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- Six, Bagua and Nine Palaces
Qimen uses the Nine Palaces and Bagua as the basis for arrangement and territory.
Jiugong originates from Luoshu and represents nine different directions.
This is the pattern and numbers of the formula "Wear nine shoes on one, three on the left and seven on the right, two and four are shoulders, six and eight are feet, and the center is five."
"Bagua" is the basic graphic in the Book of Changes. How did the Bagua come about? In the Book of Changes - Series of Ci, it is said: "Therefore, in the Book of Changes, Taiji gives rise to two rituals, two rituals give rise to four images, and four images give rise to Bagua."
Tai Chi generates two rituals: Tai Chi is the state of "vital energy" when the heaven and earth are in chaos and yin and yang are not separated. The heaven and earth are like eggs. Later, Pangu created the world and established the universe. The two rites are heaven and earth.
Two yin give rise to four images: Yin and yang continue to evolve, overlap or intersect with each other, resulting in the four images of Lao Yang, Lao Yin, Shao Yang and Shao Yin. These four images symbolize the four seasons, four directions and other phenomena.
The Four Symbols give birth to the Eight Diagrams: If the Four Symbols continue to evolve, the abovementioned Eight Diagrams will be produced. The Bagua respectively symbolize eight festivals, eight directions, etc.
The five elements attributes of the Bagua are: Kan belongs to water, Li belongs to fire, Qian and Dui belong to metal, Zhen and Xun belong to wood, and Kun and Gen belong to earth. Please note that Qimen's prediction of birth and death is determined by the five elements of the Bagua palace. For example, if the Shenluo Zhen palace belongs to wood, it will overcome the Kun palace (earth), and it will be overcome by the Dui palace (gold).
Bagua is divided into innate Bagua and acquired Bagua
What is ¡°nature¡± and what is ¡°nature¡±? From a philosophical point of view, before everything in the universe is formed, it is the so-called innateness, and with everything in the universe, it is the day after tomorrow. From a human perspective, before birth it is nature and after birth it is nurture. Engage in a development perspective. What has happened is congenital, and what has not happened is the day after tomorrow. The term "before and after the day" is used to divide stages and scopes.
The Xiantian Bagua was written by Fuxi. As shown below
Diagram of the Nine Palaces and Bagua of Xiantian
Dui Er, Qian Yi, Xun Wu
Li San Kan Liu
Zhensi Kunba Genqi
The innate Bagua are Qian, Kan, Gen, Zhen, Xun, Li, Kun and Dui. The arrangement, symbolic orientation and number of the innate and acquired gossips are different.
The innate Bagua numbers are: Qian one, Dui two, Li three, Zhen four, Xun five, Kan six, Gen seven and Kun eight.
The masters of the Xiantian Eight Gua are: Qian lives in the south, numbered as one, opposite to Kun.
Kun lives in the north, numbered eight, opposite Qian.
Zhen is located in the northeast, numbered four, opposite Xunda.
Xun lives in the southwest and is numbered five, opposite to Zhen.
Living away from the East. The number is three. Opposite of ridge.
Kan is located in the west, numbered six, opposite to Li.
Gen lives in the northwest and is numbered seven. Opposite of exchange.
It lives in the southeast. The number is two. Opposite of Gen.
The other type is acquired gossip, which is said to have been created by King Wen. As shown below:
The Nine Palaces and Bagua Diagram of the Day After Tomorrow
Xun Si Li Jiu Kun Er
Zhen three five Dui seven
Genba Kanyi Ganliu
The master of acquired gossip:
Living in the south, the five elements belong to fire. Opposite of the ridge, the number is nine.
Kan is located in the north, and the five elements belong to water. It is opposite to Li, and the number is one.
Zhen is located in the east. The five elements belong to wood, which is opposite to Dui, and the number is three.
Living in the west, the five elements belong to gold, which is opposite to shock, and the number is seven.
Qian lives in the northwest, and the five elements belong to gold. It is opposite to Xun, and its number is six.
Xun lives in the southeast. The five elements belong to wood, opposite to stem, and the number is four.
Kun lives in the southwest, and the five elements belong to earth. It is opposite to Gen, and its number is two.
Gen lives in the northeast. The five elements belong to earth and are opposite to Kun. The number is eight.
The following formulas can be used to memorize the Bagua numbers the day after tomorrow: One number is Kanxi, two number is Kun, three earthquakes, four sunda numbers are in the middle, five are in the middle of the palace, six are in the middle, seven are in eight, nine are in the door.
The palace arrangement of the acquired Bagua can be memorized with the following formula: wear nine shoes and one, three on the left and seven on the right, two and four are shoulders, six and eight are feet.
In Qimen, the Eight Diagrams of the day after tomorrow are used.
The Bagua is strong and weak: Qian and Dui are strong in autumn and weak in winter; Zhen and Xun are strong in spring and weak in summer. Kun and Gen are strong in the four seasons and decline in autumn; Li are strong in summer and decline in the four seasons; Kan are strong in winter and decline in spring.
Practical Nine Palaces and Bagua Charts
Introduction to Seven and Nine Stars
Nine stars are the nine stars in ancient astronomy. In Qimen Dunjia, the nine stars form the "celestial disk", which we call "celestial time" in use.
