-
Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading
Free Web Novel,Novel online - All in oicq.net -> Fantasy -> super farm system Text Chapter 284
Previous page Return to Catalog Next page
- When I was a child, I was lucky enough to learn the secret teachings of Taoist metaphysics. For more than thirty years, I have traveled all over the country and around the world. This unique knowledge has brought me countless garlands.
It (this unique skill) made Donald Allen, the consultant of the White House in the United States, marvel that there are strange things in the East; it made Boanke, the president of Mercedes-Benz Asia of Germany, praise him as the McKinsey of China; it made Booker, the governor of Quebec, Canada, shrug his shoulders. - My body is transparent; it makes the Japanese ambassador bow - Tao is in China; it inspires Zhao Weichen, chairman of China Unicom - his unique knowledge guides corporate glory; it makes successful leaders smile - abide by its requirements; He made the corrupt officials in jail sad - he violated the rules of heaven
One of this unique skills is the secret Taoist Yinpan Dunjia. Its method of finalizing is unique. It is arranged according to the changes of the moon phase. Because the sun star is yang and the lunar star is yin, it is called Yin Pan Dunjia. The methods of dismantling and repairing and setting of moistening are popular in the society. They are called Yangpanqimen. They are based on solar terms to determine the position of the solar term. The solar term is determined by the position of the sun on the ecliptic. Therefore, the dismantling and repairing method and the setting of moisturizing method are based on the movement of the sun. It is deduced from the rules, so it is called Yangpanqimen. Yinpan Dunjia plays a game every hour, while the popular Yangpan Qimen plays a game every five days, which is sixty hours. This means that Yinpan Dunjia has a richer amount of information and can measure things more accurately. ,meticulous.
The art of Dunjia is actually a Taoist secret. Taoist teaching is all about oral teaching and heart teaching, never leaking it on paper. The books that have been handed down in the world have always been copied by literati from each other. They cannot understand the method, let alone the mystery. They regard a contradictory and error-ridden "Ode to the Smoker Diaosou" and other poems as a treasure, a huge system of good and bad luck. Coupled with complex deductions. It makes people confused, at a loss what to do, and even more ancient and mysterious.
Ji Xiaolan, the chief compiler of Sikuquanshu in the Qing Dynasty, lamented in the summary of the catalog of Sikuquanshu that Qimen Dunjia has been lost. Ji Xiaolan read poetry and books, and studied the techniques intensively. However, during the application, Ji Xiaolan discovered that the strange sects circulated in the world were not as efficacious and magical as people said. In fact, how did Ji Xiaolan know that this secret knowledge was secretly circulated among the people.
The advent of the Taoist secret Yinpan Dunjia will lift its magical veil. It is similar to direct reading, easy to learn and understand, and can predict things extremely accurately. Adjusting Feng Shui will have immediate results.
What is the difference between the Taoist secret legendary sect and the strange sects circulating in the world today? What are its characteristics?
(1) The starting methods are different: the Taoist Secret Legend Gate starts the game with the Yin Pan. There is no need to make up for it, no need to set up the bonus, the starting method is simple, and the information is clearer. The judgment is more accurate.
(2) The usage of void is different: there are far void break, near void break, innate break and acquired break. All mysteries lie in the void.
(3) There is no good or bad pattern. There is no theory of Sanqi and Sanjimen, there is no theory of auspicious gods and ominous gods, auspicious stars and inauspicious stars.
Any symbol and each pattern in Dunjia Bureau has Yang and Yin, positive and negative information. Only specific people and specific things can be concluded at a specific time and space.
For example: They are all called in the Qimen Book of Shizhuan. Tianfu Star, also known as Wenqu Star, is a star of good luck. It can do everything in the palace, businessmen can travel to make money, get justice in official lawsuits, and be pardoned if guilty. But in the Taoist Yinpanqimen, Tianfu Star also represents prison, jail, and being under guard. Another example is that popular books call the pattern of the red bird throwing itself into the river (Ding + Gui) a fierce pattern. "** overcomes yin fire and is the main evil. At this time, troubles, lawsuits and quarrels may occur, or people may be frightened and weird, treacherous and deceitful, and everything will be bad." However, in the Taoist Yinpan Qimen, (Ding + Gui) is also a prosperous shoe and hat industry. , a marriage in love.
¡°Good luck or bad luck is the dividing line between Taoist Yinpan Dunjia and the legendary sect of the world. For example, "Teng She", one of the Eight Gods, is both deceitful and deceitful, but also flexible and intelligent; and like "Death Gate", one of the gatekeepers, is both stubborn and stubborn, but also persistent and determined. Not relaxed. Ding is good wishes, but also bleeding, surgery, and burns. Geng is the enemy, the devil, and fierce. It also represents a woman with special skills, natural beauty, and stunning beauty. The birth gate represents a prosperous business, but also represents a disease that is difficult to cure.
???????????? The Qimen Bureau that ** has been stuck in all his life is exactly the revolutionary leader who faces the snake and the door of death, but he is determined not to let go of Qingshan and carry the revolution to the end. His guerrilla tactics of "when the enemy advances, we retreat, when the enemy is stationed, we harass, when the enemy is tired, we attack, when the enemy retreats, we pursue" gave his opponents a headache. It also showed the extremely flexible and changeable characteristics of the "Snake". It is a military Essential qualities for a home.
