Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Prose -> Stepping on the Countryside and Sighing the Flowing Water

Chapter 131: The Taste of the World is Qing Huan

Previous page        Return to Catalog        Next page

    Ji Xu seldom eats meat, so he gave Mu Yu all the boiled meat.  I don't know if he is reluctant to eat it, or because of Mr. Dongpo's famous saying "everything in the world is a pleasure".

    In fact, none of them, Ji Xu is practicing a table culture of Chinese civilization - respecting the old and loving the young.

    Ji Xu's father does not come home all year round, so the heavy responsibility of educating the children falls on the mother.  Before coming to the capital, his mother told him: "Whether a person can communicate with him or not can be known from the first step he steps into the wine table;  Understood."

    The most failed education is when parents teach their children while eating; but the real upbringing is at the dinner table.  A person's behavior at the dinner table is the foundation of his quality!

    The chatting of parents at the dinner table is actually the best quality education for children.

    Although it is a simple meal: parents are savoring life, and children are savoring their parents.  The effort for a meal reflects the soft power of a pair of parents.

    In the same way, Ji Xu used this table culture to educate his students.

    [1] "Original Dao" Han Yu. Essays

    Han Yuyun:

    "Confucius' work "Spring and Autumn" also,

    The princes use barbarian rituals to barbarize them,

    When barbarians enter China, they will be China.  "

    Jackson asked: "Sir, is it possible for a wise or wise man to lead the world?"

    Ji Xu said: "No, the main reason is that both ethnic groups pay attention to culture, and the blue hat Hui Hui did not give up his desire for culture even when he was in exile."

    Jackson asked again: "Sir, do you think the world will be unified?"

    Ji Xu said: "Of course! If the world is not unified, human beings will perish."

    Jackson became curious and asked: "If there is such a day, the world will be unified, who do you want to lead the world?"

    "I don't know," Ji Xu smiled, "However, Lan Mao Huihui has a more rigid personality, and he must be very strict in managing the world; while we Han people have a softer personality¡ªfor things, it's always about the same."

    Jackson pondered for a long time, and said, "I think it would be better for the Han people to lead the world!"

    Ji Xu further explained: "However, our 'almost' is not random, it reflects the tolerance of our culture."

    "Tolerance," Jackson repeated.

    Ji Xu said: "The origin of Han culture is the result of the fusion of diverse regional cultures, which itself embodies inclusiveness.

    ? During the Qin and Han Dynasties, "the world is the same, but there are different paths, and there are many concerns in the same way", the inclusiveness of this culture has become more prominent.  Since the pre-Qin period, although the Han culture has emphasized the 'distinction between Hua and Yi', the boundary between Hua and Yi has always emphasized culture and despised blood.

    Mr. Xu Heng, a contemporary encyclopedia-style Confucianist, once said: 'If you enter the barbarians, you will be barbarians, and if you enter the summer, you will be summer.  '

    The core meaning is that no matter you are a white eye or a black eye, as long as you set foot on the land of China and continue to use Chinese civilization, you are the son of China.

    Yougan also chimed in and said, "Just like you Jackson, although you have yellow hair, you look a bit ugly"

    "Who is ugly?" Jackson said displeased.

    "Don't worry~" Yougan continued, "I mean, appearance is not important, what matters is what you choose and how you feel inside."

    "Yes!" Ji Xu said, "This view of emphasizing culture and despising race will have a great influence on future generations. Because it provides a good social and psychological quality for the integration of various ethnic groups and the absorption of foreign cultures.

    The opening of the Silk Road in the Han Dynasty, the fusion of Hu and Han cultures during the Wei, Jin, Southern and Northern Dynasties, Sui and Tang Dynasties, and the Sinicization of Buddhism are all vivid manifestations of the inclusiveness of Han culture.

    Just like me, a Han in the south, has the same multiple toes as the Mongolians in the north[1]. This shows that our Han ethnic group is composed of two groups with different origins in the north and the south; this further shows that the Han nationality was not established on the  A nation based on blood, but a nation based on cultural identity How does a nation like ours feel compared to you in the West?  "

    Jackson said: "This can't be compared. It's like a sky and an underground."

    Ji Xudao: "Emphasis on culture and despise bloodlines is also the source of the vigorous vitality of the Chinese nation."

    "Will the blue hat Hui Hui use their thoughts to influence you?" Jackson said, "Anyway, every country in our Great Qin has already made Christianity the state religion."

    "The blue hat Huihui also wants to use their ideas to influence the Eastern world."Nayan" nomadic nobles, they own a large number of livestock and have the power to control the pastures. Some powerful nomadic nobles also gather around a group of military followers called "Nakeer". The general herdsmen are called "Ha  As a member of the clan who had equal rights, he became a vassal who paid tribute to the nobles. There were also people who were reduced to slave status due to capture or other reasons and were called "Boul". According to the  According to the phenomenon of tribute service and personal attachment, the nature of Mongolian society at that time was feudal herding slavery; some people thought it was slavery based on the phenomenon of capturing others as slaves. These two theories are still under discussion.