The nine stars are the Canopy Star, the Tianren Star, the Tianchong Star, the Tianfu Star, the Tianying Star, the Tianrui Star, the Tianzhu Star, the Tianxin Star and the Tianqin Star, which occupy the heavenly disk in Qimen. In the Taoist Qimen, the Heavenly Bird Star follows the sky diskvalue character.
The five elements of the Canopy star belong to water, the Tianren star, Tianrui star, and Tianqin star belong to earth, the Tianchang star and Tianfu star belong to wood, the Tianying star belongs to fire, and the Tianzhu star and Tianxin star belong to gold.
The positions of the nine stars are fixed when they are stationary on the Qimen site. The Canopy star is in the first house of Kan, the Tianrui star is in the second house of Kun, the Tiandi star is in the third house of Zhen, the Tianfu star is in the fourth house of Xun, and the Tianqin star is in the fifth house of Zhong. Palace (the second house of Jikun), Tianxin star is in the sixth house of Qian, Tianzhu star is in the seventh house of Dui, Tianren star is in the eighth house of Gen, and Tianying star is in the ninth house of Li, as shown below:
The nine-star map of the territory
Tianfu Star Tianying Star Tianrui Star
Tian Chong Xing Tian Zhu Xing
Tianren Star Canopy Star Tianxin Star
This arrangement and destination are not fixed. According to the different times when things happen, the nine stars on the sky disk will also rotate, thus producing various forms and changes.
Each of the nine stars is prosperous in the month in which it was born, relative to the month with the same attributes, dormant in the month it restrains, imprisoned in the month restraining it, and useless in the month in which it was born. The nine stars will not die regardless of their failure.
Introduction to eight and eight gates
The movement, development and changes of everything in the world are directly affected by the orientation of space. Therefore, according to the connections and different characteristics between various orientations and things, space is divided into eight directions, called "Eight Gates" .
The eight gates are the Xiu Gate, the Sheng Gate, the Shang Gate, the Du Gate, the Jing Gate, the Death Gate, the Shock Gate, and the Open Gate. Their positions in the Qi Gate Tray are the Human Tray. The five elements of Ximen belong to water, the five elements of Life and Death gates belong to earth, the five elements of Shangmen and Dumen belong to wood, the five elements of Jingmen belong to fire, and the five elements of Jingmen and Open Door belong to metal.
The positions of the eight gates are fixed when they are at rest in the Qimen Pan. The Xiumen is in the first palace of Kan, the Shengmen is in the eighth palace of Gen, the Shangmen is in the third palace of Zhen, the Dumen is in the fourth palace of Xun, the Jingmen is in the ninth palace of Li, and the death gate is in Kun. In the second house, the startling door is in the seventh house of Dui, the open door is in the sixth house of Qian, and the middle fifth house has no door. As shown below:
Map of the eight gates of the site
Dumen Jingmen Death Gate
Hurt the door, startle the door
ÉúÃÅ Close the door Open the door
After entering the time information. The eight directions also began to change.
9. Introduction to Iori
Regarding the concept of God, "Xunzi Tianlun" says it very vividly: the stars chase and circulate, the sun and the moon alternately illuminate the earth, and the four seasons advance forward; Yin and Yang are spread in all directions, and wind and rain are given to all things. , all things are naturally nourished and grow, and all things are naturally harmonious and accomplished. People cannot see his actions, but they can see his achievements. This is called "God".
In Qi Men Dun Jia. Yagami is the divine help. The rules of Yagami are the general outline and the main line for making judgments. Iori decided on the general direction of the bow. Therefore, the Eight Gods Pan is very important in the Qimen Juanshi.
The eight gods are Zhimu, Soaring Snake, Taiyin, **, Baihu (below is Gou Chen), Xuanwu (below is Suzaku), Jiu Di, and Jiutian, and the ones they occupy in the Qimen Pan are the divine pans.
The value talisman belongs to wood, the snake belongs to fire, the taiyin belongs to gold, the moon belongs to wood, the white tiger (with a hook below) belongs to gold, the Xuanwu (with a red bird below) belongs to water, the nine earths belong to earth, and the nine heavens belong to gold.
The arrangement of the eight gods is different in the Yang Escape Game and the Yin Escape Game. Yang escape is arranged clockwise. Yin escape is arranged counterclockwise.
10. Common concepts of Qi Men Dun Jia
In Qi Men Dun Jia, concepts such as Six Instruments Punishment, Door Force, Entering the Tomb, and Empty Death are often used. These concepts are also discussed in ordinary Qimen books, but the Taoist secret method is different.
(1) Forced and tortured
The so-called Menqi means that the palace where the eight gates fall is called Menqi. Energy consumption is reduced when encountering door force.
The Shangmen gate falls into Gen Palace and Kun Palace; the open gate falls into Zhen Palace and Xun Palace;
Demon Luo Gen Palace, Kun Palace; Xi Xi leave the palace;
Jingmen falls into Qian Palace and Dui Palace; Shengmen falls into Kan Palace;
The gate of shock falls into Zhen Palace and Xun Palace; the gate of death falls into Kan Palace;
Open and startle
Xiu Kun
Injury Du
Open with surprise
Injury to Du Kan
Life and death
The above are all forced by the door. For example, if you open the door or startle the door and fall into Xun Palace, it will be a door force, and the force of the door force will be reduced by 50%.