The combination of Wu + Gui, "Gui" is used as the sky net in the Qimen books circulated in the world. It says that the Qinglong Huagai brings good fortune to the auspicious gates, and the evil gates are mostly dilapidated. The concept is unclear. The Taoist secret teaching Yinpan Dunjia has a clear idea. Wu + Gui means that you can make a lot of money by investing in things related to Gui water (such as drinks, aquatic products, liquid commodities, travel, etc.). Gui is for shoes, and the shoe business is booming. In fact, as long as you understand the principle of neither good nor bad, Yi Xue enthusiasts' prediction ideas will suddenly become clear, and their prediction level will quickly improve.
Practice has proved that compared with the Taoist secret Yinpan Dunjia, the concept of good and bad fortune patterns in the Qimen Book circulated in the world,The lack of dialectical thinking has imprisoned the minds of Yi-Xue enthusiasts. The numerous good and bad patterns are like birdcages that prevent researchers from spreading the wings of their imagination to soar in the sky of Qimen. The advent of the Taoist esoteric Yin Pan Qi Men will clear up the source and clear the obstacles for Qi Men enthusiasts on the road to learning Yi.
(4) Fuyin method: Fuyin requires palace transfer, and there is a secret to palace transfer. Popular books in the world list Fuyinju as a bad character. Many Qimen enthusiasts get headaches and feel at a loss when they see Fuyin Bureau. However, the Taoist secret Yinpan Dunjia can move around the palace easily, and it can also simulate the laws of the development of things and judge things accurately.
(5) Palace-turning method: cleverly determine the causes and development directions of things, enrich the content of predictions, and solve many problems that arise in predictions.
(6) One palace has multiple divisions, multiple palaces have one division: Multiple layers of meanings can be inferred from one palace, and they are interlocking. Multiple houses can also represent the ins and outs of an event.
(7) Hidden Gan Technique: Compared with the popular strange sects in the world, the Taoist Mysterious Legend Sect has nine more symbols, which increases the amount of information; moreover, it hides deep mysteries, which is more conducive to us grasping the main contradictions and trying them hundreds of times. .
(8) The itemized judgment is completely different from what is popular in the world. It fully embodies the characteristics of conciseness, speed, straightforwardness, accuracy and strong practicality. The Taoist Secret Tradition Yin Pan Duan Shi abandons the red tape of popular Qi sects in the world and understands the core of "simplicity" in Yi Xue. Compare the two. One's fists and embroidered legs are dazzling, one can win with one move, and one can win without any move. Many people who study Qimen, after coming into contact with the Taoist secret teaching Yinpan Dunjia, have a sudden enlightenment and the feeling of seeing the sky again, and thus they sigh, "Thousands of books are falsely passed down, but one sentence is really passed down".
Taking the entrance examination as an example, the way to judge the legendary families in the world is to determine the queen of the gods (the palace where the candidate falls). Take Tianfu Star as the examination institute. Take the value symbol as the main test, the first value symbol as the secondary test, Ding Qi as the article, and Jingjingmen as the test paper. Determine the result by looking at its strength and pattern. Many factors. The relationship between life and death is bound to be messy and confusing. Which one is more important? It¡¯s frustrating. The entrance examination for the Taoist secret Yinpan Dunjia Duan is very simple. Just look at the status of Yongshen in the palace and refer to Tianfu Star. A gun and a crosshair can hit the target. Does this front sight gun work?
(9) Feng Shui Shifting Stars to Change Dou Technique: Shifting Stars to Dou Dou Technique is the fundamental secret of Taoist Yinpan Dunjia. It is a unique skill in handling Feng Shui, fast, simple and effective.
The Taoist secret Yin Pan Dun Jia Pai Pan reflects the distribution of the cosmic energy field on the earth. What Yi Xue pays attention to is the connection between heaven and man. Yi Yun: It forms an image in the sky and takes shape on the ground. People or things on the earth are closely related to the stars in the sky, which means that people and things on the earth are not isolated, but are always affected by the aura of the universe. This is also very consistent with modern people's "Holographic Theory of All Things", "Coherence Theory of All Things", "Intentional Theory of All Things" and "System Theory of All Things". Therefore, Taoist secret Yinpan Dunjia is the most miraculous and effective way to deal with Feng Shui and has the most theoretical basis. The Taoist secret Yin Pan Dunjia Feng Shui Shifting Stars and Changes** is to use the imagery represented by the symbols of heaven, earth, humans and gods in the Dunjia Pan to set the Feng Shui items in the best position to accept the specific energy field of the universe. Adjust the distribution of environmental energy structure and improve the level of environmental energy, so that the fortune of the residents can be effectively improved.
