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Chapter 435 Scheming

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    The core of the contention of a hundred schools of thought is Jixia Academy.

    Although the Tian family replaced Qi, Confucius hated the subordinates the most, but the Tian family won the hearts and minds of the people of Qi with the method of "lending money with a big fight and collecting with a small fight", and all the people of Qi returned to the Tian family.  After usurping the throne, in order to clear his name, he naturally had to actively win over the world.

    So Jixia Academy appeared, and Tian provided a stage for all theories, where both theories that had been born and those that had not yet been born could express themselves freely.  As a result, academic debates gradually replaced the criticism of Tian Shidaijiang, and the arguments among a hundred schools of thought also diluted the grievances of the subordinates and superiors. All the voices met and left without stopping like colliding molecules, and these voices will also be like this.  The mark will remain on this land and will still inspire the wisdom of future generations thousands of years later.

    The Spring and Autumn Period has ended, and the Warring States Period has begun.

    There are no fixed friends between states, no fixed masters for scholars, and the flow of talents is unprecedented, because now there is no chance for small countries to breathe, and all talents have been sucked into the scope of the Seven Heroes of the Warring States Period by a siphon effect.

    Every country is actively seeking the road to reform. Jixia Academy has multiple functions of 'advising on political affairs, writing books and teaching, and giving lectures', and has become a place that many scholars yearn for.

    Yun Yao returned to the second mortal world with the four beauties. Now the world's opinion is not Yang Jigui Mo. Ordinary people are most willing to accept these two views, so Mencius from Jixia Academy complained.

    The monarchs don¡¯t like to hear Yang Mo¡¯s views, so they don¡¯t ask Yang Mo when they ask questions about politics.  After Mozi's death, Mo Wei took over, but the Mo family was still inevitably divided.  The Song Dynasty, the Mohist experimental field, was also attacked by surrounding countries. Although the small-scale peasant economy perfected by the Mohists allowed the Song people to be self-sufficient, such a simple life was really unbearable for the new monarch of the Song Dynasty. However, the Mohists of the Song Dynasty  There were no luxury goods produced, so the Song Dynasty expelled all the Mohists.

    Mohist¡¯s non-offensive ideas are not popular in big countries, so he can only take the grassroots route. However, Mohist still has not thought about overthrowing the monarch and ascending to the throne. After all, it is the limitation of the times.

    The Taoist theory of not giving up a cent is also popular among the masses. There is no other reason than that it is simple enough.  Other schools of thought are rich in content and in-depth, but the general public are illiterate people who don¡¯t even have enough to eat. How can they understand these things?  Understandable.

    ??One is a Mohist who goes deep into the masses and takes root among the masses, and the other is a Taoist who is extremely simple, so among the people it is either Yang or Mo.

    But in the temple, the most popular one among the monarchs was Legalism. Wei Wenhou started the reform with Li Kui as his prime minister. At the same time, he appointed Wu Qi as a general to build Wei's military forces. Wei's national strength suddenly became the leader of the seven countries.

    Therefore, the trend of reform has also begun to spread. The one who is most eager for reform is undoubtedly the State of Qin, which is suppressed by the State of Wei, because the State of Qin is really miserable and is always bullied by the State of Wei.  Wei almost always attacks Qin when it comes to eating and sleeping, and attacks Qin when there is nothing wrong.

    Qin State must reform its laws and is eager to do so, so Qin State cannot open classes and schools and slowly select talents like Qi State in the East.

    Legalism came to the stage because Legalism never restricted the power of the monarch, but fully supported the monarch in completing his hegemony.  Whatever the king wants, they will give it to them. The goal of the king is the goal of Legalism.

    Other schools of thought all regard the world as their own responsibility, but the Legalists avoid talking about it. Their only goal is to support the king at all costs.  And this unconditional support was exchanged for the unconditional trust of the monarch. The monarch used his monarchy to cooperate with the Legalist reforms and eliminate all opponents in the country.

