies.

    The giant sighed: "All the people in the world are friends?! That's great. Before, I heard that Confucianism is the home of the world, and I was worried that the Mohist family would not be the opponent of Confucianism. Now I hear you say that the world is the friend, enough to compete with the world of the home." He said to Yun Yao  Bai said: "I want to give up my position as a giant to you, and let you lead the development of the Mohist family on my behalf."

    Yunyao said quickly: "Aren't you looking down on me, you? If you are not greedy for power, am I greedy for power? Everyone who sits on the position of the giant is the same. What is important is that we all work together."

    Juzi's face was filled with shame. He shouldn't have used his position as a Juzi to tarnish Yunyao's nobility. He was really too stupid. He said apologetically: "You're right, everyone does the same thing, Juzi. The important thing is to go on firmly.  "

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