Part of the Taoist secret teaching Yinpan Dunjia has been published publicly. The book only talks about intermediate knowledge, and many mental tricks are not pointed out. To truly fully grasp it, it must be understood by the teacher orally. I hope that those who are destined will seize this opportunity. Immerse yourself in the Taoist secrets that have not been passed down through the ages.
ncl 2007-7-12 17:10
Chapter 2 Basics of Qimen
1. Yin Yang and Five Elements
2. Heavenly Stems and Earthly Branches
Three, four o¡¯clock and five directions
4. How to arrange columns
Five and ten gods
Sixth, Bagua and Nine Palaces
Introduction to Seven and Nine Stars
Introduction to eight and eight gates
9. Introduction to Iori
10. Common concepts of Qimen
1. Yin Yang and Five Elements
Yin Yang and Five Elements are two different concepts
Yin and Yang:
The theory of Yin and Yang divides all things in the universe into two categories: Yin and Yang. It believes that the formation, change and development of all things depend on the movement of Yin and Yang. Everything in nature has two opposite attributes, that is, there is a unity of opposites, Yin and Yang. The original yin and yang phenomenon came from the back of the sun. The side of an object facing the sun is yang, and the side behind it is yin. Then it is continuously extended to explain all phenomena in nature and society. For example, light and dark, cold and heat, sun and moon, day and night, inside and outside, movement and stillness, up and down, black and white, speed and slowness, male and female, strength and weakness, odd and even, advance and retreat, etc. These things can be divided into two opposite aspects, which are a unity of mutual opposition and interdependence. Moreover, the relationship between yin and yang is not static. It is established by comparison and changes with the coup of external conditions. It is the yin and yang relationship. ?There is Yang, and there is Yin in Yang, which includes each other.
Yin and Yang have the following characteristics:
1. Yin and Yang have mutual roots: Yin is the root of Yang, and Yang is the root of Yin. They exist and depend on each other and serve each other.
2. The waxing and waning of yin and yang: yin and yang are always in a dynamic balance of one waning and the other growing, approaching each other and retreating, and quantitative changes exist everywhere.
3. Transformation of yin and yang: Under certain conditions, yin and yang undergo "qualitative" changes, each transforming into its opposite.
The theory of yin and yang is completely consistent with the contradiction of modern materialist dialectics, that is, the law of the unity of opposites. It can be seen that the ancients have long mastered the world view and epistemology of modern materialist dialectics. The Tai Chi diagram vividly and intuitively reflects the characteristics of Yin and Yang. It has rich connotations and has almost become a symbol of Taoism. In this figure, there are two yin and yang instruments, with an S-shaped curve in the middle, which represents the growth and decline of yin and yang, the balance between hardness and softness, and the stable and harmonious dividing line. The more you understand this picture, the deeper your cultivation will be, and the higher your foothold will be! When a forecaster looks at things from a cosmic perspective, everything in the world becomes clear.
Everything in the world is a unity of contradictions, with both positive and negative aspects. therefore. When we look at a thing, we should not look at it one-sidedly and statically, but should look at it from a comprehensive and developmental perspective. This is extremely important in Taoism.
The theoretical basis of what we call "no good or bad" is the epistemology of Yin-Yang theory. The books "Qi Men Dun Jia" and the large-scale discussions about evil and good fortune that have been circulated in the world in ancient and modern times are contrary to the principles of yin and yang, which have caused many Yi students to get stuck in the quagmire and greatly hindered the development of Yi studies. Sometimes the simplest truth can explain the problem. If we understand this simple truth, when someone asks "Is the Forbidden City feng shui good?", we will not get into the whole facade of others. Someone took advantage of me.
As early as three thousand years ago. Chinese astronomers have determined the movement of Tai Sui (Jupiter) and the determined times of the winter and summer solstice each year, thereby distinguishing the four seasons and the celestial stems and earthly branches.
Every year during the Winter Solstice in November of the lunar calendar (when the sun shines directly on the Tropic of Cancer) the sun begins to move north, the days get longer and the nights get shorter. Called - Yang Sheng
The Summer Solstice Festival in June of the lunar calendar every year (the sun shines directly on the Tropic of Cancer). The sun begins to move south. The days are getting shorter and the nights are getting longer, which is called - Yin Sheng
Divide one year into two parts. From the beginning of the winter solstice to before the summer solstice, it is yang, from the beginning of the summer solstice to before the winter solstice, it is yin. This is the beginning of the division of yin and yang. This is true for a year. During the day, the day is yang, the night is yin, before noon is yang, and before the child is yin. In time, yin and yang are opposite, and by extension, matter is also yin and yang, and matter is made up of the generation and restraint of the five elements, so yin and yang and the five elements are integrated.
Five elements:
The Five Elements Theory is an important fundamental concept of Qimen Dunjia. Water, wood, fire, earth, and metal are the five basic substances that make up the universe. Various things and phenomena in nature and human society can be classified according to their properties compared with these five substances. The constant movement and interaction of these five substances with their own characteristics form the laws and reasons for the growth and death of all things in the universe. This is the concept of simple materialism.
Since Yin and Yang and the Five Elements are the constituent elements of nature, Taoism aims to study nature, so it controls the Five Elements and Yin and Yang on all materials; first let¡¯s talk about the five elements of the human body - Yin and Yang believe that human beings are the spirit of all things and the masterpiece of nature. Nature is closely related, for example: people have hair, and naturally there are plants and trees; people have eyes, and there are naturally the sun and the moon; breath is the wind, and tears become rain; bones are mountains, and blood vessels are rivers, etc. It is called the unity of nature and man. Among the early Confucian sects, Taoism adopted its theory, combining Yin and Yang and Confucianism as the basis for refining elixirs and refining Qi. At that time, Chinese medicine practitioners all studied Confucianism first, followed by Yin and Yang and the Five Elements. Taoism was the most refined in the study of Yin and Yang and the Five Elements, so the theory of Traditional Chinese Medicine is also The five elements of yin and yang are the main ones, and all the books and theories are based on Taoism. Therefore, everyone who studies traditional Chinese medicine knows that the five internal organs belong to yin, the liver belongs to wood, the kidneys belong to water, the lungs belong to metal, the heart belongs to fire, and the spleen belongs to earth. The six fu organs belong to yang, the liver has the gallbladder as the fu organ, the kidney has the bladder as the fu organ, the lungs has the large intestine as the fu organ, the heart has the small intestine as the fu organ, the spleen has the stomach as the fu organ, and the zang-fu organs are connected and have diseases with each other.