Seeking wealth as a benefit, for example, the number of Xun palace letters is four, because the door is closed, the actual number of wealth is two.
The so-called punishment means that the time stem and the palace it falls in constitute three punishments.
Jiaziwu falls in the third palace, Jiashuji falls in the second palace and Kun, Jiashen and Geng fall in the eighth palace; Jiawu and Xin fall in the ninth palace, Jiachen and Ren fall in the fourth palace, and Jiayin and Gui fall in the fourth palace.
Jiachenren
Jiayingui, Jiawuxin, Jiashuji
Jiaziwu
Jiashengeng
The above are all Liuyi striking punishments, which means awkward and twisted. The power of the strike is reduced by 50%.
(2) Entering the tomb and dying in the void
Among the Qimen Dunjia, only A, B, B, Ding and Wu were admitted to the tomb, and the rest were not admitted to the tomb. A and B enter the tomb in Luokun Palace; Bing and Wu enter in Qian Palace and enter the tomb in Luogen Palace.
A and B
Ding Bingwu
Entering the tomb means being hidden, just like putting items into a warehouse or putting things into a pocket. The entry of Tiangan into the tomb also plays a certain role, but its power is only 20% or 8% of its original value. Ten's power was lost. For example, the sword used by samurai, when you hold it in your hand, it shines with cold light, which is frightening. When you put it into the sheath, the edge of the sword disappears, but it is still a sword after all, and it still has a certain degree of intimidation. The power is just weakened.
The sixty-year period is divided into six ten days, and in each ten days there are two earthly branches in the sky.
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In Qi Men Zhong Jiu Gong Feng Kong, the information has been transferred, 80% of the information has been transferred away, and only 20% of the information remains in its original place.
That is to convert the solar calendar time at the start of the game into the representation of stems and branches
For example: December 1, 2005 12:15
The four pillars are: Yi Chou, Ding Hai, Ji Wei, Geng Wu
Step 2: Final decision
Yang Dun: The period after the winter solstice and before the summer solstice is Yang Dun
Yin Dun: The period after the summer solstice and before the winter solstice is Yin Dun.
The number of games is calculated by dividing the remainder by 9 (year branch number + month number + day number + hour branch number)
For example: May 23, 2006 19:45 Lunar calendar: April 26
The four pillars are Bingshu, Guisi, Renzi and Gengshu
The annual garrison number is 11, and April 26 is 4+26. The hour branch number is 11, so the remainder of (11+4+26+11)¡Â9 is 7
Because this time is the bureau that starts after the winter solstice and before the summer solstice, it is designated as the yang bureau, so this bureau is the yang 7 bureau
The third step: draw the nine-square grid
The more popular one now is the tic-tac-toe grid because it is easy to draw. Taoist Qimen predictions are about gods. Among the three styles, only Qimen has a divine disk. The best layout of ancient Qimen is the nine-square grid. First draw a large square grid to define the heaven and earth, and then divide it into small squares to define the nine states. In this way, the information can be fully absorbed. Analysis and judgment must be like divine help. The tic-tac-toe grid is ventilated on all sides, the aura is not concentrated, and the energy is consumed. The operator is easily distracted and cannot see the key points. Can't get the point.
Another point. Be calm in Qimen Bureau. Pay attention to the mind. In this way, a resonant field effect is produced and the realm of unity between man and nature is achieved. Improve accuracy. Drawing the Nine Palaces is to meditate in the heart: "Wuji generates Tai Chi, Tai Chi generates two yang, two yang generates four images, four images generates Bagua, and Bagua determines the universe." The lines of the drawn pattern should be closely connected, and the grids should not be connected to each other. Otherwise, the information will be easily confused, resulting in unclear judgment. Remember!
Step 4: Lay out the three oddities and six rites of the land
?According to the number of bureaus, they are arranged according to the principle of positive bureaus and yin bureaus: Wu, Ji, Geng, Xin, Ren, Gui, Ding, Bingyi, whichever bureau Wu falls into. Here you need to remember the number of the nine palaces: wear one of the nine shoes, three on the left and seven on the right, two and four are the shoulders, six and eight are the feet, and five are in the middle palace. As shown in the following table:
7
If it is Yang 1st round: Wuluokan is in the first house, Jiluo is in the second house, Kun is in the second house, Gengluo is in the third house, Xinluo is in the fourth house, Xinluo is in the fourth house, Renluo is in the fifth house, Guiluo is in the sixth house, Dingluo is in the seventh house, and Bingluo is in the seventh house. Gen is in the eighth palace, and Yi is in the ninth palace.
