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Chapter 27 Era

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    Yunyao began to plan the economic development of the fiefdom, and I have to say that a victory was indeed very effective.  Otherwise, it would be difficult to motivate the savages to work. After all, Yunyao could not pay them wages now, and the savages were not slaves and could not force them to do things other than farming.

    But after the war, the savages became more cooperative. Even if Yunyao didn't promise anything, they were willing to work along. Those who planted trees planted trees, and those who harvested reeds harvested reeds.  Reeds usually dry out in December, but because this reed marsh is already old, there are many dry old reeds that can be cut and used.

    ?Then clean it up, remove the burrs on the outside, and tie the reeds together one by one with fine hemp rope.  This kind of reed mat or reed curtain is still very useful. Yunyao remembers seeing this kind of curtain hanging on the door of a certain hotel when she was traveling.  There is also the fact that the older generation in the countryside likes to use reed mats to dry their quilts. When the weather is good, they take out two benches and place them in parallel, and then put two bamboo poles between the two benches to form a "mouth"  The frame is finally covered with reed mats to become a simple drying platform. Not only quilts are dried, but also dry goods can be dried on it.  After drying, roll up the reed mat, put the bench and bamboo poles away, and they don't take up any space.

    A small reed has endless uses.

    "Jianjia Cangcang" Yunyao fantasized about the development of her fief and couldn't help but praise the reeds. Suddenly she thought that if she cut all the reeds, would it affect the love affairs of young men and women on the north bank of the Zhu River?  After all, Jian Jia Cang Cang can fight in the wild.

    People in the Western Zhou Dynasty are very free as long as they want to fall in love. It is very common for the sky to be like the earth, and it is even more exaggerated for savages.

    The famous love poem "Jianjia" is about missing the sweetheart through the reed swamp, and it contains a series of lingering and pathos.  Art comes from life and is higher than life. Without the experience of life in the reed marsh, the poem "Jian Jia" would not have been written.

    "Wait a minute, can we still develop tourism?" Yunyao thought to herself that if she plagiarized "Jian Jia" and spread it widely, so that people in the entire Lu country believed that Jian Jia represented love and that there was marriage in the reed marshes, then  Will all the crazy men and resentful women from the Lu Kingdom come to her reed swamp to find true love?  Then she can develop a reed love economy with Lu characteristics.

    The smile gradually became wilder.

    The most important thing is to have the right to define it. Yunyao thought that as long as she could publicize it, in the future, the symbol of love would not be roses or acacia beans, but Jianjia.  Men and women in the future may hold reed flowers in their hands to pursue their lovers.

    "As long as you time travel early enough, everything you do will be filled with history, everything you do will be cultural tradition, and everything you do will be the memory of the nation." Yunyao suddenly figured out that the biggest advantage of her time travel was to understand what had not happened yet.  Everything is defined.

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    From the Western Zhou Dynasty to the Spring and Autumn Period, bronze continued to develop, and the material life of the Chinese people continued to improve. Many customs were in the ascendant, waiting for people with lofty ideals to develop them.

    After making the reed mats, I still asked my father-in-law¡¯s son to sell them. To be precise, it was the second son, because the father-in-law¡¯s eldest son was also a scholar, but the second son was the director of the market. He was the one who watched the market, which was equivalent to the market.  security guard.

    Yunyao sold some coarse salt through him before. As a lord, unless she had a job in the capital, she would not allow nobles to leave the fief at will.

    Nobles usually have multiple identities. They are the owners of fiefdoms and may also be ministers of the monarch.  For example, Zhou Gongdan, the king of Lu, was the king of Lu and a minister of the Zhou Dynasty. Now that the emperor of Zhou is young, Zhou Gongdan is the person who actually manages the world.

    Yunyao is not an official and cannot wander around. Not to mention that as a boatman, she has the responsibility of guarding the ferry, and she cannot leave her post without permission.  So we still have to ask others to help. My husband¡¯s second son is one, and my uncle is responsible for keeping accounts. Because this is a fief business, not Yunyao¡¯s personal business, so all income needs to be recorded.  .

    Naturally, the second son-in-law will not help for nothing. Helping once can be regarded as a favor, but asking him to help all the time is not.  So Yunyao will be rewarded with salted fish.

    Shuzai naturally has remuneration. To be precise, it should be a reward. Shuzai gives Yunyao the housekeeper's salary from the Lu State, but taking care of business is not part of his job scope. But in fact, he is helping to manage the Zhu family, so Yunyao cannot  Giving a salary to the uncle on behalf of the monarch can only represent the Zhu family's reward to the uncle, which is the relationship between the baron and his retainers.

    It¡¯s very complicated, but Zhou Li is so troublesome. However, it is also because of its troubles that Chinese civilization stands out among many civilizations in this era. It is complex but not chaotic, and has rules to follow. This is Zhou Dynasty.present.

    ??Through Zhouli, each person's identity and position are continuously strengthened, allowing people to change from natural attributes to social attributes.  People under the social attribute are themselves complex. They are princes, fathers, sons, ministers, masters A person will have multiple identity labels at the same time.  In nature, human beings are just animals called humans. No one would ask animals to fulfill their responsibilities as fathers, ministers, and kings.

    In nature, children will not know who their father is, nor will they think about being a good father when they grow up.

    So the Zhou rites are very complicated, in fact, because humans have realized the complexity of social identity, so a Zhou rite repeatedly emphasizes everyone's social identity and emphasizes their responsibilities and obligations, which is actually the necessity of building a society.

    The society of the Zhou Dynasty was much more complicated than that of the Shang Dynasty. Sometimes the social relations in the Shang Dynasty were so simple that they were not human beings, and others were not human beings.  Therefore, King Zhou of Shang did not feel cruel when facing various inhuman tortures invented by Daji. This was not a problem of King Zhou of Shang himself, but a shortcoming of the entire Shang Dynasty.

    The social system of the Shang Dynasty did not leave room for people who were not from the Shang Dynasty. Even the son of an ally said that he would make meat patties. It is strange that merchants under this social system are undefeated.

    Zhou Rites, however, established a distinct social relationship and gave outsiders except Zhou people a social status. Even if Zhou people did not join the Zhou Kingdom and become princes, they could integrate into this social system by observing Zhou Rites.

    Of course, although the Zhou rites have a progressive social nature, it is obviously not in line with human nature to fix everyone in the same social status and not allow any circulation. Therefore, later there was the collapse of rites and music in the Spring and Autumn Period and the hundreds of scholars.  Family, because people at that time had discovered that social status could change. There was no permanent emperor or permanent retainers.

    However, it is still the beginning of the Western Zhou Dynasty. Everyone does not know that social status can change. They still uprightly maintain the identity defined by Zhou Li and adhere to the assignments and responsibilities assigned to them by Zhou Li. Therefore, Yunyao cannot because of  She had left the ferry alone with her own personal affairs, and could only skip work according to the order of the monarch. Although she knew everything, she currently did not have the strength to defy the entire society.

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