The nature of the five elements:
Water - moistens the soil to give birth to all things. Has a cold, downward character.
Fire - Fire is upward and has the characteristics of being hot and upward.
Wood - has the characteristics of growth and organization.
??Gold-has the characteristics of tranquility and control.
Soil - has the characteristics of growth and cultivation.
Yin and Yang have the following characteristics:
Five elements: wood, fire, earth, metal, water
Heavenly stems A, B, B, D, Wu, Ji, Geng, Xin, Ren, Gui
Earthly Branches Yin Mao Si Wu Chou Chen Wei garrison Shen You Hai Zi
Orientation Southeast, South, Central, Northwest
Five Qi: wind, heat, dampness, dryness, cold
Five modernizations, growth, collection
five-shaped, rectangular, pointed, square, round, waveform
Five colors green, red, yellow, white and black
Five flavors: sour, bitter, sweet, pungent, salty
Wuyin Jiao Hui Gong Shang Yu
Five orifices: eyes, tongue, lips, nose, ears
Five internal organs: bile, small intestine, stomach, large intestine, bladder
Five bodies: muscles, blood, flesh, fur, bones
Wujin tears sweat saliva saliva saliva
Wuxuanjing Yingxuanjinghe
Five Yuans, Yuan Xing, Yuan Shen, Yuan Qi, Yuan Qing, Yuan Jing
The Five Thieves: Anger, Joy, Thought, Worry, Fear
Five virtues: benevolence, propriety, faith, righteousness, wisdom
Five demons: wealth, wealth, victory, killing, lust
Five Stars, Year Stars, Yinghuo, Zhenxing, Taibai, Chenxing
Five Emperors Dahao Emperor Yan Emperor Shaogao Zhuanxu
Five Insects Scale Insects Feather Insects Caterpillars Insects
Five instruments, rules, ropes, measures, moments, accuracy
Five Shang, Wealth, Love, Health, Inverse Wisdom
Five elements of enterprise: Competition, Culture, Integration, Core, Contingency
Five temperatures: warm, hot, natural, cool and cold
Meteorology Wind, Sunny, Fog, Clouds, Thunder and Rain
Geography trees mountains plains roads rivers
The Eight Gods correspond to Snake, Earth, Tiger, Yin Tian Xuan
Jiuxing Fu Chongying Ren Rui Qinzhu Xinpeng
Eight gates hurt Du Jing death life startle open rest
The five elements complement each other
The interaction of the five elements is like a mother giving birth to a son, which means loving each other. Refers to the role of a certain substance in promoting the growth of another substance.
Metal generates water - Bronze mirror condenses water vapor in the air into dewdrops, and the metal becomes liquid after melting.
Aquatic trees ¨C plants and trees rely on water to grow.
Wood makes fire ¨C wood burns to create fire.
Fire creates earth - Fire can turn burned things into earth, earthquakes can spew fire, and create new land.
Earth-born gold - all metals come from the soil.
With mutual generation and mutual restraint, all things in the world can maintain a relatively fixed and stable state of balance and harmony.
2. Heavenly Stems and Earthly Branches
Heavenly stems and earthly branches are referred to as stems and branches. It is a symbol used by ancient Chinese people to record the year, month, day and time, and is used in the ancient calendar. It is very important to master the method of using the stems and branches of the year, month, day and time proficiently, otherwise the slightest difference will lead to a huge loss!
The ten Heavenly Stems are: A, B, C, D, Wu, Ji, Geng, Xin, Ren, and Gui.
The twelve earthly branches are: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Shu and Hai.
Sixty-flowered Jiazi: Sixty-flowered Jiazi is a combination of the stems and branches that the ancients invented. The stems and branches of the same sex cooperate in sequence. Mathematically speaking, the non-repeating arrangement is the least common multiple of the combination of stems and branches, resulting in sixty pairs of combinations of stems and branches, commonly known as the Sixty Flowers. Sixty-flowered sixty-year-olds evolved from the stems and branches. It is characterized by Yang stems and Yang branches. The Yin stem is connected to the Yin branch. It can be seen from this that it is formed by the superposition of heavenly stems and earthly branches. The reason why the yang stems are not used to match the yin branches is not used. This is because the stems and branches are originally two independent systems, and there is no difference between yin and yang. The Sixty Flower Jiazi is said to have been made by the emperor. Sixty-flowered Jiazi are the elements that make up the four pillars of year, month, day and hour. They are used to represent the four space-time parameters of year, month, day, and hour respectively. Any space-time can be simulated with sixty sixty-year-old armor.