Xin Yiji
Geng Ren Ding
Bing Wu Gui
If it is Yin 1st round: Wuluokan is in the first house, Jiluo is in the ninth house, Gengluogen is in the eighth house, Xinluodui is in the seventh house, Renluoqian is in the sixth house, Guiluo is in the fifth house, Dingluo is in the fourth house and Xun is in the fourth house, Bingluozhen is The third palace, Yiluokun second palace
Ding Ji Yi
Bing Gui Xin
Geng Wu Ren
If it is Yang 7 game, it is:
Ding Geng Ren
Gui Bing Wu
Ji Xin Yi
Step 5: Find the first ten days
Jiaziwu, Jiaxuji, Jiashengeng, Jiawuxin, Jiachenren, Jiayingui are the first ten days.
The first ten days are found based on the time pillar. You can check it from the table below. For example, when predicting Renshen time, the first ten days will be Jiaziwu. At the end of the tenth day of Dingwei, the first one was Jia Chenren.
Sixty-flower sixty-year-old counting table
Xun Kong Liujia Xunshou Sanqi Liuyi
Earthly Branches Fushou Fushou
Shu, Hai Jiaziwu1 Yichouji2 Bingyingeng3 Dingmaoxin4 Wuchenren5 Jisigui6 Gengwuding7 Xinweibing8 Renshenyi9 Guiyouwu10
? ??, You Jia Shu Ji 11 Yi Hai Geng 12 Bing Zi Xin 13 Ding Chou Ren 14 Wu Yin Gui 15 Ji Mao Ding 16 Geng Chen Bing 17 Xin Si Yi 18 Ren Wu Wu 19 Gui Wei Ji 20
Wu, Wei Jia Shen Geng 21 Yi You Xin 22 Bing Shu Ren 23 Ding Hai Gui 24 Wu Zi Ding 25 Ji Chou Bing 26 Geng Yin Yi 27 Xin Mao Wu 28 Ren Chen Ji 29 Gui Si Geng 30
Chen, Si Jiawu Xin 31 Yi Wei Ren 32 Bing Shen Gui 33 Ding You Ding 34 Wu Shu Bing 35 Ji Hai Yi 36 Geng Zi Wu 37 Xin Chou Ji 38 Ren Yin Geng 39 Guimao Xin 40
Yin, Mao Jia Chen Ren 41 Yi Si Gui 42 Bing Wu Ding 43 Ding Wei Bing 44 Wu Shen Yi 45 Ji You Wu 46 Geng Shu Ji 47 Xin Hai Geng 48 Ren Zi Xin 49 Guichou Ren 50
Zi, Chou Jia Yin Gui 51 Yi Mao Ding 52 Bing Chen Bing 53 Ding Si Yi 54 Wu Wu Wu 55 Ji Wei Ji 56 Geng Shen Geng 57 Xin You Xin 58 Ren Shu Ren 59 Gui Hai Gui 60 For example: Yang Yiju, Jiazi Xun, Xun If Shouwu falls in the first house of Kan, the symbol star is the canopy star, and the messenger star is the Ximen star.
????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? out out out out of the horoscope, if Gui falls in the seventh house, then the Tianzhu star is the value talisman, and the Jingmen is the value envoy gate.
Step 7: Determine the Three Oddities, Six Instruments and Nine Stars of the Heavenly Disk
In the Qimen Bureau, there are two levels of the Three Wonders and Six Instruments. The lower layer is the Three Wonders and Six Instruments of the Territory, and the one above is the Three Wonders and Six Instruments of the Tianpan.
According to the rule of "the first ten days and the first talisman of the ten days will be done at any time", depending on which palace the predicted hour's hour stem is located in the turf, the value talisman and the first talisman of the ten days will be written directly in this palace, and at the same time, the three strange things that were originally in the palace The six rituals are also written in the palace where it runs.
?For example, the Yang 7 game below:
May 23, 2006 19:45 Lunar Calendar: April 26
Four Pillars: Bingxu, Guiji, Renzi, Gengxu, Yang Qiju
The first ten days: Jia Chen Ren, Tian Rui star value talisman. Death Gate
Ding Geng Ren
Gui Bing Wu
Ji Xin Yi
Ren is the first ten days in the first ten days of Jia Chen. Because the Xun Shouren of the territory falls in the Kun Palace, the stars and gates of the Kun Palace territory are the value talisman and the value envoy. Check the nine-star and eight-door table of the earth's surface. The earth's earth star in the second palace of Kun is Tianrui star, so Tianrui star is the value talisman. The door in the territory of Kun's second palace is the door of death, so the door of death is the value talisman. According to the rules of the first ten days and the value talisman being used at any time, the six instruments and nine stars in the sky above are arranged as follows: Look at where the land of the first ten days is, where is the time of the first ten days, and the palace where the gate of the ten days is located. For example, in the previous game, it was Jiachenxun, and the territory Ren was in the Kun 2nd palace. So within the hour of Jia Chen. The gate on duty is on duty in the second palace of Kun. Then look at which palace it is at at what time during the prediction, and then find out which palace the value gate falls in. The seventh bureau of Yang above was in the eighth palace of Gen during the Gengxu period. So the gate falls on Gen 8 duty.
