The five elements not only have the states of prosperity, phase, rest, imprisonment, and death in the four seasons of the year, but also correspond to the twelve months represented by the earthly branches. There is also a whole process from growth to death, which is called "parasitic twelve houses". "principle. The high-quality update is that the ten heavenly stems have twelve states relative to the twelve earthly branches: longevity, bathing, crown belt, official position, emperor prosperity, decline, illness, death, tomb, death, fetus, and nourishment. Their arrangement pattern is yang life and yin death.
Immortality: Just like when a person is born into the world, or the stage of birth, it refers to the time when all things sprout. It has many extended meanings. In reality, it includes the meanings of birth, growth, origin, starting point, help, reliance, backing, nurturing, source, original, rescue, production, etc.
Bathing: meaning baptism and growth, also called "defeat", the body is soft and fragile, and can be easily damaged. It contains the meanings of bathing, sex, sex, undressing, exposure, smoothness, frankness, defecation, sleep, dilapidation, etc.
Crown belt: It means that children can wear clothes and hats, which means that all things are gradually prosperous. The crown belt contains the meanings of dressing, dressing up, grooming, packaging, decoration, clothes, upgrade, honor, covering, appearance, nobility, etc.
Linguan: When a person grows strong, he can become an official, educate people, and lead the people. It means that all things grow up. Linguan contains the meanings of public, official, having men around, flattering those who are officials, flattering, being an official, being an official, having official luck, having status, being a civil servant, etc.
Diwang: It symbolizes the extreme prosperity of a person and can assist the emperor to achieve great things. It refers to the maturity of all things. Diwang contains the meanings of prosperous, developed, proud, spirited, excited, aura, powerful, majestic, powerful, brilliant, thriving, **, etc.
Decline: refers to the decline of prosperity, which means that everything begins to decay. It contains the meanings of powerlessness, weakness, weakness, depression, decline, retreat, lack of support, weakness, incompetence, etc.
Disease: If a person is sick, it means that all things are in trouble. Disease contains the meanings of disease, hate, enemy, shortcoming, shortcoming, fault, weakness, loophole, problem, etc.
Death: If the human spirit is exhausted and the body is dead, it means the death of all things. Death contains the meanings of death, cornering, inflexibility, inflexibility, stagnation, end, completeness, no room, lifelessness, lack of vitality, dullness, clumsiness, inability to think, narrow-mindedness, silence, etc.
Tomb: Also known as "Treasury", for example, a person is placed in a tomb after death, which means that all things are returned to the treasury after success. Tomb contains the meanings of containment, collection, burial, closure, storage, control, containment, trap, unfreedom, control, hiding, enclosure, warehouse, drowsiness, confusion, darkness, and blockage.
Absolute: The human form is extinct and returns to earth; the previous energy of all things has been extinguished, and the subsequent energy has not yet arrived, and there is no image of it in the earth. Absolute contains the meaning of desperate situation, desperate situation, cliff, breakup, severance, disappointment, discouragement, ruthlessness, coldness, unaccommodation, disappearance, without a trace, complete things and complete words.
Fetus: A person is formed into a fetus by the qi of his parents; when the qi of heaven and earth meet, the qi comes to conceive the fetus. Fetus contains the meanings of pregnancy, brewing, planning, planning, formation, innateness, nature, childishness, etc.
Nurturing: Just like a person raising a fetus in the mother's womb and then being born, it means that all things are formed in the ground and then sprout. We have to go through an endless cycle of birth and death. Yang contains the meanings of sustenance, adoption, recuperation, recuperation, nutrition, nourishment, adoption, cultivation, nurturing, support, etc.
The phenomenon of "parasitic twelve houses" vividly reflects the natural state and laws of life and death, endless cycles, and endless cycles of life and death of all things in the universe. It embodies the simple materialism and reasonable scientific and philosophical thoughts of the ancient people. Modern scientific research shows that everything in the world (objects, images) or everything exists in the form of a system. Whether it is a field or a basic particle, it has the characteristics of a system: elements, parts and wholes of the system, structure and function, competition and synergy, disorder and order, the laws of gradient and mutation, etc. are all suitable for all things, and systematicity is the essential characteristic of all things.