Jiazi, Yichou, Bingyin, Dingmao, Wuchen, Jisi, Gengwu, Xinwei, Renshen, Guiyou
Jiashu, Yihai, Bingzi, Dingchou, Wuyin, Jimao, Gengchen, Xinsi, Renwu, Guiwei Chapter 2 The Basics of Qimen
1. Yin Yang and Five Elements
2. Heavenly Stems and Earthly Branches
Three, four o¡¯clock and five directions
4. How to arrange columns
Five and ten gods
Sixth, Bagua and Nine Palaces
Introduction to Seven and Nine Stars
Introduction to eight and eight gates
9. Introduction to Iori
10. Common concepts of Qimen
1. Yin Yang and Five Elements
Yin Yang and Five Elements are two different concepts
Yin and Yang:
The theory of Yin and Yang divides all things in the universe into two categories: Yin and Yang. It believes that the formation, change and development of all things depend on the movement of Yin and Yang. Everything in nature has two opposite attributes, that is, there is a unity of opposites, Yin and Yang. The original yin and yang phenomenon came from the back of the sun. The side of an object facing the sun is yang, and the side behind it is yin. Then it is continuously extended to explain all phenomena in nature and society. For example, light and dark, cold and heat, sun and moon, day and night, inside and outside, movement and stillness, up and down, black and white, speed and slowness, male and female, strength and weakness, odd and even, advance and retreat, etc. These things can be divided into two opposite aspects.?, is a unity of mutual opposition and interdependence, and the relationship between yin and yang is not static. It is established by comparison and transforms with the change of external conditions. There is yang in yin, yin in yang, and each other. contains.
Yin and Yang have the following characteristics:
1. Yin and Yang have mutual roots: Yin is the root of Yang, and Yang is the root of Yin. They exist and depend on each other and serve each other.
2. The waxing and waning of yin and yang: yin and yang are always in a dynamic balance of one waning and the other growing, approaching each other and retreating, and quantitative changes exist everywhere.
3. Transformation of yin and yang: Under certain conditions, yin and yang undergo "qualitative" changes, each transforming into its opposite.
The theory of yin and yang is completely consistent with the contradiction of modern materialist dialectics, that is, the law of the unity of opposites. It can be seen that the ancients have long mastered the world view and epistemology of modern materialist dialectics. The Tai Chi diagram vividly and intuitively reflects the characteristics of Yin and Yang. It has rich connotations and has almost become a symbol of Taoism. In this figure, there are two yin and yang instruments, with an S-shaped curve in the middle, which represents the growth and decline of yin and yang, the balance between hardness and softness, and the stable and harmonious dividing line. The more you understand this picture. The deeper your Taoist practice is, the higher your foothold will be! When a forecaster looks at things from a cosmic perspective, everything in the world becomes clear.
Everything in the world is a unity of contradictions, with both positive and negative aspects. Therefore, when we look at a thing, we should not look at it one-sidedly and statically, but should look at it from a comprehensive and developmental perspective. This is extremely important in Taoism.
The theoretical basis of what we call "no good or bad" is the epistemology of Yin-Yang theory. The books "Qi Men Dun Jia" and the large-scale discussions about evil and good fortune that have been circulated in the world in ancient and modern times are contrary to the principles of yin and yang, and have caused many students of Yi Zhi to fall into the quagmire. It greatly hindered the development of Yi Xue. Sometimes the simplest truth can explain the problem. Understand this simple truth, when someone asks again, "Is the Forbidden City feng shui good?", we will no longer get into other people's facades and take advantage of them.
As early as three thousand years ago. Chinese astronomers have determined the movement of Tai Sui (Jupiter) and the determined times of the winter solstice and summer solstice each year. Thus the four seasons and the celestial stems and earthly branches of time are divided.
Every year during the Winter Solstice in November of the lunar calendar (when the sun shines directly on the Tropic of Capricorn), the sun begins to move north. The days are getting longer and the nights are getting shorter, which is called Yang Sheng
The Summer Solstice Festival in June of the lunar calendar every year (the sun shines directly on the Tropic of Cancer). The sun begins to move south, the days are getting shorter and the nights are getting longer, which is called Yin Sheng
Divide the year into two parts. From the beginning of the winter solstice to before the summer solstice, it is yang, and from the beginning of the summer solstice to before the winter solstice, it is yin. This is the beginning of the division of yin and yang. This is true for a year. During the day, the day is yang, the night is yin, and before noon, the time is yin. Yang, the front of the child is yin. In time, yin and yang are opposite, and by extension, matter is also yin and yang, and matter is made up of the generation and restraint of the five elements, so yin and yang and the five elements are integrated.
Five elements:
The Five Elements Theory is an important fundamental concept of Qimen Dunjia. Water, wood, fire, earth, and metal are the five basic substances that make up the universe. Various things and phenomena in nature and human society can be classified according to their properties compared with these five substances. The constant movement and interaction of these five substances with their own characteristics form the laws and reasons for the growth and death of all things in the universe. This is the concept of simple materialism.