At the time of Jia Chen, the gate is in the second palace of Kun. Yisi time is in the 3rd house. It is in the 4th house of Xun during Bingwu time, in the 5th house during Dingwei time, and in the 6th house of Qian during Wushen time. In Jiyou time, it is in the 7th house of Dui, and in Gengxu time, it is in the 8th house of Gen. Here, the value is found in the order of the palace positions, that is, the Yang position is found in the order of the nine palace numbers 1234567891, and the Yin position is found in the order of 9876543219.
After finding out the palace of the gate with value, fill in the eight gates in the fixed order, that is, the eight gates: Hugh Gate ¡ú Life Gate ¡ú Injury Gate ¡ú Du Gate ¡ú Scenery Gate ¡ú Death Gate ¡ú Shock Gate ¡ú Open the Door. Regardless of whether it is a Yang game or a Yin game, after finding the value gate, when filling in other gates, fill them in clockwise direction. The clockwise here is the order of Kan 1 ¡ú Gen 8 ¡ú Zhen 3 ¡ú Xun 4 ¡ú Li 9 ¡ú Kun 2 ¡ú Dui 7 ¡ú Qian 6 ¡ú Kan 1, not the order of the palace numbers.
Like the Yang 7 game above. After the eighth palace of Luogen, the death gate, the shock gate falls into the Zhen palace, the open gate falls into the Xun palace, the Ximen gate falls into the Li palace, the life gate falls into Kun palace, the injury gate falls into Dui palace, the Du gate falls into Gan palace, and the Jing gate falls into Kan palace.
Note: The strange rituals in the middle palace are sent to the second palace of Kun. In this case, the Bing is sent to the Kun palace. The theory of yin and yang divides all things in the universe into two categories: yin and yang. It believes that the formation, change and development of all things are in the movement of yin and yang. All things in nature have two opposite attributes, that is, there is a unity of opposites. The original yin and yang phenomenon comes from the back of the sun. The side of an object facing the sun is yang, and the side behind it is yin. It is then continuously extended to explain all phenomena in nature and society, such as: light and dark, cold and heat, sun and moon, day and night, inside and outside, movement and stillness, up and down, etc. Black and white, fast and slow, male and female, strong and weak, odd and even, advance and retreat, etc.
"The relationship between yin and yang is not static. It changes with changes in external conditions. There is yang within yin and yin within yang, and they are mutually inclusive.
Yin and Yang have the following characteristics:
1. Yin and Yang have mutual roots: Yin is the root of Yang, and Yang is the root of Yin. They are interdependent and use each other.
2. The waxing and waning of yin and yang: yin and yang are always in a dynamic balance of one waxing and waning, the other advancing and retreating, and quantitative changes occur all the time and everywhere.
3. Transformation of yin and yang: Under certain conditions, yin and yang undergo "qualitative" changes, each transforming into its opposite.
The Yin-Yang theory is completely consistent with the law of the unity of contradictions and opposites in modern materialist dialectics. This means that when we look at things, we cannot look at them one-sidedly and statically, but should use a comprehensive and developmental approach.Look at it with eyes.
Tai Chi diagram vividly and intuitively reflects the characteristics of Yin and Yang. It has rich connotations and has almost become a symbol of Taoism. The yin and yang in this picture have an S-shaped curve in the middle, which represents the growth and decline of yin and yang, the balance of hardness and softness, and stability and harmony. The more you understand this picture, the deeper your cultivation will be, and the higher your foothold will be. When a forecaster looks at things from a cosmic perspective, everything in the world becomes clear.
The theoretical basis of what we call the view of "no good or bad" is the epistemology of Yin and Yang theory.
Yin and Yang are also reflected in the solar terms.
As early as three thousand years ago, Chinese astronomers had determined the movement of Tai Sui (Jupiter) and the determined times of the winter and summer solstice each year, thus distinguishing the four seasons and the heavenly stems and earthly branches that track time.
Every year on the Winter Solstice Festival in November of the lunar calendar (when the sun shines directly on the Tropic of Capricorn) the sun begins to move north, the days get longer and the nights get shorter, which is called Yiyang Sheng. Every year on the Summer Solstice Festival in June of the lunar calendar (the sun shines directly on the Tropic of Cancer), the sun begins to move south, with the days getting shorter and the nights getting longer, which is called a Yin Sheng.
Divide the year into two parts, from the beginning of the winter solstice to before the summer solstice, it is yang, and from the beginning of the summer solstice to before the winter solstice, it is yin. The same goes for a day. The day is yang, the night is yin, and the day before noon is yang. The front of the child is Yin.
Second and Five Elements:
The Five Elements Theory is an important fundamental concept of Yinpan Liuren. Water, wood, fire, earth, and metal are the five basic substances that make up the universe. Various things and phenomena in nature and human society can be classified according to their properties compared with these five substances. The constant movement and interaction of these five substances with their own characteristics form the laws and reasons for the growth and death of all things in the universe.
The five elements of the human body are the harmony and correspondence between man and nature: if a person has hair, there will naturally be vegetation; if a person has eyes, there will naturally be the sun and the moon; if the breath is the wind, tears will become rain; if the bones are the mountain, the blood will be the river. It can be said that heaven and man are one.