    Li Kui of Wei State put forward Physiocraticism and opposition to hereditary nobility and other advanced ideas. At the same time, he clearly opposed the worship of antiquity. What he opposed was Confucianism, Mohism, and even Taoism, which regarded ancient wise kings as their norms.

    These three schools more or less believe that the rule in ancient times was better than today, but the Legalists are firmly opposed to this and do not believe that the wise kings of ancient times can manage the current situation well.

    "Although there are fewer countries, it is more chaotic than before." Xi Shi said after observing.

    "Yes." Yun Yao saw that the improved Mohists were unable to turn the tide. She could only say that history really needs "princes and generals should have their own kind", and of course it needs the development of productive forces.

    "At least the institutions and technologies of the Mohist family are still being preserved." Zheng Dan said, they are now over the Song Dynasty, and the Mohist infrastructure is still benefiting the people of the Song Dynasty.

    As he was talking, he heard someone quarreling below.

    A young man was arguing fiercely with an old farmer. Both of them were anxious and couldn't stop arguing.

    The five people could not help but stop and listen.

    "You can't use Mohist mechanisms. If you have machinery, you must have machinery."?, Anyone who has something to do must have a motive. If the motive is in your chest, you will be completely unprepared.  So it cannot be used.  "The young man said excitedly.

    The old farmer said it was a ghost, why can¡¯t it be used?  He said angrily: "I don't know what you are talking about. I have been using it since I was a child, and my father also used it. This is an irrigation mechanism specially built by the Mo family to help us farmers save energy. Why can't it be used?" Suddenly?  The old man recognized the other person: "I remember, you are the clerk in charge of the lacquer garden. If you are not in the lacquer garden to take care of the lacquer trees, why are you here to cause trouble?"

    "You can't use it anyway." The young Zhuang Zhou was very stubborn and refused to let the old farmer use it.

    "Isn't this causing trouble? If I don't water the crops, the crops will dry up. What will I eat?" The old farmer really wanted to punch him, but although the other person's clothes were very simple, you could tell by his appearance that he was a scholar, and the old farmer was just a farmer.  People don't dare to offend scholars.  However, the other party is messing around, and the clay figurine still has three points of fire.

    Yunyao immediately realized that this young man was extraordinary. He was Zhuangzi. Of course, he had not yet become Zhuangzi.  The young Zhuang Zhou was already in high spirits, eloquent and well-spoken.

    "It is the mechanism first and then the mechanism. But you said that the mechanism comes first and then the mechanism. It is really putting the cart before the horse and is not worth mentioning." Yunyao lowered the cloud head with Simei and stood in the field, standing behind Zhuangzi.

    Zhuangzi and the old farmer couldn't help but look up, and saw five girls with outstanding grace standing there, almost like monsters.  How could it be possible for a monster to appear out of nowhere and without any movement at all?

    The old farmer wanted to run away, but Zhuang Yiyi was not happy when he heard that. His newborn calf was not afraid of tigers and said: "How can there be an intention first? If the intention comes first, doesn't it mean that the human race does not have a pure white state of mind?"

    "Of course, how can a person be pure white from the beginning?" Yunyao said: "So let this old man continue to work and don't disturb him."

    Zhuang Zhou is now in his twenties. He has dark skin but bright eyes. He wears a linen jacket, but he doesn't look like someone who knows how to work.

    "You are such a vicious woman. No wonder Confucius said that only women and villains are difficult to raise. Only you women can say such vicious words and say that everyone has a motive." Zhuang Zhou said angrily, but looking at  His eyes were obviously eager to try, ready for a good debate.

    Normally, no one could defend himself. Except for his good friend Hui Shi who was studying with him, Zhuang Zhou had already defeated all the invincible opponents in the Song Dynasty. Unexpectedly, another unconventional woman appeared. He must be careful.  Have a debate.

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