Since Yin and Yang and the Five Elements are the constituent elements of nature, Taoism aims to study nature, so it controls the Five Elements and Yin and Yang on all materials; first let¡¯s talk about the five elements of the human body - Yin and Yang believe that human beings are the spirit of all things and the masterpiece of nature. Nature is closely related, for example: people have hair, and naturally there are plants and trees; people have eyes, and there are naturally the sun and the moon; breath is the wind, and tears become rain; bones are mountains, and blood vessels are rivers, etc. It is called the unity of nature and man. Among the early Confucian sects, Taoism adopted its theory, combining Yin and Yang and Confucianism as the basis for refining elixirs and refining Qi. At that time, Chinese medicine practitioners all studied Confucianism first, followed by Yin and Yang and the Five Elements. Taoism was the most refined in the study of Yin and Yang and the Five Elements, so the theory of Traditional Chinese Medicine is also The five elements of yin and yang are the main ones, and all the books and theories are based on Taoism. Therefore, everyone who studies traditional Chinese medicine knows that the five internal organs belong to yin, the liver belongs to wood, the kidneys belong to water, the lungs belong to metal, the heart belongs to fire, and the spleen belongs to earth. The six fu organs belong to yang, the liver has the gallbladder as the fu organ, the kidney has the bladder as the fu organ, the lungs has the large intestine as the fu organ, the heart has the small intestine as the fu organ, the spleen has the stomach as the fu organ, and the zang-fu organs are connected and have diseases with each other.
The nature of the five elements:
Water - moistens the soil to give birth to all things. Has a cold, downward character.
Fire - Fire is upward and has the characteristics of being hot and upward.
Wood - has the characteristics of growth and organization.
??Gold-has the characteristics of tranquility and control.
Soil - has the characteristics of growth and cultivation.
Yin and Yang have the following characteristics:
Five elements: wood, fire, earth, metal, water
Heavenly stems A, B, B, D, Wu, Ji, Geng, Xin, Ren, Gui
Earthly Branches Yin Mao Si Wu Chou Chen Wei garrison Shen You Hai Zi
Orientation Southeast, South, Central, Northwest
Five Qi: wind, heat, dampness, dryness, cold
Five modernizations, growth, collection
Five-shaped, rectangular, pointed, square, round, waveform
Five colors green, red, yellow, white and black
Five flavors: sour, bitter, sweet, pungent, salty
Wuyin Jiao Hui Gong Shang Yu
Five orifices: eyes, tongue, lips, nose, ears
Five internal organs: bile, small intestine, stomach, large intestine, bladder
Five bodies: muscles, blood, flesh, fur, bones
Wujin tears sweat saliva saliva saliva
Wuxuanjing Yingxuanjinghe
Five Yuans, Yuan Xing, Yuan Shen, Yuan Qi, Yuan Qing, Yuan Jing
The Five Thieves: Anger, Joy, Thought, Worry, Fear
Five virtues: benevolence, propriety, faith, righteousness, wisdom
Five demons: wealth, wealth, victory, killing, lust
Five Stars, Year Stars, Yinghuo, Zhenxing, Taibai, Chenxing
Five Emperors Dahao Emperor Yan Emperor Shaogao Zhuanxu
Five Insects Scale Insects Feather Insects Caterpillars Insects
Five instruments, rules, ropes, measures, moments, accuracy
Five Shang, Wealth, Love, Health, Inverse Wisdom
Five elements of enterprise: Competition, Culture, Integration, Core, Contingency
Five temperatures: warm, hot, natural, cool and cold
Meteorology Wind, Sunny, Fog, Clouds, Thunder and Rain
Geography trees mountains plains roads rivers
The Eight Gods correspond to Snake, Earth, Tiger, Yin Tian Xuan
Jiuxing Fu Chongying Ren Rui Qinzhu Xinpeng
Eight gates hurt Du Jing death life startle open rest
The five elements complement each other
The interaction of the five elements is like a mother giving birth to a son, which means loving each other. Refers to the role of a certain substance in promoting the growth of another substance.
Metal generates water - Bronze mirror condenses water vapor in the air into dewdrops, and the metal becomes liquid after melting.
Aquatic trees ¨C plants and trees rely on water to grow.
Wood makes fire ¨C wood burns to create fire.
Fire creates earth - Fire can turn burned things into earth, earthquakes can spew fire, and create new land.
Earth-born gold - all metals come from the soil.
With mutual generation and mutual restraint, all things in the world can maintain a relatively fixed and stable state of balance and harmony.
2. Heavenly Stems and Earthly Branches
Heavenly stems and earthly branches are referred to as stems and branches. It is a symbol used by ancient Chinese people to record the year, month, day and time, and is used in the ancient calendar. It is very important to master the method of using the stems and branches of the year, month, day and time proficiently, otherwise the slightest difference will lead to a huge loss!
The ten Heavenly Stems are: A, B, C, D, Wu, Ji, Geng, Xin, Ren, and Gui.
The twelve earthly branches are: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Shu and Hai.
Sixty-flowered Jiazi: Sixty-flowered Jiazi is a combination of the stems and branches that the ancients invented. The stems and branches of the same sex cooperate in sequence. Mathematically speaking, the non-repeating arrangement is the least common multiple of the combination of stems and branches, resulting in sixty pairs of combinations of stems and branches, commonly known as the Sixty Flowers. Sixty-flowered sixty-year-olds evolved from the stems and branches. It is characterized by Yang stems and Yang branches. The Yin stem is connected to the Yin branch. It can be seen from this that it is formed by the superposition of heavenly stems and earthly branches. The reason why the yang stems are not used to match the yin branches is not used. This is because the stems and branches are originally two independent systems, and there is no difference between yin and yang. The Sixty Flower Jiazi is said to have been made by the emperor. Sixty-flowered Jiazi are the elements that make up the four pillars of year, month, day and hour. They are used to represent the four space-time parameters of year, month, day, and hour respectively. Any space-time can be simulated with sixty sixty-year-old armor.