The five elements of traditional Chinese medicine also reflect this correspondence: the five internal organs belong to yin. Liver belongs to wood. The kidneys belong to water, the lungs belong to metal, the heart belongs to fire, and the spleen belongs to earth. The six fu organs belong to Yang. The liver uses the gallbladder as its internal organ. The kidney uses the bladder as the internal organ. The lungs are based on the large intestine, the heart is based on the small intestine, and the spleen is based on the stomach. The internal organs are connected and diseases are infected with each other.
1. The nature of the five elements:
Water¡ª¡ªmoistens into the soil to grow all things; it has the characteristics of cold and downward.
Fire©¤©¤Fire is upward and has the characteristics of being hot and upward.
Wood©¤has the characteristics of growth and organization.
??Gold©¤has the characteristics of tranquility and control.
Soil - has the characteristics of growth and cultivation.
A brief table of the classification of the five elements
The five elements not only have the states of prosperity, phase, rest, imprisonment, and death in the four seasons of the year, but also correspond to the twelve months represented by the earthly branches. There is also a whole process from growth to death, which is called "parasitic twelve houses". "principle. The ten heavenly stems have twelve states relative to the twelve earthly branches: longevity, bathing, crown, official position, emperor prosperity, decline, illness, death, tomb, death, fetus, and nourishment. Their arrangement pattern is yang life and yin death.
Immortality: Just like when a person is born into the world, or the birth stage, it refers to the time when all things sprout. It has many extended meanings. In reality, it includes the meanings of birth, growth, origin, starting point, help, reliance, backing, nurturing, source, original, rescue, production, etc.
Bathing: meaning baptism and growth, also called "defeat", the body is soft and fragile, and can be easily damaged. It contains the meanings of bathing, sex, sex, undressing, exposure, smoothness, frankness, defecation, sleep, dilapidation, etc.
Crown belt: It means that children can wear clothes and hats, which means that all things are gradually prosperous. The crown belt contains the meanings of dressing, dressing up, grooming, packaging, decoration, clothes, upgrade, honor, covering, appearance, nobility, etc.
Linguan: Like a person growing strong, he can be an official, educate, and lead the people, it refers to the growth of all things. Linguan contains the meanings of public, official, having men around, flattering those who are officials, flattering, being an official, being an official, having official luck, having status, being a civil servant, etc.
Diwang: It symbolizes that a person is extremely prosperous and can assist the emperor to achieve great things. It means that all things are mature. Diwang contains the meanings of prosperity, development, pride, spirit, excitement, aura, strength, majesty, strength, glory, prosperity, climax, culmination, etc.
Decline: refers to the decline of prosperity, which means that everything begins to decay. It contains the meanings of powerlessness, weakness, weakness, depression, decline, retreat, lack of support, weakness, incompetence, etc.
Disease: If a person is sick, it means that all things are in trouble. Disease contains the meanings of disease, hate, enemy, shortcoming, shortcoming, fault, weakness, loophole, problem, etc.
Death: If the human spirit is exhausted and the body is dead, it means the death of all things. Death includes death, cutting corners, inflexibility, inflexibility, stagnation, end, completion, no room, lifelessness, lack of vitality, dullness, clumsiness, inability to think, and sadness.?Narrow, silent and other meanings.
Tomb: Also known as "Treasury". For example, when a person dies, he is placed in a tomb, which means that all things are returned to the treasury after their success. Tomb contains the meanings of containment, collection, burial, closure, storage, control, containment, trap, unfreedom, control, hiding, enclosure, warehouse, drowsiness, confusion, darkness, and blockage.
Absolute: The human form is extinct and returns to earth; the previous energy of all things has died out, and the subsequent energy has not yet arrived, and there is no image of it in the earth. Absolute contains the meaning of desperate situation, desperate situation, cliff, breakup, severance, disappointment, discouragement, ruthlessness, coldness, unaccommodation, disappearance, without a trace, complete things and complete words.
Fetus: A person is formed into a fetus by the qi of his parents; when the qi of heaven and earth meet, the qi comes to conceive the fetus. Fetus contains the meanings of pregnancy, brewing, planning, planning, formation, innateness, nature, childishness, etc.
Nurturing: Just like a human being raising a fetus in the mother's womb and then being born, it means that all things are formed in the earth, then sprout, and have to go through an endless cycle of birth and destruction. Yang contains the meanings of sustenance, adoption, recuperation, recuperation, nutrition, nourishment, adoption, cultivation, nurturing, support, etc.
The phenomenon of "parasitic twelve houses" vividly reflects the natural state and laws of life and death, endless cycles, and endless cycles of life and death of all things in the universe. It embodies the simple materialism and reasonable scientific and philosophical thoughts of the ancient people.
The corresponding months and other situations of the five elements parasitizing the twelve houses are as follows:
Chapter 12 Twelve Stars
The twelve construction stars are also called the twelve construction stars: construction, elimination, fullness, peace, stability, persistence, destruction, danger, success, closing, opening and closing. Among them, the elimination of danger is the zodiac, and the success, harvest, opening and closing is the underworld.
Construction means monthly construction. Jian means prosperous.
The first lunar month
February
March
April
May
June
July
August
September
October
eleven
twelve
Earthly Branches
? ? ? ? ? ? ? ?
