Hong Sang didn¡¯t say anything, obviously letting the disciple continue talking.
Yunyao actually doesn¡¯t understand. After all, if she really knew everything, the saint would have asked her to be his teacher long ago. So she could only guess: "It's nothing, because it stopped moving completely. It's not nothing, because after it stopped moving, its existence became stronger, and the surrounding temperature was rushing towards him. So I It feels like it has eliminated part of the 'being', but strengthened another part of the 'being', as if the way of heaven has damaged more than it can make up for."
"Very good, it seems you haven't missed your studies." Hong Sang nodded with satisfaction, sparing Yunyao the punishment of being pierced through the heart by a thousand swords. After overcoming the tribulation and becoming an Earth Immortal, Hongsang became more and more obsessed with the pursuit of heaven, and became more and more profound. Yunyao was sweating every time she took the test.
"You have also begun to understand the content of the Tao Te Ching, which is very good." Hongsang said: "Actually, I have been thinking about what nothing is. When we think of nothing, is nothing still nothing?"
Yunyao was also stunned. She had never considered this. Wu is invisible and intangible, invisible and ubiquitous. Only those who meet this characteristic are Wu. But if it is thought of, seen, touched, then is nothing still nothing?
Master, this is about to enter the realm of quantum observation. The so-called quantum observation means that quantum has two characteristics, just like Schr?dinger's cat, dead but still alive.
So how to determine whether it is dead or alive requires observation. The same is true for quantum. As long as you observe, you can see the stable state of quantum. Whether dead or alive, either one is a stable state.
For a macroscopic existence like Schr?dinger¡¯s cat, to determine its life or death, you only need to open the box and take a look. But how to observe something invisible and intangible like quantum, it is definitely not the eyes. Any existence in the world can 'observe' quantum, so quantum can be observed anytime and anywhere, so the world is very stable.
Hongsang is thinking about the method of ¡®observation¡¯. Is imagination a kind of observation? Is there such a thing as nothing in the imagination?
Once imagined, nothingness becomes stable, and then it is not nothingness.
"Master, I think once we imagine nothingness and think about nothingness, then nothingness is not nothingness. I think anything that is stable is not nothingness. Nothingness should be something between stability and instability. Once We imagine it, then it is implemented, it is stable, it is there. The Tao can be Tao but not Tao, and the name can be named but it is not named. No matter what method we use, such as imagining, casting spells, seeing, etc. to understand nothing, what we see Everything you get and grasp is not nothing, it is all existence." "If we put a cat in a box and then put a poison bottle in, if we don't open the box, we don't know whether the cat is alive or dead. , then we can say that this cat is both alive and dead. It is a superposition of death and life. To make a final determination, we need to open the box and take a look. So I wonder if nothing is a superposition state, and our exploration of nothing is In the process of opening the box, what you finally see is only a stable form of nothing, not the complete nothing, which should be impossible to catch."
Hong Sang could not help but nod, but she said: "What you said is a bit like Buddhism."
"Huh?" It's obviously quantum mechanics, so why does it become Buddhism?
"Not long ago, Luo Xuan told a story when he was promoting Buddhism in Zhucheng. He said that someone asked the Tathagata what a Buddha is, and the Tathagata smiled and said nothing. The man didn't understand, so the Tathagata said: Buddha is enlightenment and non-attachment. The moment you asked the question but I hadn't answered it, you were the Buddha. Seeing that this person was ignorant and really didn't understand, the Tathagata said again: Before you asked me what a Buddha is, and before I answered you, you had no attachment in your heart. Mindfulness, the question has been asked, so there are no doubts in the mind; the mind is waiting for the answer, so the mind is not attached to the answer, and there is neither question nor answer in the mind, that is the Buddha." "Is it very similar to the superposition of life and death you mentioned? When he asked When the question has not been answered, he can also see it in his mind as the superposition of two states, which is also a kind of nothingness."
Yunyao couldn¡¯t help but nod, and had to admit that Western religion still had a few tricks up its sleeve, otherwise it would not have flourished. This story is indeed somewhat similar to quantum observation, and it does point to a transcendent mental state. However, this mental state does not last long, it is fleeting, and after it has happened once, it is difficult to have it again.
