Tang Monk translated scriptures and held water and land conferences to lecture on scriptures, but the results were not good. The three disciples, Sun Wukong, Zhu Bajie, and Monk Sha, all saw that the people of Chang'an lacked interest in their master's Knowledge-Only Sect. They were all energetic at first, but after listening to it for a few days, they became groggy, and some simply stopped coming. But the master was completely unaware. They all knew that what the master said was too profound for ordinary people to understand. Not to mention mortals, even they didn't like to hear it. The princess loved learning, so she read the five thousand and forty-eight volumes of scriptures with gusto.
"If I had known, it would be better to ask for the Wordless Scripture. It would save effort if there is nothing." Zhu Bajie likes this kind of concise and clear shortcut. There is not a single word in the Wordless Scripture. It is simply tailor-made for lazy people like him. Made to order.
"Idiot, no matter how good the wordless scripture is, it cannot be understood by ordinary people. Don't think that you can be lazy because you have no words. The so-called "doing nothing but doing everything" and having no words but saying everything in the world are all the same. There are no words, but everything It¡¯s hard to explain the words. It¡¯s impossible for a mortal to learn it, and it¡¯s even more difficult than Master¡¯s knowledge-only Buddhism.¡± Sun Wukong said that Zhu Bajie should stop talking such nonsense.
"Aren't I worried that Master will be disappointed? You see, this water and land conference was originally lively and lively, but now the number of people is getting smaller and smaller. I'm afraid there will only be a few monks left in a few days, and Master will definitely be sad. , after ninety-nine and eighty-one years of hard work to retrieve the true scripture, but there are not many people who know the truth, isn¡¯t it wrong?¡± Zhu Bajie is still good at considering people¡¯s hearts, and he was right. Tang Monk thought that retrieving the true scripture can save all sentient beings. , but the situation is such that all living beings are discouraged, and they don¡¯t understand Tang Seng¡¯s painstaking efforts at all.
"All sentient beings only know the suffering of birth, old age, illness and death, and only think of others to save them, but they don't know that what Western teachings emphasize is actually to save themselves. Others' rescue is just the finger of the moon. To really see the moon, you still have to rely on yourself to save yourself.
But what sentient beings want is to just tell themselves about the moon. It would be best to rescue themselves from the sea of ??suffering in one step. Why should they rescue themselves by themselves? This process of saving yourself, if you have this ability, why do you have to choose to become a Buddha? Wouldn't it be better to do some other serious things by yourself?
So the problem faced by Monk Tang is very embarrassing. Those who have the ability to study the Knowledge-only Sect, it is better to take the imperial examination. Although passing the imperial examination cannot escape birth, old age, illness and death, it can complete the identity transition. And how can people who are unable to complete the leap on their own and are waiting for salvation from Buddhism learn?
People who are capable do not necessarily choose Buddhism, but those who are incompetent do not have the conditions to study Buddhism.
Sun Wukong and the others were worried about their master, so they went to find Yunyao. The three of them did not think of a serious solution, so they asked the princess to help find more audiences, so that the master could finish the Land and Water Conference in a lively manner.
Yunyao heard that these three people were thinking about Tang Monk, so naturally she would not delay, so she said: "Okay, tomorrow I will say that all the listeners who go to the Water and Land Conference will be responsible for the food. There will definitely be many people who have nothing to do. Yes, there may be a few people with good qualifications who can devote themselves to Buddhism by then."
"This method is good." Zhu Bajie said that this method is simple and direct. He just sits inside and listens to the scriptures without doing anything and directly takes care of the food. He is also willing to listen.
Sun Wukong also nodded and said: "This is troublesome. But the five thousand and forty-eight volumes of scriptures are wasted, and I don't know how many people can be saved."
"The people have not yet awakened, and have not yet realized that in any era, any religion, or any idea, they must ultimately rely on themselves, not others. They must have the spirit of going forward one after another and dying to save themselves." The purpose." Yunyao knew very well that waiting for others to come to rescue would definitely not work. She said: "In the Spring and Autumn Period, I also thought about rescuing people in distress, but then I also realized that even if I exhaust my mana, I can only protect one generation of human race. Two generations, but the human race is endless and cannot be saved by one or two immortals. What the human race needs is itself."
