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Text Chapter 625: Martial Arts Backlash

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    Xuansheng and other monks were surprised to see Xiao Yuanshan and his son, Murong Bo and his son, and Ling Muyun all in the pavilion, listening to an old monk with a strange face.  It should be noted that given the identities of the five people and their hostile stance, even the abbot of their Shaolin Temple is not qualified to make them quiet down and listen quietly. Who is this old monk, and how can he have such ability?

    "However, these monks are all highly accomplished and wise men. Although they were confused, they did not come forward to disturb them. They just stood quietly aside, ready to listen to what the old monk had to say.

    When the old monk saw all the monks coming up, he ignored them and continued: "If you practice the superior martial arts of our sect, such as Nianhua Finger, Duo Luo Ye Finger, Prajna Palm, etc., if you don't use the compassionate Dharma to reconcile and resolve it every day,  , the evil spirit will penetrate deep into the internal organs, getting deeper and deeper, which is a hundred times more powerful than any external poison. However, the old layman Murong and the old layman Xiao just practiced those superior martial arts and ignored the Buddhist scriptures handed down from the temple.  After such a long period of time, the hostility contained in these excellent martial arts has quietly and unconsciously penetrated into the bodies of the two laymen, and it is difficult to dispel. "

    "Xuan Sheng, Xuan Mie and other monks are eminent monks of the Xuan generation of Shaolin, and their cultivation of Buddhism, Dharma, and martial arts is not shallow.  After only listening to a few words, I felt that what the old monk said had a profound meaning that no one before me had understood, and I felt awe-inspiring in my heart. I couldn't help but exclaim: "Amitabha, how good, how good!"

    The monks couldn't help but wonder: "Looking at the clothes of this old monk, he should be a serving monk in this temple. How can he have such knowledge and cultivation?"

    Although the serving monk is a Shaolin monk, he only ordains but does not become a master. He does not teach martial arts, does not practice meditation, and does not list the generation rankings of "Xuan, Hui, Xu, and Kong". In addition to chanting sutras and worshiping Buddha, he only makes fires.  , farming, sweeping, civil engineering and other menial work.  Xuansheng and others are all the first-class eminent monks in the temple. It is not surprising that they do not know this monk. They just heard that he talks brilliantly and has excellent knowledge.  They couldn't help but be secretly surprised.

    The old monk continued: "Our Shaolin Temple has been established for thousands of years. Throughout the ages, only Patriarch Bodhidharma has mastered all kinds of martial arts. Since then, there has been no eminent monk who can master all kinds of martial arts. However, the books on the seventy-two unique skills have always been there.  In this pavilion, I have always forbidden my disciples to read it, but no one can achieve even half of the achievements of Patriarch Bodhidharma. Do you know why?"

    Murong Bo said: "That is Baosha's own business. How do outsiders know?"

    The old monk said: "Because each of the seventy-two stunts in this temple can hurt people's vitals and take people's lives. They are fierce and ruthless and can harm the world. Therefore, each of the stunts must be accompanied by the corresponding compassionate Dharma."  Not everyone in this temple knows this. But after one person has mastered four or five unique skills, his understanding of Zen will naturally be hindered. In our Shaolin sect, this is called a "martial arts obstacle."  ¡¯, which is the same as the ¡®impairment of knowledge and vision¡¯ in other sects and sects.

    "Buddhism is about seeking to save the world, while martial arts is about killing living beings. The two are contrary to each other.  Mutual restraint.  Only the higher the Buddhist teachings and the stronger the thoughts of compassion, the violent energy contained in the martial arts skills can be restrained, and the faster the kung fu can be practiced. However, the eminent monks who have reached such a level of Buddhist cultivation do not bother to learn more about all kinds of powerful skills.  The method of killing.  "

    Xuan Mie nodded in admiration and said, "Master's knowledge is wonderful. After hearing what he said, this poor monk suddenly became enlightened."

    The old monk Heshi said: "I don't dare. If what I said is wrong, I hope you can enlighten me."

    The group of monks clasped their hands together and said, "Master, please continue to explain the wonderful method."

    The old monk said: "There are naturally some people in this temple who do not have enough Buddhist practice, but they are forced to learn more superior martial arts. However, if they continue to practice like this, they will either become possessed by evil spirits or suffer internal injuries that are difficult to heal. Master Xuan Cheng of our temple is a martial arts practitioner.  Extraordinary. The senior monks all regarded him as the best martial artist in the temple for two hundred years. But overnight, his muscles and veins suddenly broke and he became a cripple because he did not understand this principle"

    Xuansheng and others suddenly knelt down and said, "Master, I wonder if you have any way to save Senior Brother Xuancheng?"

