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Chapter 492 Integrated

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    Zhuang Zhou's Theory of Equality of Things gave Yunyao a deep understanding of "intention". It is impossible for things like prejudice to disappear. After all, humankind's understanding of things has never been about understanding the essence of things, but through vision, smell,  Hearing, touch, taste and other organs are used to understand the forms of things.

    The Mohist¡¯s Jianbai and the famous artist¡¯s Li Jianbai are actually talking about the same thing, from two opposite perspectives.

    From the perspective of stone itself, stone naturally has two attributes: solidity and color.  But from the perspective of human senses, the solid and color attributes of stone are separated.

    Intention can be said to be prejudice, and it also points out that human beings lack the ability to understand the essence of things. They can only distinguish and observe through the senses, and then combine them to obtain the entire object. This is subtly different from the essence of the object.

    It¡¯s like cutting something open and gluing it back together, it will always be different from the beginning.

    The way humans observe is to 'cut' objects with vision, smell, hearing, touch, and taste, and then assemble them in the brain, so nature cannot restore its essence.

    So the "intention" mentioned by Zhuangzi is not just prejudice. After reading the Theory of Equality of Things, I feel that it is too polite to say it is prejudice. It is simply a flaw, a flaw of the human race, and can also be said to be a flaw of all life.

    It is difficult to restore the essence just by observing the objects we see every day, let alone the illusory Tao.

    The theory of equating things requires equating one another, equating right and wrong, equating life and death, and equating things and ourselves.  In the end, things are forgotten and I become one, which is the Tao.

    When Zhuang Zhou and Hui Shi discussed, "If you are not a fish, how can you know the happiness of fish?" They used the idea of ????equalizing things to understand it, that is, fish and I are one, so Zhuang Zhou stood on the shore and knew the fish swimming in the water.  hapiness.  Hui Shi thinks from the perspective of the opposition between fish and me. Fish is fish and I am me. This is a kind of intentionality.

    Yunyao thought about her own annual rings. She used to think that the annual rings simulated all things, but now she thought about it, are the annual rings themselves the same as all things?  Doesn¡¯t bringing your own annual rings give you a new angle to observe the world?  A new perspective beyond sight, smell, hearing, taste, and touch allows you to grasp the essence of everything.  Although this is not the Tao, it has already made him surpass ordinary monks.

    The magic weapon of simulation is not to simulate the appearance, but to simulate the essence.  The role of annual rings is greater than Yunyao imagined.

    "Zhuang Zhou dreamed of butterflies. When he dreamed of being a butterfly, he didn't know that he was Zhuang Zhou. When he became Zhuang Zhou, he didn't know that he was a butterfly. Zhuang Zhou and the butterfly are also one, but Zhuang Zhou and the butterfly need to be transformed by dreams, and I  I have annual rings, all things and me, and I and all things can transform into each other even if there is no dream." Yunyao's thoughts spread out.

    Before reading "Equality of Things", Yunyao's thinking was restrained, but now he has loosened the reins, and he suddenly feels that "the sky and the earth are one finger, and all things are one horse."

    This is also the view of the Equality of Things theory. The universe is the same as a finger, and everything is only the size of a horse.

    This feeling is very strange. Yunyao also read "Zhuangzi" before time travel and remembered a lot of Zhuangzi's content, but he was not so enlightened.  After reading the bamboo slips written by Zhuangzi himself, it was like getting the key to a treasure all of a sudden, and my thoughts kept wandering away.

    This is the power of various schools of thought, and it is Zhuangzi¡¯s spirituality that inspires Yunyao.  Yunyao alone is not enough to fully understand or fully grasp it.

    Yunyao can¡¯t understand the essence of objects beyond perception, but growth rings can.  So annual rings can copy all things, even things that are invisible and intangible. Isn¡¯t that the essence of all things?

    It can even be said that the circles of the annual rings are just Yunyao's own misunderstanding. Perhaps the circles of the annual rings are not independent. The thirty-six circles may be a whole, but Yunyao's understanding of the annual rings is not comprehensive enough.  , so I think the annual rings need to be lit up in circles.

    "The annual rings can understand all things, so can they understand me?" Yunyao wanted to use the annual rings to analyze herself. What would be the result? Can she analyze the essence of herself as a time traveler?

    Or if we analyze the annual rings themselves, can we analyze the essence of the annual rings?

    She was really curious, but Yunyao knew that even if this function really existed, she would not be able to understand the results.  Because I and the annual rings have not yet aligned, now the annual rings are annual rings, and Yunyao is Yunyao.  Just like Hui Shi is Hui Shi, and the fish is a fish. Hui Shi cannot understand the joy of the fish, and Yunyao naturally cannot understand the answer given by the annual rings.

    The answer can be obtained by analyzing the annual rings, but Yunyao will definitely not understand the answer, because now Yunyao simply does not understand how the annual rings operate, and how the annual rings can copy the magic weapon.  Only when the annual rings are Yunyao and Yunyao are the annual rings can she truly understand the annual rings and become one with each other, regardless of each other.The Theory of Equalizing Things gave Yunyao a direction for her cultivation. She had never thought about aligning her growth rings with herself before, but now it seems she must do so.

    When I practiced in the past, I mainly practiced magic and magical powers, but I didn¡¯t have a deep understanding of the annual rings.  I just regarded the annual ring as an ordinary plug-in, but now I think about it, the annual ring is not only a plug-in, but also a new sense for Yunyao to understand the nature of the three worlds. Maybe it is his own organ, maybe it is his intuition, no matter what it is, it must be a  A whole new angle.

    If you can make good use of the annual rings, you can observe the essence of all things. Then the differences and similarities between the essences may indicate the location of the way of heaven.

    Yunyao looked at the eloquent Qiwu Lun in her hand, which contained many fables and profound thoughts.  Yunyao couldn't help but feel ashamed. When Zhuang Zhou was the same age, she was still struggling between losing weight and eating well, but Zhuang Zhou had already written such a masterpiece. Sure enough, people are different.

    Zhuang Zhou finished writing his masterpiece and needed to rest.  The Theory of Equality of Things consumed a lot of energy, but Zhuang Zhou was happy to let Mencius read it and listen to Mencius' opinions.

    Mencius was afraid that he would make Zhuang Zhou think less about these illusory things and think more about serving the country and the people.

    Although Zhuang Zhou¡¯s theory of equalizing things seems to be very correct, as long as we equalize each other, right and wrong, life and death, and things and ourselves, the world will be integrated, and there will no longer be confrontation or war.  It seems very beautiful, but it is even less reliable than the universal love of the Mo family.

    The benevolence of Confucianism and the universal love of Mohism are both additions, and they both build the high-rise building of society based on love.  However, Zhuang Zhou's theory of the equality of things is subtraction, and it is necessary to eliminate intentionality, but it cannot be done at all.

    It¡¯s like the difference between zero and one. Everything is zero, but a person or a thing is one as long as it exists.  One cannot subtract itself and become zero. One and one can only add up continuously.  Benevolence and universal love are one plus one plus one plus one In the end, countless ones add up to become society.

    It is impossible for a person to lose himself. If he loses himself, he will have nothing. Therefore, it is simply impossible to harmonize all things.  With Mencius' wisdom, he could definitely see through this. Therefore, in Mencius' eyes, the Equality of Things theory is very correct nonsense and a big but useless proposition.

    What you say is correct and reasonable, but it cannot be done because a person is one and cannot become zero.  One can only add to other ones, it cannot subtract itself, it cannot deny its own existence.

    Therefore, the Theory of Equality of Things can be used to cultivate immortality, but cannot be used to govern the world.

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