Jiazi, Yichou, Bingyin, Dingmao, Wuchen, Jisi, Gengwu, Xinwei, Renshen, Guiyou
Jiashu, Yihai, Bingzi, Dingchou, Wuyin, Jimao, Gengchen, Xinsi, Renwu, Guiwei
Jiashen, Yiyou, Bingshu, Dinghai, Wuzi, Jichou, Gengyin, Xinmao, Renchen, Guisi
Jiawu, Yiwei, Bingshen, Dingyou, Wuxu, Jihai, Gengzi, Xinchou, Renyin, Guimao
Jiachen, Yisi, Bingwu, Dingwei, Wushen, Jiyou, Gengshu, Xinhai, Renzi, Guichou
Jiayin, Yimao, Bingchen, Dingsi, Wuwu, Jiwei, Gengshen, Xinyou, Renshu, Guihai
There are yin stems and yang stems among the ten heavenly stems. The odd numbers are yang and the even numbers are yin.
The Yang stems are: Jia, C, Wu, Geng and Ren.
The shade-dried formula is: Yi, Ding, Ji, Xin and Gui
Heavenly stems can match the five elements and four seasons:
A and B belong to wood, it is spring, and it is located in the east;
Bingding belongs to fire, it is summer, and it is located in the south;
Wuji belongs to earth, and it is in the center of the four seasons (Chen, Shu, Chou, and Moon);
Gengxin belongs to gold, it is autumn, and it is located in the west;
Rengui belongs to water, it is winter, and it is located in the north;
The theory of conflict and combination of heavenly stems:
Jia Geng, Yi Xin, Bing Ren, and Ding Gui are the four elements. Jia Ji combines with earth, Yi Geng combines with gold, Bing Xin combines with water, Ding Ren combines with wood, and Wu Gui combines with fire. Chong is also a kind of restraint, because the directions are opposite, so it has greater power; combination means combination, transformation and solution. When Qimen predicts the marriage of men and women, the corresponding stems are used as spouses and objects.
The five elements and directions of the earthly branches are: Yinmao belongs to wood, Siwu belongs to fire, Shenyou belongs to metal, Haizi belongs to water, Chenshu Chou belongs to earth.
The orientation is as shown below:
Southeast South Southwest
It¡¯s noon
Chen Shen
East Mao You West
Yin garrison
Mao Zihai
Northeast North Northwest
In the picture above, it¡¯s up, south, down, north, left, east, right and west. Just the opposite of modern maps, the orientations of all future Nine Palaces maps will be like this.
The Twelve Branches and the Moon Building:
It is worth noting that when using the stems and branches to record the year and the day, the sequence of sixty years is used repeatedly in sequence; The names of the earthly branches used in the stems and branches are fixed. The first month is the Yin month, the second month is the Mao month, the third month is the Chen month, the fourth month is the Si month, the fifth month is the midday month, the sixth month is the wei month, the seventh month is the Shen month, the eighth month is the unitary month, and the ninth month is the garrison month. Month, October is the month of Hai. November is the child month. The ugly month at the end of December. Compare the following table:
Monthly calendar: January, February, March, April, May, June, July, August, September, October, November, December
Earthly Branches Yin Mao Chen Si Wu Wei Shen You Shu Hai Zi Chou
The Twelve Earthly Branches and the Twelve Hours also use the corresponding fixed twelve earthly branches to represent the twelve hours of each day. Each hour is equivalent to two hours today. 23-1 is Zi hour, 1-3 is Chou hour, and 3-5 is Yin hour. 5-7 o'clock is Mao hour. 7-9 o'clock is Chen hour. 9-11 o'clock is Si hour, 11-13 o'clock is noon hour, and 13-15 o'clock is Wei hour. 15-17 o'clock is Shen Shi, 17-19 o'clock is You Shi, 19-21 o'clock is garrison time, and 21-23 o'clock is Hai Shi. Please see the table below for the corresponding situations:
Time 23-1 1-3 3-5 5-7 7-9 9-11 11-13 13-15 15-17 17-19 19-21 21-23
Earthly Branches Zi Chou Yin Mao Chen Si Wu Wei Shen You Shu Hai
The twelve earthly branches have the relationship of conflict, combination, punishment and harm.
There are six earthly branches: Ziwu, Chouwei, Yin and Shen, Maoyou, Chenshu and Sihai.
The Earthly Branches have **: Zichou combines with earth, Yinhai combines with wood, Maoshu combines with fire, Chenyou combines with gold, Sishen combines with water, Wuwei combines with earth.
There are three types of Earthly Branches: Shen Zichen combines with water, Yin Wushu combines with fire, Haimao Wei combines with wood, and Siyou Chou combines with metal.
The Earthly Branches¡¯ phase punishments are: Zi Xingmao, Mao Xingzi, Yin Xingsi, Si Xingshen, Shen Xingyin, Chouxing garrison, garrison punishment Wei, Wei Xingchou, Chen Xingchen, Wu Xingwu, You Xingyou, Hai Xinghai .
