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    Yunyao was looking through the scriptures brought back by Tang Monk, a total of 5,048 volumes of authentic scriptures with words.  This was obtained by Tang Monk after bribing a Western monk with the purple gold alms bowl as a personnel service.  What was originally retrieved was a more expensive wordless scripture, but it was a pity that mortals could not understand it, otherwise a lot of translation work would be saved.

    When the princess wanted to read it, Monk Tang naturally had to give it to him, so he took out all the original texts, which contained profound and profound Western Buddhism.  It contains some Western algorithms, which is interesting. Although these algorithms are incomplete, they are indeed very powerful.  Western teaching algorithms are hidden in all Buddhist scriptures. If you can read all Buddhist scriptures, you can master them.  However, the number of Buddhist scriptures is so vast that even mortals cannot grasp even a drop in the bucket.

    Even gods may not be able to finish it. It took Yunyao three months to read the 5,048 volumes. This Western religion is really stingy.  However, it can also be seen that the algorithm of Western religion is definitely far superior to that of Eastern Emperor Taiyi.

    Because the algorithm of Donghuang Taiyi is only a copy of "Yuan Jing", it is not comparable in quantity. However, no matter how good the algorithm taught by the West is, it is still someone else's, and no matter how bad the algorithm of Yuan Jing is, it has been mastered by Yunyao.  So what Yunyao has to do now is to perfect the "Yuan Jing".

    "Not bad, not bad." Yunyao said that the algorithms in these scriptures are very good and can be supplemented.  After reading it, Yunyao had no intention of spreading Buddhism, which disappointed Tang Seng. He thought that Yunyao had some enlightenment after reading the Buddhist scriptures and would be attracted by the profound Western teachings.

    "Don't you want to learn?" Yunyao said to Sun Wukong and the others. She felt that it was still necessary to learn some Western algorithms.

    "I don't need to learn anymore. I am now a Western Buddhist fighting and defeating the Buddha. It doesn't matter if I don't learn. Bajie, Wujing, you learn." Sun Wukong shook his head repeatedly.

    "Brother Monkey, I don't want to learn either." If Bajie was eager to learn, he wouldn't join the Buddhist scripture learning team.

    Sha Wujing wanted to learn, but he couldn't. These scriptures were so profound that he couldn't master them with his talent. He said regretfully: "The scriptures are too profound and I can't master them."

    There is no need to learn, if you don¡¯t want to learn, you won¡¯t be able to learn.

    Seeing that none of them had any needs, Yunyao just shrugged, and then asked: "Since you are going to the West, why not also leave some inheritance such as magic skills, record some practice experiences, and leave them in the mortal world for those who are destined to do so?"  how?"

    "Isn't this adding karma to oneself?" Sha Monk was unwilling, because there was no need to add unnecessary karma. This was asking for trouble.

    Zhu Bajie also shook his head, his two big ears were like cattail leaf fans, and said: "I am just a few crop tricks, I haven't practiced them myself, but I don't dare to pass them on to my disciples, and I don't dare to mislead others."

    Sun Wukong was very happy. In the past, he taught the monkey demon how to box and practice Qi in Huaguo Mountain. He was very happy to record his insights. He said: "Isn't it very interesting? We are also very bored in the West. If there are still more in the mortal world,  For some cause and effect, we can also watch the excitement. And although we have left the mortal world, if there are some phenomena that we cannot understand in the mortal world, we will definitely not be able to help but want to intervene. If we intervene directly, we will bully the small.  , wouldn't it be nice to secretly guide our descendants to intervene?" This is like a large account that has reached full level, and then creates a small account to continue playing. Monkeys are naturally playful, but there will be nothing interesting in the West. If you don't establish a small account,  Isn't it no fun?

    The old pig thought to himself that the monkey was indeed naughty and restless in heaven, and would not be restless in the west either.  Just when he was thinking about it, he heard Sun Wukong say again: "The Western religion even dares to ask for the personnel information of our scripture seekers, and they probably won't be taboo about cause and effect. They have their own way of playing, and we also have our own way of playing." Sun Wukong said  : "Anyway, I will leave a little legacy."