2. Theory of coherence of all phenomena
Between systems and systems, between everything. Always connected and interacting with each other. That's what's called coherence. Everything in the world, including celestial phenomena, physical phenomena, ground phenomena, human phenomena, images, and everything else, is in a coherent role. The entire universe is actually "moving one hair affects the whole body." Whether indirect or direct, whether known or unknown, from physics, chemistry, biology to socio-economic levels and other related forms. They are everywhere and at all times.
3. Holographic theory of all phenomena
??Although the world is diverse and diverse. But because the elements of the entire universe are in a coherence of "I am in you. You are in me; you are my function, and I am your function", therefore. All phenomena in the universe reflect and include each other. "When a leaf is born, the world knows spring; when a leaf falls, the world knows autumn." Any element may contain all the information of the universe, and any element may create a holographic system with different holographic degrees.
4. The theory that everything has "intention"Since ancient times, many philosophers have proposed theories such as the theory of the soul of the universe, animism, animism, animism, etc. In the past, we criticized them as "reactionary" idealist philosophies. However, the development of science It shows that everything does have "intention". Microorganisms, plants, animals, and humans have all been proven by the scientific community to be "conscious". Many leading scientists also believe that any living bacterium has psychological properties, and that the soul life of multi-cellular animals and plants is always a non-linear sum of the psychological functions of its cell body. The modern self-organization theory believes that even inorganic substances also have a high degree of self-organization phenomenon that is a "characteristic of life". As a ubiquitous characteristic of any system, self-organization must have a self-organizing core, a self-organizing limit cycle and a self-organizing consciousness. Therefore, consciousness is not only the basic characteristic of all cells, but also the basic characteristic of all elementary particles. Obviously inorganic matter is also conscious, but compared to the highly self-organized self-organized core of "human beings", its degree of organization is lower, and its consciousness program is different or negligible. On the contrary, since all things have this characteristic, "consciousness" in a deep sense cannot communicate with all things, that is, it cannot understand the entire world. Nature, society, and the universe are in an intentional and harmonious arrangement.
Chapter 11 Time Cutting Method
We know that the ancient people¡¯s concept of time is somewhat different from that of today. In the past, time was divided into hours. Now by the hour. One hour in the past is equivalent to two hours now. There are 24 hours in a day and night, and the 12 hours are Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. But what should we do when the time comes? Generally speaking, it is believed in books that the time starts from the right time, that is to say, 11 a.m. to 13 o'clock is noon, and noon starts from 11 o'clock. However, the Taoist way of handing over the time is not like this, but enters the next hour 5 minutes in advance. .
Why is this? An hour is a system, a holographic element, a country, and a unit. For example, Emperor Qianlong of the Qing Dynasty was an era. It was another era when Emperor Jiaqing arrived. There is a process of changing dynasties between emperors and courtiers. The next emperor will take over in advance, and people's hearts will flow to the new emperor. If you violate this law, you will be punished. For example, He Shen. During the Qianlong period, power was overwhelming. But when Emperor Jiaqing was about to take over, he still only focused on Qianlong and ignored the new emperor. In the end, his family was ruined. The handover of a unit (position) is also done in advance. Rather than handing over on time. The same applies to the handover of time. It must be handed over 5 minutes in advance to be more in line with the laws of nature. As for everything, it is better to be ahead of schedule than to be behind schedule. Mo Daojun will go early, and people will arrive early. You can do everything in advance, otherwise you will not be able to catch up with every step. Just like catching a cow, you can catch the cow's head from the front. Even if you can't catch the cow's head, you can still catch the cow's body. If you catch it from the middle, you can still catch the cow's tail if you can't catch the cow's body. If you catch it from behind, you can catch the cow's tail. If you grab the cow's tail, you might not be able to catch it, but it will slip away and catch nothing. It will only fall into a bamboo basket and draw water in vain. So how important it is to cut into time and space in advance.
Chapter 12 How to arrange the four pillars
The four pillars are the year pillar, the month pillar, the day pillar, and the hour pillar. Each pillar consists of a heavenly stem and an earthly branch. It is composed of the heavenly stems and earthly branches of the year, month, day, and time of the event (or a person's birth).