    It turns out that Xuan Cheng was the number one martial artist among the monks of the Xuan generation in Shaolin. He was proficient in thirteen of the seventy-two unique skills of Shaolin, and he had practiced each skill to the level of proficiency. He was more specialized than others.  One is much more advanced and is known as the "Thirteen Supreme Monks". Its martial arts are so high that not only is it unmatched by fellow disciples, but it is also rare among the senior monks of the previous generation.  Everyone in the temple believes that his future achievements will be unfathomable, and even if he can rival his predecessors, it is not impossible.

    Who would have expected that such a talented person, in his forties and in his prime, would go crazy overnight and become a cripple with all his tendons broken. The entire Shaolin Temple felt extremely sorry for this.  That's not the case. The position of abbot of Shaolin Temple will most likely be inherited by Xuan Cheng instead of falling on Xuan Ci.

    The old sweeping monk shook his head and said: "It's too late, we can't save him. Back then, Xuancheng wasThe master came to the Sutra Pavilion to pick up martial arts classics. Lao Na reminded him three times, but he still persisted in understanding.  Now that the tendons and veins have been severed, how can they be restored?  In fact, the five aggregates were empty, the physical body was injured, and he could not practice martial arts from now on. He diligently practiced Buddhism and became enlightened. It was a blessing in disguise. Several masters saw it, but he was not as good as Master Xuancheng.  "

    Xuan Sheng, Xuan Mie and others said in unison: "Yes, thank you Master for your enlightenment."

    At this time, Ling Muyun's eyes also showed a hint of relief.  Among all the people present, except for the old monk who swept the floor, he had the highest level of martial arts cultivation, so he also had the deepest understanding of the unknown old monk's words.

    It turns out that although Ling Muyun had known for a long time that Xiao Yuanshan and Murong Bo had suffered extremely serious hidden injuries due to their strong training in Shaolin skills, Ling Muyun had always been puzzled as to why they ended up in such a situation.  After all, both of them are great experts in martial arts. How could they unknowingly injure themselves and become useless?

    However, after listening to what the sweeping monk said, Ling Muyun already understood the truth in his heart.

    What the sweeping monk said is actually a bit mysterious. The seventy-two unique skills of Shaolin were created to defeat the enemy. They contain violent energy and must be carefully studied in Buddhism to resolve it. Otherwise, the violent energy will enter the body and it will be difficult to save it.  If it is true that the sweeping monk's statement is true, then other martial arts sects do not practice Buddhism at all, and they only practice martial arts for the purpose of hurting people and killing enemies. Wouldn't it mean that all of them would have violent energy entering their bodies and become possessed by demons?

    "If that's the case, before the death of the three elders Xiaoyao, their martial arts had reached the realm of innate perfection. They were all higher than Xiao Yuanshan and Murong Bo. Why didn't they go crazy?  Where did all the martial arts masters in history other than the Shaolin sect come from?

    But it cannot be said that what the sweeping monk said is wrong. At least his theory makes sense when it corresponds to Shaolin martial arts.  If you want to practice the Shaolin martial arts skills to an extremely advanced level, but do not have enough Buddhist practice and compassion to match, you will definitely have to practice something wrong.

    According to Ling Muyun¡¯s understanding, this is actually a question of whether the unique skills of martial arts are commensurate with the practitioner¡¯s mental cultivation.

    "Every martial arts actually has its own unique artistic conception. If the practitioner can conform to this artistic conception, the progress of practicing martial arts will be greatly improved, even by leaps and bounds. Otherwise, the progress will be slow or even stagnant.  The more advanced the martial arts, the more obvious this characteristic is.

    Because most of the martial arts secrets of the Shaolin School were created by Patriarch Bodhidharma, the purpose of creating these martial arts was to strengthen the body, propagate the Dharma and subdue demons. They contain many Buddhist artistic conceptions, so when practicing these martial arts, it is also necessary to  You need to have a sufficient understanding of the Buddhist teachings passed down by Bodhidharma and a compassionate attitude.

    Otherwise, it will conflict with the artistic conception contained in the martial arts itself. After long-term practice, you will inevitably suffer the backlash of the martial arts itself. Moreover, the more profound you practice the martial arts, the greater the backlash you will endure. Xiao Yuanshan and Murong Bo  This is the case.

    Although the Shaolin sect¡¯s unique martial arts practice is to subjugate demons, its purpose is to spread the Dharma, convert people, and save all sentient beings.  Xiao Yuanshan and Murong Bo secretly learned Shaolin's unique skills in order to defeat the enemy and kill people, which was contrary to the purpose of the martial arts passed down by the ancestor Bodhidharma. Although they relied on their strong martial arts foundation and intelligence to master these martial arts.  He was forced to practice his unique skills, but he himself had already been injured by the internal backlash of these martial arts.

    But if the two of them practice not Shaolin martial arts, but other martial arts that are created to protect themselves and kill people to defeat the enemy, this problem will not exist.
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