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Chapter 537 Understand better

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    "Make Confucianism great again." Yunyao now transformed into a young man and walked in Jixia Academy. He said this sentence to everyone he saw, as if it was a secret code. His strange behavior and strange speech were quickly noticed by others.

    Xunzi, Li Si, and Han Feizi soon heard about it and invited Yunyao over.

    "Make Confucianism great again." When Yunyao saw the teachers and students in the hall, they all expressed that their goals were the same as Xunzi's. Confucius's disciples did not live up to expectations, and they wanted to make Confucianism great again.

    "Why do you always say 'make Confucianism great again' when you meet people? What's the profound meaning?"

    "Since Zixia and other disciples are all cheap Confucians, then Confucianism will naturally not work in their hands. Therefore, as Confucian scholars in the new era, we want to make Confucianism great again. What does it mean again? I think Confucius' era was considered a great time. After all, Confucianism is  It was carried forward in the era of Confucius." Yunyao said seriously.

    Xunzi knew that this person was weird, and most likely he was here for him, otherwise the other person wouldn't have to be so eccentric.  After all, these young people are willing to use any means to gain a position these days.  In Xunzi's view, Yunyao has the same problem that all young people have, that is, they like to ride on the popularity. Once they succeed, they will become famous. Failure can also increase their popularity, and they can be said to be invincible.

    "Which country are you from and what is your name?" Xunzi was very calm, because Yunyao's conversation was very decent and he looked good, so he could ask patiently.

    "I am just a nobody, but I have the heart of a Confucian scholar. After hearing the Master's advice, I came here specifically to make Confucianism great again." Yunyao did not dare to say that no one understood Confucianism better than herself. After all, she was still modest.

    "Are you here to become a disciple?"

    "First discuss the Tao and then become a disciple."

    What a loud tone, everyone felt that this person was too arrogant.  A student stood up and said: "If you want to discuss the Tao, why do you need a Master? I can argue you until you have nothing to say." "Master said: Human nature is evil and its good ones are hypocrites. They desire the same things and desire many things.  Widow. Today, all countries in the world have proven this, what do you think?" He started directly.

    Human nature is evil, and all good things are cultivated by humans.  The reason is that we desire the same things as we dislike, and we desire more than we have.

    "Confucius said: Don't worry about few, but worry about inequality. It is true to have many desires and few things, but this cannot be an argument that human nature is inherently evil. Inequality is the key to causing chaos in the world." Yunyao said.

    "It's ridiculous, everyone likes beauties, but there are so few beauties, how can they be equalized? Everyone likes luxurious palaces, but there are so few palaces, how can they be equalized? Everyone likes power and snobbery, but there are so few powers, how can they be equalized?" This student said Confucius's words  It is also outdated, and it is impossible to shake the foundation of human nature's evil nature.

    Therefore, the desire to be established, even if everyone has endless food and livestock, but the beauty, palace, and authority are still scarce, which also causes fighting.

    So don¡¯t laugh at everyone for having plastic surgery, because mass-produced artificial beauties can indeed alleviate the scarcity of resources.  What needs to be criticized is that plastic surgeons have a uniform aesthetic and lack the ability to create beauty. It is really a heinous crime to plastic surgery all artificial beauties into the same look.

    It can even be said that even if Taoyuan Township is realized and everyone can lie down and count money, scarce resources will still cause fights. This is human nature. People always want to pursue the specialness that no one else has and that they can compete for rare resources.  And prove your excellence.

    So Lao Tzu said, "Everyone knows that beauty is beautiful, but it is evil." Because rare resources are always difficult to distribute equally to everyone.  Even if materials are extremely abundant, there are still one or two rare resources that can cause evil in human nature.

    So the student looked at Yunyao proudly. No one can answer this question. It can only be solved by "clearly distinguishing the group", that is, clarifying one's own identity and not fighting for what you don't want.

    But if everyone really doesn¡¯t think about it, then the world will not progress.

    So Yunyao said: "If there are few beauties, then invent more rouge and gouache to cover up the defects. If there are few palaces, then find ways to invent new materials to replace century-old wood. If there are few powers, then the whole people will make the decision." In addition to rouge and gouache, there are  plastic surgery.  With reinforced concrete, a palace can be built even without wood.  It goes without saying that the last thing is that if all the people participate, there will be no problem of inequality instead of scarcity.

    "It's nonsense to use strong words." The student was very excited and said that this is such a fallacy.

    However, Li Si and Han Feizi had just studied a lot of apocryphal books, so they knew that these contents of Yun Yao were recorded in the apocryphal books, which is the development mechanism in "Zhong Ni Shuo Li", The fallacy of improving materials.

    In fact, we just want to find ways to turn rare resources into cabbages so that everyone can have them.

    "

    At this time, Han Fei also came out and said: "Fathers will give birth to sons, and sons will give birth to sons. A couple will soon become a family of ten. There are not only ten thousand households in the country, but there will soon be one hundred thousand households."  The country. The population is constantly increasing, but the land will not increase. Even if you can increase the number of beauties, palaces, and authority, there is not enough land for you to build palaces, raise beauties, and give you authority."

    Han Fei has a well-founded objection to Yunyao's theory that property can continue to increase. After all, land will not increase.  Apparently he didn't know about reclamation.

    "When the number of beauties, palaces, and authority increases, there will naturally be a solution to the conflict between population and land." This is true, but it will definitely take a long time.  After all, there is a limit to how many people can reproduce. When the limit of population growth and the amount of resources reach a balance, the contradiction will basically be resolved.  And there are other ways, Yunyao continued: "And you can plan the family, have children when they should be born, and not have children when they shouldn't be."

    "It's ridiculous, who should be born and who shouldn't be born in this world? Do you decide?" Han Fei believed that even the emperor did not have this power.

    Yunyao thought that it would be interesting to debate with Xunzi's master and his disciples. They were thinking about practical issues, unlike Confucius and Mencius who always focused on etiquette and morality. After talking for a long time, they could not come up with any ideas and could not find the main contradiction.

    Xunzi, Li Si, Han Fei and others saw the essence, which is the contradiction between population and land, and the contradiction between population and resources, which can be said to be thousands of years ahead of the curve.

    Of course, although they see contradictions, they also have historical limitations due to the limitations of productivity, so they cannot see that the development of productivity is the most critical.  They accepted the prerequisite of wanting more and having less, and all the solutions they formulated were redistribution based on this premise.

    Xunzi proposed the two ideas of "clearly dividing the envoys among the groups" and "cultivating the country", relying on etiquette to cultivate gentlemen, and relying on gentlemen to promulgate etiquette so that everyone can clarify their identity.

    Li Si and Han Fei, on the other hand, are direct and don¡¯t need etiquette. Etiquette needs to be enacted by a gentleman, but where can I find a gentleman? I can¡¯t find it at all.  Therefore, if you use it directly, the law will be simple, and you don¡¯t have to be a gentleman to formulate it.

    Han Fei once said that there are so many sages and dishonest people in the world now, so it is impossible to hope for a savior.  Han Feizi was more pessimistic than Xunzi. Xunzi also believed that there would be gentlemen to save the world full of evil in human nature, but Han Fei simply did not expect gentlemen. In his eyes, only the weapon of power was the real force that could bring order.

    Xunzi and others no longer think that Yao, Shun, Yu, and King Tang and Wen of Shang have anything worth learning from. They are all evil of human nature, and they are all for self-satisfaction instead of sincerely serving the world.

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