For example, at 8 o'clock in the morning on April 13, 1993, March 22 in the lunar calendar, the four pillars are as follows:
The beginning of spring is used as the dividing line between years. Before the beginning of spring is the previous year, and after the beginning of spring is the current year. High quality updates such as;
At 9:33 a.m. on December 24 of the lunar calendar in 1993, the annual stem and branch were Guiyou, and after 9:33 on the same day, the annual stem and branch were Jiaxu. Another example is that the year before December 26 of the lunar calendar in 2005 is the year of Yiyou, and the year after December 26 is the year of Bingxu. Because December 26th is the beginning of spring. The dividing line between years is the beginning of spring. The stems and branches of the year are fixed and can be found out from the perpetual calendar.
2. Arrangement of Moon Stems and Branches
Among the lunar stems and branches, the earthly branches are fixed. The first month is Jian Yin, the second month is Jian Mao, the third month is Jian Chen, the fourth month is Jian Si, the fifth month is Jian Wu, the sixth month is Jian Wei, the seventh month is Jian Shen, the eighth month is Jian You, and the ninth month is Jian Wei. When Xu was built, Hai was built in the tenth month, Zi was built in the eleventh month, and Chou was built in the twelfth month. People are accustomed to regard the 1st to the 30th day of the first lunar month as a month, such as the first day of the first lunar month to the thirtieth day of the first lunar month as the first month. For the four pillars in prediction, the month is divided by Ling, and the first month is the period from the beginning of spring to the hibernation. The beginning of spring may be the first day of the first lunar month, or it may be a day in the twelfth lunar month of the previous year, or it may be a day in the first month of the lunar calendar. This leads to the inconsistency between the monthly order and the custom. At this time, the monthly order shall prevail. The establishment of monthly orders is based on the "section" of the twenty-four solar terms. Right now:
The first month: Beginning of Spring¡ª¡ªJingzhe February: Jingzhe¡ª¡ªQingming March: Qingming¡ª¡ªbeginning of summer
April: Beginning of Summer¡ª¡ªMangosteen??May: Mangzhong¡ª¡ªSmall Heat June: Slight Heat¡ª¡ªBeginning of Autumn
July: Beginning of Autumn ¡ª¡ª White Dew August: White Dew ¡ª¡ª Cold Dew September: Cold Dew ¡ª¡ª Beginning of Winter
October: Beginning of Winter - Heavy Snow November: Heavy Snow - Lesser Cold December: Lesser Cold - Beginning of Spring
The earthly branches of each month are fixed every year, but the heavenly stems are not fixed. After knowing the annual stems and monthly orders, the monthly stems can be calculated. The method is:
The head is C in the year of Jia and Ji, and the head is W in the year of Yi and Geng;
Bingxin's year old Geng Yin, Ding Renren Yin flows,
If you ask where Wu Gui comes from, it is easy to pursue Jia Yin.
Whenever the year stem of A or Ji starts with "C" in the first month, and the year stem of B or Geng starts with "W" in the first month, then push backwards to see which of the last heavenly stems is the desired month stem.
Checklist for how to find the moon stem
Dry
? ? ? ? ? ? ? ?
You
ugly
Jiaji
Has
Gui
Man
Yigeng
pungent
Second
Has
Bingxin
Gui
Man
pungent
Ding Ren
Second
Has
Gui
Wugui
Man
pungent
Second
For example, in September 2003 on the lunar calendar, we can find out from the perpetual calendar that the year of 2003 is Guiwei. September is the month of Jianxu, so what is the Heavenly Stem in September? Comparing the formula for the beginning of the month in the year, there is "If you ask where Wugui starts from, it is easy to pursue it above Jiayin", "Wu" and "Gui" refer to the year when the heavenly stems are Wu and Gui, "It is easy to pursue it above Jiayin" "It means that all the celestial stems of the first month (i.e. Yin month) of the Wu and Gui years are represented by A, followed by "Y" in February and "C" in March For example, in November of Yiyou year, Yiyou ( Year pillar) Wuzi (month pillar).
3. Arrangement of daily stems and branches
The daily stems and branches are found from the "Wannian Calendar". It should be noted that. From the beginning to the end of Haishi that night, today is the day. That is, Zi hour is the dividing line between days.