    In 1206, Temujin was elected as the Great Khan of Mongolia at the Kuliltai (Great Gathering) held by the Onan River, named Genghis Khan, and established the Great Mongol Kingdom.  The establishment of the Mongolian Khanate was of great significance to the formation of the Mongolian nationality.  Since then, for the first time in northern China, a powerful, stable and continuously developing ethnic group formed by unifying various tribes - the Mongolian nationality.  All the Monan and Mobei areas under the jurisdiction of this country are collectively called the Mongolian area, and the residents of the various tribes in this area are collectively called the Mongols.  At this time, the Mongolian nationality became the ruling nation from the ruled nation in the Liao and Jin Dynasties (916-1234).

    Under the leadership of Genghis Khan, from 1219 to 1260, the Mongols made three western expeditions and successively established the four khans of the Wokuotai Khanate, the Chagatai Khanate, the Chincha Khanate, and the Ilkhanate across Europe and Asia.  country.  While marching westward, they also sent troops southward.  From Genghis Khan to Kublai Khan, after more than 70 years of fighting, China was unified and the Yuan Dynasty was established.  Its territory extends to Siberia in Russia in the north, to the South China Sea in the south, to the lower reaches of Heilongjiang in the northeast, across the Xing'an Mountains, to the east of the Ussuri River, to the Sea of ??Okhotsk and the Sea of ??Japan, and to the southwest including Yunnan, today's northern, central, and eastern Myanmar  ; northern Thailand, Laos, and northwestern Vietnam were all incorporated into the provinces of the Yuan Dynasty.

    Due to the southward or westward conquests, the Mongolian people were recruited to various places, so the Mongolian people were scattered all over the place.

    In 1368, the Yuan Dynasty fell, and the remaining forces retreated to the Mongolian grasslands.

    After the fall of the Yuan Dynasty, the Ming Dynasty successively set up more than 20 Mongolian guards in the eastern and western parts of Liaodong, southern Monan, northern Gansu, and Hami.  At the beginning of the 15th century, the Oala tribe of western Mongolia and the Tatar tribe of eastern Mongolia successively paid tribute to the Ming Dynasty and established a subordinate relationship.

    Mongolia is divided into two parts, East and West: Eastern Mongolia is nomadic in Mobei and Monan, and its leader is a descendant of the Yuan Dynasty, who is regarded as the orthodox Mongolia;  Mongolia is related by marriage to Eastern Mongolia.

    In the 15th century, the north and south of Mongolia were reunified by Dayan Khan, and the eastern Mongolia was divided into six tribes: Khalkha, Wuliangha, Ordos, Tumed, Chahar, and Kalaqin (Yongxiebu).  At the end of Ming Dynasty and the beginning of Qing Dynasty.  Mongolia is in a state of separation and separation, with the desert as the boundary, divided into three parts: Monan Mongolia, Mobei (Khalka) Mongolia, and Moxi (Elut) Mongolia.  Altan Khan in the western part of Monan Mongolia paid attention to repairing with the Ming Dynasty and developing trade relations.  Kukuhetun (today's Hohhot), where Al Dahan was stationed, built a city wall, gathered business and travel, and became the political, economic, and cultural center of Monan Mongolia.

    At the end of Ming Dynasty, Jurchen established the Houjin regime.  After 1636, the Jin Dynasty was changed to the Qing Dynasty, and the feudal lords of various tribes in Monan Mongolia were also successively conquered by the Qing Dynasty.  After the fall of the Ming Dynasty in 1644, the Qing army entered the pass to unify China, and it was not until 1757 that the Junggar tribe was pacified.  So far the Mongols were completely under the rule of the Qing Dynasty.  In order to strengthen the rule over the Mongols, the Qing Dynasty established the Alliance Banner System in the Mongolian area by referring to the Eight Banners system of the Manchus on the basis of readjusting the original large and small feudal lords of Mongolia.  Promulgated a series of edicts with the alliance flag system as the core, which strengthened and developed Mongolia's feudal system.  However, the Qing Dynasty promoted Lamaism in Mongolia and implemented "banning".

    (2) Characteristics of nomads

    Every ethnic group has their national characteristics, and some Han people still have this relic of their appearance:

    Turks have hooked noses and more beards.

    The Jurchens have smaller chins, and some have beards that extend to their necks and chests.

    The Huns have rounder heads, similar to the Mongols.

    The Europeans have high noses and deep eyes, downward sloping cheekbones, and a relatively short distance between the mouth and the cheekbones.

    In Xianbei and Khitan people, the upper end of the bridge of the nose is longer.  The concave point at the upper end of the bridge of the nose is between the two eyebrows, while the concave point at the upper end of the bridge of the nose of Han people is between the two eyes.

    Through exploring the origins of these major nomadic peoples in history, we found that their roots are basically descendants of Yan and Huang descendants.  This shows that in the long history of China's 5,000 years, each nation is an important part, and it is through continuous competition and integration among various nations that they have jointly written the unfailing civilization of China for 5,000 years!  (Remember the site URL: www.hlnovel.com
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report