It is as if the quantum is observed to enter a stable state, which is also an instant.
"It's indeed very similar." Yunyao acknowledged the advantages of Western teaching.
Hong Sang looked at the metal ball with absolute zero temperature again, sighing leisurely: "I wonder if the saint can control this fleeting nothingness?"
Can a saint control nothing? Yunyao thought it was impossible. If Wu could be controlled, then the saint could decide everything.
MaybeYou can control it, but you can only control it a little bit. Anyway, there is heaven above the saints, and heaven has the final say on everything. At most, a saint can predict how the quantum will change, but cannot interfere with it, or interfere with a small part of it, but absolutely cannot go against nature.
"Since Heaven has given you a task, go ahead and I will help you take care of Zhu City." Hong Sang was about to gain enlightenment again, so he asked Yunyao to leave first.
Hong Sang is definitely a genius, but she has already thought about the nature of nothingness in the Caidi Immortal Realm. She is far more powerful than many monks who are still obsessed with appearances. Unfortunately, she does not have the Hongmeng Purple Qi and cannot reach the realm of a saint. Many things are only a lifetime. Not being able to truly understand it is definitely a huge regret for a genius.
The nothingness that can be imagined is just a stable state of nothingness, and the stable state of nothingness is existence. Yunyao's head was also in a state of drowsiness, and she could not forget this fight between existence and non-being for a long time. He could only shake his head and throw away all these things that were too far away from him. At the same time, he thought that Luo Xuan had already preached Western religion in Zhucheng. Could it be that the Western saints had already arrived in Zhucheng to develop, so they were left behind?
"Forget it, just spread it." Yunyao knew very well that the rise of Western religion could not be stopped. Sooner or later, there would be a monk temple in Zhucheng. Luoxuan was at least more pleasing to the eye than the old monk.
Luo Xuan was not a disciple of the Western religion. She was just an auditor. She came to the mortal world to look for opportunities and became Yunyao's neighbor. Later, she moved directly to Zhucheng to teach the Dharma. She was the first monk to introduce Western religion to Zhucheng. , the reputation is not small.
Hong Sang also went to listen to it. He listened very carefully based on the idea that stones from other mountains can attack jade. Today he listened to Yunyao's quantum mechanics and immediately connected the two.
Western teachings talk about the state of enlightenment, while Yunyao talks about the state of nothingness. There are indeed similarities, and it is also helpful to Hongsang's enlightenment.
Yunyao finally went to find Simei, because they were Zhang Long and Zhao Hu, the powerful men of Yunyao's dynasty, and someone had to run errands to go to the mortal world. They live in the little daughter country.
The little daughter country is the experimental ground where Xia Ji made a bet before. Facts have proved that productivity is everything, and the opposition between men and women is only because of insufficient productivity. When productivity is sufficient, both the country of girls and the country of men can live well, and both sides are very friendly.
The size of the Little Girl's Kingdom is much smaller than that of the Xiliang Girl's Kingdom, but the Xiliang Girl's Kingdom provided a lot of help after hearing about the Little Girl's Kingdom.
Yunyao found the four beauties and gave them a promotion by the way, letting them know what it means for one person to achieve enlightenment, chickens and dogs ascend to heaven. Yunyao is now a mighty general in charge of one hundred thousand heavenly soldiers and generals in heaven. He has one hundred thousand more thugs under his command, so he has to be granted the title. They have official positions.
Just write the appointment letter and stamp it with the official seal, and heaven will directly send down the divine light to recognize their official position.
Xia Ji is the captain of the left school, and Nanzi is the captain of the right school. Zheng Dan is the left guard and Xi Shi is the right guard.
"I didn't expect that one day I would become an official of the Heavenly Court." Xia Ji thought it was ridiculous, because she was a bad woman who wanted to destroy men, but she didn't expect that she could enter the Heavenly Court openly.
She didn¡¯t know that there were many immortals in Heaven who were badr than her, and that all the bad guys who died in the Battle of the Gods were also in Heaven.
If you like The Age of Gods After Du Niang, please collect it: The Age of Gods After Du Niang is updated the fastest. (Remember the website address: www.hlnovel.com