The predicted year, month, and day stems and branches for July 23:10 in the lunar calendar in 1998 are: Wuyin, Geng, Shen Guichou
4. Arrangement of Time Stems and Branches
The Earthly Branches among the Hourly Stems and Branches are also fixed. The ancients divided a day into twelve hours, which was completely determined by the intensity of the local sun's rays. The length of hours was different in summer and winter, namely:
?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? means " jun", " junzhong " si ", " midday " " noon", " ÈÕ " " " " wu yi", " yi shi", " wu shi", " ni shi", " wu")
??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? refers to Shen Ye, the sunrise represents You Ye, the dusk represents Xu Ye, and the time when people are determined is Hai Ye.
The approximate correspondence with Beijing time is:
23¡ª¡ª1 o'clock is Zi hour, 1¡ª¡ª3 o'clock is Chou hour. 3¡ª¡ª5 o'clock is Yin hour. 5¡ª¡ª7 o'clock is Mao hour. 7¡ª¡ª9 o'clock is Chen hour, 9¡ª¡ª11 o'clock is Si hour, and 11¡ª¡ª13 o'clock is Noon hour. 13¡ª¡ª15 o'clock is Wei Shi, 15¡ª¡ª17 o'clock is Shen Shi, 17¡ª¡ª19 o'clock is You Shi, 19¡ª¡ª21 o'clock is Xu Shi, and 21¡ª¡ª23 o'clock is Hai Shi.
The method of calculating the heavenly stems of time from the sun up is called "Five Rats Escape":
Bingxin started from Wu, Ding Ren and Gengzi lived there.
Where does Wugui come from? Renzi is the true way.
The usage of this motto is the same as that of the lunar calendar. The month at the top of the year starts from the first month, and the day at the top of the year starts from Zi hour. For every day of Jia and Ji, the hour stem starts from Jia on Zi, and is derived in sequence: Jiazi, Yichou, Bingyin, Dingmao
Every day of Yi, Geng, and Shiqian start from Zi on C, and they are derived in order: Bingzi, Dingchou, Wuyin, Jimao
???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? The time stem starts from Zi Shang Wu, in order: Wu Zi, Ji Chou, Geng Yin, Xin Mao
??Fan Ding day, Ren day, Shi Qian from Zi Shang to Geng, in order: Gengzi, Xinchou, Renyin, Guimao
On the day of the 18th and Guili, Shi Qian started from Zi Zi, and launched in turn: Renzi, Gui Chou, Jiayin, Yiyi
The simplest way to arrange the four pillars above is to check the perpetual calendar. You can find out the stems and branches of the year, month and day. Just remember the "Five Rats Escape" to push out the time stems.
Comparison table of how to find time and stems
Jiaji
Yigeng
Bingxin
Ding Ren
Wugui
Jiazi
Bingzi
Wuzi
Gengzi
Renzi
Yi Chou
Ding Chou
?????????????????????????????????
Xin Chou
Guichou
Bingyin
Wuyin
Gengyin
Renyin
Jiayin
Ding Mao
Ji Mao
Xin Mao
Guimao
Yi Mao
Wuchen
Gengchen
Renchen
Jiachen
Bingchen
Ji Si
Xin Si
Guisi
? ? ? ? ? ? ? ? ? ? ? ?
Ding Si
Geng Wu
Renwu
Jiawu
Bingwu
? ? ? ? ? ? ? ? ? ? ? ?
Xin Wei
Guiwei
Yiwei
Ding Wei
Ji Wei
Renshen
Jiashen
Bingshen
Wu Shen
Gengshen
Guiyou
Yiyou
Ding You
Jiyou
Xin You
Jiaxu
Bingxu
1898
Gengxu
Renxu
Yihai
Dinghai
Jihai
1911
Guihai
There is a simple memory method for "the moon rises in the year" and "the time rises in the sun": the one that is born and combined determines the moon, and the one that suppresses the conjunction determines the time. High-quality updates are available in the Yin month of Year A, for example. Jia Ji combines with earth, and the person who is born with earth is B, so the stem of Yin month in year A is C; on the day of B, Bing Xin combines with water, and the person who restrains water is Wu, so the stem of the day of B is Wu.