You
ugly
For example, if it is the month of You now, Jian will be added to You, except Xu will be added, and so on
You Xu Hai Zi Chou Yin Mao Chen Si Wu Wei Shen
Establish, remove, Man, Ping, Ding, Destroy, Danger, Gain, Harvest, Open, Close
The meaning of the twelve construction stars:
1. Construction: construction, establishment, construction starts with time
2. Remove: remove
3. Full: satisfied, satisfied
4. Ping: Settlement, Death
5. Ding: dead energy, stability
6. Execute: execute, execute
7. Break: destroy
8. Danger: conspicuous, condescending
9. Cheng: success, heavenly medicine
10. Harvest: harvest, hunt
11. Open: open, constructive, angry
12. Close: close
Section 1 December will be
December general: also called the sun passing through the palace,
Hai is the general of the first month of Dengming, Xu is the general of the second month of Hekui, and You is the general of the third month of Congkui.
Shen is the general of April, Wei is the general of Xiaoji, the general of May, Wu is the general of Shengguang, the sixth month
¡°Si is the seventh general of Taiyi, Chen is the eighth general of Tiangang, and Mao is the ninth general of Taichong.
Yin is the tenth month general of Gong Cao, Chou is the eleventh month general of good luck, and Zi is the twelve month general of the God Queen.
After the rain, use Hai (Dengming), after the vernal equinox, use Xu (Hekui)
After Guyu, use You (congkui), and after Xiaoman, use Shen (teleport)
After the summer solstice, use Wei (Xiaoji) and after the Great Heat, use Wu (Shengguang).
After the summer heat, use Si (Tai Yi), and after the autumnal equinox, use Chen (Tiangang)
Use Mao (Taichong) after frost, and Yin (Gongcao) after light snow
After the winter solstice, use Chou (good fortune), and after the Great Cold, use Zi (God Queen)
Chapter 9 The Twelve Divine Generals
1. Twelve Divine Generals:
??Guiren, Tangshen, Suzaku, **, Gouchen, Qinglong, Sky, White Tiger, Taichang, Xuanwu, Taiyin, Tianhou
When arranging the plate, write: Gui, Tang, Zhu, Liu, Gou, Qing, Kong, Bai, Chang, Xuan, Yin, Hou
2. Earthly branches corresponding to the twelve gods:
God General
Noble person
Tan snake
Suzaku
? **
Gouchen
Qinglong
Sky
White tiger
too often
Xuanwu
Taiyin
Queen of Heaven
Earthly Branches
Mao
state
Hai
Section 10 The four major theories of Yi Xue
1. System Theory of All Things
Modern scientific research shows that everything in the world (objects, images) or everything exists in the form of a system. Whether it is a field or a basic particle, it has the characteristics of a system: elements, parts and wholes of the system, structure and function, competition and collaboration. Disorder and order. There are laws of gradual change and mutation, etc., which are suitable for all things, and systematicity is the essential characteristic of all things.
2. Theory of coherence of all phenomena
Systems and systems, and everything, are always interconnected and interactive. That's what's called coherence. No matter the celestial phenomena, physical phenomena, ground phenomena, human phenomena, images, everything in the world is in a coherence. The entire universe is actually "a single move affects the whole body." Whether indirectly or directly. Whether it is known or unknown. From physics, chemistry, biology to socio-economic levels and other related forms, they are everywhere and all the time.
3. Holographic theory of all phenomena
??Although the world is diverse and diverse. However, because the elements of the entire universe are in a coherent interaction of "I am in you, you are in me; you are my function, and I am your function", therefore, all phenomena in the universe are mutually exclusive. reflection, mutual inclusion. "When a leaf is born, the world knows spring; when a leaf falls, the world knows autumn." Any element may contain all the information of the universe, and any element may create a holographic system with different holographic degrees.
4. The theory that everything has "intention"
Since ancient times, many philosophers have proposed theories such as the theory of the soul of the universe, animism, theism, telepathy, animism, etc. In the past, we criticized them as "reactionary" idealist philosophies. However, the development of science shows that everything does have "intention". Microorganisms, plants, animals, and humans have all been proven by the scientific community to be "conscious". Many leading scientists also believe that any living bacterium has psychological properties, and that the soul life of multi-cellular animals and plants is always a non-linear sum of the psychological functions of its cell body. And modern self-organization theory believes that. Even inorganic matter also has a high degree of self-organization phenomenon that is a "characteristic of life". Self-organization is a ubiquitous characteristic of any system. It must have a self-organizing core, a self-organizing limit cycle and a self-organizing consciousness. therefore. Consciousness is not only the basic characteristic of all cells, but also the basic characteristic of all elementary particles. Obviously inorganic matter is also conscious, but compared to the highly self-organized self-organizing core of "human beings". Its level of organization is low, and its consciousness procedures are different or can be ignored. On the contrary, since all things have this characteristic, "consciousness" in a deep sense cannot communicate with all things, that is, it cannot understand the entire world. Nature, society, and the universe are in an intentional and harmonious arrangement.