"Sister Baihua, I didn't expect you to be so compassionate at times." Zhu Bajie was indeed surprised, because in his impression, Yunyao always liked to negotiate terms, everything was a transaction, and he never suffered a loss.
Yunyao rolled her eyes at Zhu Bajie and said, "I am also a human race after all. Isn't it normal to have such thoughts?" "I won't say any more. I'll prepare food and vegetables first. Since I'm listening to the scriptures, why do I have to make a few decent ones?" For vegetarian dishes, just make vegetable buns. It will take a lot of time to prepare five thousand vegetable buns first."
"Just leave it to us. You prepare the food, and we use magic to make the buns, which also saves some manpower." Sun Wukong said: "It doesn't take much magic to make five thousand vegetable buns from wrapping to steaming."
Zhu Bajie stretched out his finger and said: "Pack three thousand more, not three hundred. Let me, old pig, give me a toothpaste as a sacrifice." Three thousand vegetable buns were nothing to him, but seeing Yunyao's unkind expression, he changed his mind and said three Hundreds.
"Thirty at most." PeopleYou can still eat meat by feeding pigs, but feeding pigs by yourself is a waste. Yunyao will not prepare 300 extra buns for Zhu Bajie.
"Thirty, just thirty." Zhu Bajie didn't mind either. Although it was a little less, what he ate belonged to others, and if he ate it, he earned it.
"You idiot, you just want to eat." Sun Wukong couldn't help but blame Zhu Bajie and said, "You will make the buns later."
"No, Brother Monkey, my spells are not that sophisticated, it still depends on Brother Monkey."
"You just want to be lazy, and you are stingy with even this little mana. You are the only one who spares no effort when it comes to eating."
Yunyao didn¡¯t care which one of them made the buns. She had to find someone to buy enough flour and vegetables, and she had to pay for them privately, just to give the great sage face.
The humans don¡¯t like to listen, but the monsters are quite willing to listen. Many monsters from the monster city disguise themselves and come to the Land and Water Assembly to listen to the sutras. These monsters are all kind-hearted monsters who don¡¯t eat people. Although Tang Seng discovered them, he did not drive them away. He treated them equally because demons can also become Buddhas.
However, a few eminent monks did not welcome the demon clan very much. If Tang Monk had not acquiesced, they would have definitely killed the demons.
The monk couldn't leave even if he didn't understand. Fortunately, there were still a few knowledgeable monks. They were all monks and had already developed magic power. Therefore, they also came here because of the reputation of the Five Thousand and Forty-Eight Volumes of Sutras, and they also respected Tang Seng. Although Tang Seng's Buddhism was indeed too profound, since they chose this path, they could only face the difficulties. Precisely because of the difficulty, they admire Tang Seng very much, just like undergraduates admire the knowledge of doctoral students. The monk still hopes that one day, like Tang Monk, they can attain enlightenment and become a Buddha. They didn't have the chance before, but now the scriptures have come from the west to the east, and they have to learn them no matter how difficult they are.
But monks are not Tang Seng¡¯s goal. His goal is to save all sentient beings. A few monks and a few monsters can only be regarded as a drop in the bucket of all sentient beings, which is not enough at all. Tang Seng also knew that the scriptures were indeed difficult, but he still continued to explain with an optimistic attitude. The so-called preacher cannot stop just because others don't listen. If others don't listen, the more he wants to say it, it's just like advertising. stop.
To make an advertisement, you have to finish one ad and then move on to another. It doesn¡¯t mean that you just have to make one ad and air it within a certain period of time and then it¡¯s over. You have to keep doing publicity. The bigger the brand, the more so. It needs to maintain popularity and popularity. Only there is a brand.
Without popularity, a brand will soon be forgotten. The same is true for doctrines. Once no one teaches them, they are quickly replaced.
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