    In the end, Bajie agreed. He felt that Brother Monkey was right. With the inheritance, he would be able to get more tributes from the mortal world.

    In the end, Sha Wujing saw that both senior brothers had retained him. He was not unsociable and had retained some moves.

    The three of them all handed over their inheritance to Yunyao, hoping that she would give it to the right person.

    "Fairy Baihua is still thoughtful and knows to leave some inheritance before we go to the West to prevent us from completely leaving the mortal world." Sun Wukong also feels that he cannot completely leave the mortal world because he will definitely not be able to stand the Western practice method and will definitely miss the mortal world.  , so preparations must be made in advance.

    "Actually, I hope to leave the legend of the three of you in the mortal world, so that everyone will not remember your glory." Yunyao really considered this. With inheritance, everyone will know that the study of scriptures really happened, not just a period of time.  story.

    Sun Wukong left behind a copy of "Nine Transformations of the Great Sage", Zhu Bajie left a copy of "Big Ear Magical Powers", and Sha Monk left behind a "Crescent Shovel Technique", which are all good things for mortals.

    ??Tang Monk was translating while holding a water and land conference, and he held a meeting every day.? They were all very fulfilling, but what he said was too profound. After listening to it for two days, Li Shimin made excuses not to go. He originally thought that Tang Monk's return from the Buddhist scriptures would help him live forever.  It seems that this is not possible. We can only let him escape from the sea of ??suffering after death and not enter reincarnation.

    But after death, he would be freed from the sea of ??suffering and would not enter reincarnation, and he would not be able to continue to be emperor, so he was not very attractive to Li Shimin.  So what if we enter reincarnation?  Will I still be me in the next life?  According to Buddhism, I am no longer me, so even if I go to the next life, it doesn¡¯t matter if I endure hardship or not. The suffering of ¡®me¡¯ in the next life has nothing to do with me in this life.

    "Li Shimin is the emperor in this life, but he will be a beggar in the next life. What does it have to do with Li Shimin being the emperor?"  Anyway, Li Shimin, the emperor, would not know the suffering of beggars, and beggars would not enjoy the blessings of the emperor.  It is as if different personalities are enduring different experiences, and the experiences between personalities are not shared.

    What Li Shimin pursues is that the emperor's personality can be immortalized so that he can be the emperor forever, rather than not having a new personality in his next life.  But Tang Monk could not satisfy Li Shimin's small request, because there is no eternal emperor.  In this case, Li Shimin is no longer interested.

    Other believers just heard it as a novelty and found it difficult to appreciate the essence of the Knowledge-only Sect. The monks tried hard to keep up with Tang Monk. After all, they all had a dream of becoming a Buddha.  With role models like Tang Seng, the monks are very active.

    Everyone knows that it is good to become a Buddha, but it is too difficult for ordinary people.  It seems that everyone knows that they need to study well and go to college, do graduate school, or even become a doctoral student.  But how many people can do it?  Becoming a Buddha is more difficult than becoming a Ph.D. student. Just getting started is already at the level of a Ph.D. student, and a lifetime of hard work may not necessarily lead to success. The method of becoming a Buddha in the Consciousness-only Sect is enough to scare people away.

    The Pure Land Sect¡¯s aspiration to recite Amitabha is relatively reliable, but the Consciousness-Only Sect is a bit too much. If you can¡¯t learn it, you can¡¯t learn it.

    Tang Monk didn¡¯t think these lessons were difficult at all. Besides, even if they were difficult, shouldn¡¯t he work hard to become a Buddha?  Becoming a Buddha is not easy. Is this common sense?  It's a pity that the Knowledge Wei Sect is still neither good nor bad. If you have money, you can't use it, and if you don't have money, you can't afford it.  Even if there are a few people who have money and leisure to learn, they may not have talent. Tang Seng's efforts are destined to be in vain.

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