Form: hard, stubborn, related to legs and feet, developing downward, hard at the top and soft at the bottom, stagnant, independent, static, conservative
Weather time: cloudy sky, clouds, fog, mountains and mist
Temperament: Indecisive, gentle and modest, mood wandering
Form: smoke-like gaseous state, light and airy, developing downward toward reason, solid at the top and empty at the bottom, magical, hearing and smelling, swimming and transmitting
Weather: wind, gale, cyclone, tornado
Animals: chicken, duck, goose, dragonfly, bat
Plants: willow, reeds, philodendrons
Food: chicken, loach, carp, animal meat
Human body: thighs, gallbladder, respiratory system, esophagus, intestines, nerves, hair, blood vessels, abdomen, left shoulder, tendons, armpits, breasts, ears, Qigong energy
Diseases: colds, airway obstruction, asthma
Time: the turn of spring and summer, Chensi year, month, day, hour
Color: green, green, white
6. Li is fire
Concept: Hard on the outside and soft on the inside, bright, beautiful, changing, rapid, civilized, popular, fashionable, boring, empty, respect, makeup, decoration, vigilance, literary talent, foresight, insight, judgment, appraisal, restaurant, exposure, hypocrisy
Shape: Solid body, square face, yellowish-white skin, fleshy body
Temperament: Brave and heroic, strong and irritable, honest and stupid
Human body: nose, chest,**
Animals: cows, pigs, camels
Plants: broad, square leaves or native fleshy fruits
Orientation: Center. Send it to Kun Palace
Time of day: Nebula, Milky Way
Color: yellow, brown
6. Self
Five Elements: Yin and Earth
Concept: planning, corruption, evil thoughts, creativity, frivolousness, frugality, beating around the bush, stingy, messy, having ideas, many ideas, many taboos, careful thinking
Form: Thin body, thin and ugly. round face
Temperament: Sad appearance, muffled and thick voice, more quiet and less active, docile and calm, bear humiliation and bear heavy burdens, sleep on fuel and taste gall, overcome hardness with softness
Human body: mouth, vagina, navel, anus, earlobes
Animals: snail, octopus, cuttlefish
Plant: A plant that is curled and not unfolded. buds ready to bloom
Among the twelve earthly branches, Zi, Wu, Mao and You are the four positive ones, occupying the four directions of east, west, south and north respectively. That is, the four palaces of Kan, Zhen, Li, and Dui. Every other two earthly branches occupy one palace. They occupy the four corners (fourth dimension) of the palace respectively. That is, the four palaces of Qian, Xun, Gen and Kun.
The twelve earthly branches represent time as the year, month, day and hour. Gen palace is ugly. Yin year, month, day, time. So on and so forth. Indicates the direction, such as Zi in Kan Palace, which represents the north and the place with water. Weishen in the Kun Palace represents the southwest, the vast areas of the plains, etc.
The twelve places govern the monthly constructions: Jian Yin in the first month, Jian Mao in the second month, Jian Chen in the third month, Jian Si in the fourth month, Jian Wu in the fifth month, Jian Wei in the sixth month, Jian Shen in the seventh month, Jian You in the eighth month, and Jian Xu in the ninth month. , Jianhai is built in October, Zi is built in November, and Chou is built in December. The Yin month of January is usually called the first month. The Shang Dynasty regarded Chou as the first month, and the Zhou Dynasty regarded Zi as the first month. Qin Shihuang again regarded Hai as January. The Xia Dynasty regarded Yin as January. It was not until Emperor Wu of the Han Dynasty that the arrangement of the months of the Xia Dynasty was restored. It is still used today. Yin means the arrival of spring. The ancients said. "The bucket handle returns to Yin and all things spring." Therefore, dynasties in the past dynasties called the first month of the changed month the first month. It means correction.
Plants: growing plants, plants to rely on, plants with flowers and leaves stuck together
Still life: items that make people live longer, longevity noodles, mirrors, teapots, umbrellas
Characters: People who care for others, people who are relied on, people who help others, people who live long, Jesus, the birthday boy (to be continued. If you like this work, vote for recommendations and monthly votes. Your support is my greatest For motivation, please search Piaotian Literature. The novels will be better and updated faster!