Chapter 11 Time Cutting Method
We know that the ancient people¡¯s concept of time is somewhat different from that of today. In the past, it was divided into hours, but now it is divided into hours. One hour in the past is equivalent to two hours now. There are 24 hours in a day and night, and the 12 hours are Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. But what should we do when the time comes? Generally speaking, it is believed in books that the time starts from the right time, that is to say, 11 a.m. to 13 o'clock is noon, and noon starts from 11 o'clock. However, the Taoist way of handing over the time is not like this, but enters the next hour 5 minutes in advance. .
Why is this? An hour is a system, a holographic element, a country, and a unit. For example, Emperor Qianlong of the Qing Dynasty was one era, and Emperor Jiaqing was another era. There was a process of changing dynasties with emperors and courtiers. The next emperor had to take over in advance, and people's hearts would flow to the new emperor. If this law is violated will be punished. For example, He Shen was powerful during the Qianlong period, but when Emperor Jiaqing was about to take over, he still only focused on Qianlong and ignored the new emperor. In the end, his family was ruined. The handover of a unit (position) is also done in advance, not on time. The same applies to the handover of time. It must be handed over 5 minutes in advance to be more in line with the laws of nature. As for everything, it is better to be ahead of schedule than to be behind schedule. Mo Daojun will go early, and people will arrive early. You can do everything in advance, otherwise you will not be able to catch up with every step. Just like catching a cow, you can catch the cow's head from the front. Even if you can't catch the cow's head, you can still catch the cow's body. If you catch it from the middle, you can still catch the cow's tail if you can't catch the cow's body. If you catch it from behind, you can catch the cow's tail. If you grab the cow's tail, you might not be able to catch it, but it will slip away and catch nothing. It will only fall into a bamboo basket and draw water in vain. So how important it is to cut into time and space in advance.
Section 12 How to arrange the four?
The four pillars are the year pillar, the month pillar, the day pillar, and the hour pillar. Each pillar consists of a heavenly stem and an earthly branch. It is composed of the heavenly stems and earthly branches of the year, month, day, and time of the event (or a person's birth).
For example, at 8 o'clock in the morning on April 13, 1993, March 22 in the lunar calendar, the four pillars are as follows:
You (Year Pillar) Bingchen (Moon Pillar) Jiazi (Sun Pillar) Wuchen (Hour Pillar)
1. Arrangement of annual stems and branches
The beginning of spring is used as the dividing line between years. Before the beginning of spring is the previous year, and after the beginning of spring is the current year. For example;
At 9:33 a.m. on December 24 of the lunar calendar in 1993, the annual stem and branch were Guiyou, and after 9:33 on the same day, the annual stem and branch were Jiaxu. Another example is that the year before December 26 of the lunar calendar in 2005 is the year of Yiyou, and the year after December 26 is the year of Bingxu. Because December 26th is the beginning of spring. The dividing line between years is the beginning of spring. The stems and branches of the year are fixed and can be found out from the perpetual calendar.
2. Arrangement of Moon Stems and Branches
Among the lunar stems and branches, the earthly branches are fixed. The first month is Jian Yin, the second month is Jian Mao, the third month is Jian Chen, the fourth month is Jian Si, the fifth month is Jian Wu, the sixth month is Jian Wei, the seventh month is Jian Shen, the eighth month is Jian You, and the ninth month is Jian Wei. When Xu was built, Hai was built in the tenth month, Zi was built in the eleventh month, and Chou was built in the twelfth month. People are accustomed to regard the 1st to the 30th day of the first lunar month as a month, such as the first day of the first lunar month to the thirtieth day of the first lunar month as the first month. For the four pillars in prediction, the month is divided by Ling, and the first month is the period from the beginning of spring to the hibernation. The beginning of spring may be the first day of the first lunar month, or it may be a day in the twelfth lunar month of the previous year, or it may be a day in the first month of the lunar calendar. This leads to the inconsistency between the monthly order and the custom. At this time, the monthly order shall prevail. The establishment of monthly orders is based on the "section" of the twenty-four solar terms. Right now:
The first month: Beginning of Spring - Jingzhe February: The Jingzhe - Qingming March: Qingming - Beginning of Summer
April: Beginning of Summer ¡ª¡ª Ear Grain May: Ear Grain ¡ª¡ª Slight Heat June: Slight Heat ¡ª¡ª Beginning of Autumn
July: Beginning of Autumn ¡ª¡ª White Dew August: White Dew ¡ª¡ª Cold Dew September: Cold Dew ¡ª¡ª Beginning of Winter
October: Beginning of Winter - Heavy Snow November: Heavy Snow - Lesser Cold December: Lesser Cold - Beginning of Spring
The earthly branches of each month are fixed every year, but the heavenly stems are not fixed. After knowing the annual stems and monthly orders, the monthly stems can be calculated. The method is:
The head is C in the year of Jia and Ji, and the head is W in the year of Yi and Geng;
Bingxin's year old Geng Yin, Ding Renren Yin flows,
If you ask where Wu Gui comes from, it is easy to pursue Jia Yin.
Whenever the year stem of A or Ji starts with "C" in the first month, and the year stem of B or Geng starts with "W" in the first month, then push backwards to see which of the last heavenly stems is the desired month stem. (To be continued, please search Piaotian Literature. The novels will be better and updated faster! - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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