The earthly branches harm each other: Zi Wei harms each other, Chou Wu harms each other, Yin Si harms each other, Mao Chen harms each other, Shen Hai harms each other, You Shu harms each other, Qimen is rarely used.
The five elements not only have the states of prosperity, phase, rest, imprisonment, and death in the four seasons of the year, but also correspond to the twelve months represented by the earthly branches. There is also a whole process from growth to death, which is called the "parasitic twelve houses." principle. The ten heavenly stems have twelve states relative to the twelve earthly branches: immortality, bathing, crown belt, official position, emperor prosperity, decline, illness, death, death, fetus, and nourishment.
Immortality: Just like a person is born into the world, or descends into the world
Three, four o¡¯clock and five directions
The concepts of time and space are extremely important concepts in Qi Men Shu. Time here refers to the "four seasons", that is, the four seasons of the year; space refers to the "five directions", that is, the five directions of east, south, west, north, and center. Among the concepts mentioned above, such as yin and yang, stems and branches, and the five elements, the concept of the five elements is particularly important and has become the core of analyzing and judging things. The phenomena of mutual generation and mutual restraint of the five elements must be combined with factors such as the four seasons and five directions to see which season they are strong in and which direction they are suitable for. Only through comprehensive analysis can we reflect the situation of things more accurately.
The suitable seasons and directions for the five elements, stems and branches
The five elements, heavenly stems and earthly branches, are prosperous in the four seasons and dominate the direction.
Wood A Y Yin Mao Chen Chun Dong
Huo Bing Ding Si Wu Wei Xia Nan
Tu Wu Ji Shen You Shu Qiu Xi
Jin Geng Xin Hai Zi Chou Dong North
Water Ren Gui Chen Shu Chou Wei Send prosperity to the four seasons in
The meaning of soil here "is prosperous in the four seasons" means that it is prosperous in the last month of the four seasons of the year. In the four seasons of each year, in each season, one of the five elements is in "wang", which means "king", that is, in a strong state; the other is in "phase", which means "prime minister"."?" means a state of sub-prosperity; one is in the state of "rest", which means "resting", and there is nothing to do in retirement; the other is in "prison", which means decline and being imprisoned; the other is in "death", which means being restrained and having nothing to do. Angry state.
The relationship between the five elements and the four seasons
state
The five elements are prosperous, rest, prison and death
Wood Spring Winter Summer Late Four Seasons Autumn
Fire Summer Spring Late Four Seasons Autumn Winter
Golden Autumn Late Four Seasons Winter Spring Summer
Water winter autumn spring summer the end of the four seasons
Soil Late Four Seasons Summer Autumn Winter Spring
Starting from the principles of the mutual generation and mutual restraint of the five elements, we analyze and judge the specific relationship between time and space in the development and movement of everything in the world, and draw up certain laws from it in order to find the "time and space" that is conducive to the development and movement of things. Avoid "time and space" that is not conducive to the development and movement of things.
ncl 2007-7-12 17:11
4. How to arrange the four columns
The four pillars are the year pillar, month pillar, day pillar and hour pillar. Each pillar consists of a heavenly stem and an earthly branch. It is composed of the heavenly stems and earthly branches of the year, month, day, and time of the event (or a person's birth).
For example, at 8 o'clock in the morning on April 13, 1993, the lunar calendar, March 22nd, the four pillars are as follows: Guiyou (year pillar) Bingchen (month pillar) Jiazi (day pillar) Wuchen (hour pillar)
The annual stems and branches:
The beginning of spring is used as the dividing line between years. Before the beginning of spring is the previous year, and after the beginning of spring is the current year. For example:
At 9:33 a.m. on December 24 of the lunar calendar in 1993, the annual stem and branch were Guiyou, and the thick annual stem and branch at 9:33 on the same day was Jiashu. Another example: In 2005, the year before December 26 of the lunar calendar is Yiyou, and the day after December 26 is the year of Bingshu. Because December 26th is the beginning of spring. The dividing line between years is the beginning of spring. The stems and branches of the year are fixed and can be found out from the perpetual calendar.
Qimen uses the Nine Palaces and Bagua as the basis for arrangement and territory.
Jiugong originates from Luoshu and represents nine different directions.
This is the pattern and numbers of the formula "Wear nine shoes on one, three on the left and seven on the right, two and four are shoulders, six and eight are feet, and the center is five."
"Bagua" is the basic graphic in the Book of Changes. How did the Bagua come about? In the Book of Changes - Series of Ci, it is said: "Therefore, in the Book of Changes, Taiji gives rise to two rituals, two rituals give rise to four images, and four images give rise to Bagua."
Tai Chi generates two rituals: Tai Chi is the state of "vital energy" when the heaven and earth are in chaos and yin and yang are not separated. The heaven and earth are like eggs. Later, Pangu created the world and established the universe. The two rites are heaven and earth.
Two yin give rise to four images: Yin and yang continue to evolve, overlap or intersect with each other, resulting in the four images of Lao Yang, Lao Yin, Shao Yang and Shao Yin. These four images symbolize the four seasons, four directions and other phenomena. p (To be continued, please search Piaotian Literature, the novels will be better and updated faster! - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
- Previous pageCatalogNext page