Tushan put forward a shocking condition, asking the human race to accept that "all things are animistic", and at the same time admit that the human race is also a member of the demon clan. If the human race is willing to accept it, then they can hand over the three keys and use the Dayan Zhoutian Jade Plate together.
Even Yunyao was surprised. She didn¡¯t expect Tushan to play this trick. However, she had to admit that Tu Shan was indeed ambitious and decisive, and unlike the monsters who fought and killed before, he started directly from the standards rather than coveting immediate benefits.
After meeting Yunyao, the Golden Fox Empress has been studying hard, and even studied anonymously in Zhucheng and obtained a degree, so she is no longer a low-end demon clan who only wants to use violence to destroy the human race. It is almost impossible to completely eliminate the human race through violence. Even the Witch Clan is still working in hell. Let¡¯s talk about Chanjiao and Jiejiao. Although Chanjiao has declined, it is still supporting. Although Jiejiao has many difficulties, it is still making progress step by step.
Through these facts, the Golden Fox Empress also realized that it is very difficult to destroy a culture, a civilization, and a race by force. Even if one race can really be wiped out, can the remaining races be wiped out one by one? I'm afraid it's impossible. If there really is an invincible race that can continuously eliminate other races, then the three realms would have been dominated by this race long ago, and there would be no other races.
Therefore, the Golden Fox Empress realized that it was impossible to continue to develop the demon clan by relying on force. The era when the demon clan's force was the highest was the era of Donghuang Taiyi. In the future, the demon clan's force will no longer be that strong, and the gap with other races will not be that big. The force is gone, but the demon clan still needs to continue to develop. At this time, the path pointed out by Yunyao becomes the only way out.
The Golden Fox Empress lamented more than once that Hong Sang had accepted a good apprentice, because Yunyao gave a direction, that is, the competition of culture and standards, which is the mainstream of the future of the Three Realms.
According to Zhu Cheng¡¯s research, scholars believe that there are three main measurement criteria for the combat effectiveness of cultural standards: simplicity, long-term, and correctness.
"Simplicity means that the core content of culture should be simple and easy to understand. Don't use fancy things. Too much fancy things are not conducive to dissemination and are not easy to understand. It is best to make it known to all women and children, so that everyone can quickly accept it. For example, in Buddhism, everyone can become a Buddha, and in Jie Jiao, there is no distinction between teachings. It is simple and clear, and even an illiterate person can understand it with a little knowledge.
??For a long time, it means that it cannot be changed back and forth. It cannot change with the changes of the times like the law. It is easy to lose support if it changes back and forth. After all, no one can stand the change of orders day by day. The details can be changed, and the original slogan can be deconstructed and interpreted in an alternative way, but it is best not to change the slogan casually.
Correctness can either be described as correct, or it can be proven to be correct through practice. Only when it is correct can people be willing to learn, can it bring benefits, and can it also maintain benefits. Of course it¡¯s not easy to be sure of being correct, but at least the description must be correct and you must use complimentary words.
Simple, long-term, and correct are the standard combat effectiveness. The Golden Fox Empress's study career in Zhucheng opened the door to a new world for her, so even after more than a thousand years, she still insists on "all things have animism" unwaveringly. Because the slogan created by Yunyao fully meets the three requirements of the standard.
In fact, not only standards, but also other things, as long as they meet the three requirements, they will be easily accepted by the public and passed on. And force obviously cannot satisfy the requirements of "simple, long-lasting and correct". Force is indeed simple and can bring benefits, but it is not long-lasting enough. Even if the saint uses force, he will be defeated, and the saint cannot fight against four.
So the Golden Fox Empress reflected on what the Yao clan had been doing, and reviewed the various decisions made in the Donghuang Taiyi era. She realized that a demon race as powerful and intelligent as Donghuang Taiyi could not rule the three realms by force. Then, facing the increasingly progressive human race, what qualifications would future generations of demon races have to recreate the grandeur of the demon race?
The human race has sword cultivators and their own training styles. They can exchange the shortest time for the strongest combat power. The level of sword cultivators is not high, but as long as they can control flying swords, their combat power will immediately increase. If they really fight, the demon clan will face endless sword cultivators. Every one of the demon clan dies, but one of the human clan sword cultivators can be cultivated continuously. It takes hundreds of years to cultivate a demon clan, but it only takes fifty years to cultivate a human sword cultivator, which is incomparable.
If force is not enough, then fight for standards. As long as the human race accepts the standards of the demon clan, then the human race will also be a member of the demon clan. Then the human race has no reason to attack other demon clans. Other demon clans can also obtain the resources of the human race. This way of development Going down, a shemale family is also possible.
But obviously many monsters don¡¯t agree, and many humans can¡¯t accept it either.
Tushan has already made a condition, whether the human race agrees or not, Tushan can wait anyway. The human race cannot afford to wait. In order to reduce losses, admit that the human race is a member of the demon race, or directly bear the casualties caused by God? How to choose?
DiplomacyThe minister also knows that with the saint around, the human race cannot be wiped out, but he doesn¡¯t know when the saint will take action. His current efforts are to reduce losses. But if the human race is admitted to be a member of the demon race, no one knows what will happen in the future.
The minister himself cannot make the decision. He can only record all the information truthfully and send it back to the mortal world for the leader to make a decision.
But the leader didn¡¯t know what would happen if he admitted that the human race was a member of the demon race, so he could only discuss it with the monks and think tanks.
Should we give up the standards of the entire human race in order to save some people, or sacrifice some people in order to preserve the standards of the human race?
"The demon tribe is different from before." Chang'e was also shocked when she learned this request, because the demon tribe in her memory was always unreasonable and violent, and would never make such a wise request.
Yunyao also knew that Tushan had posed a problem to the human race, which reminded her of a saying, 'If this country needs individuals to sacrifice, then this country doesn't need to sacrifice anything.
??Replacing the country with a standard means that if this standard requires individuals to sacrifice, then it is okay not to use this standard.
But the fact is that the establishment of standards is full of sacrifices, and the maintenance of standards is also full of sacrifices. The human race established such a set of standards from scratch, but it was built through continuous sacrifices from generation to generation. For the sake of some people in the current generation, should we give up this standard established for generations? This really goes against the choice of our ancestors.
Supporters of ¡®animism¡¯ believe that it is true that each generation sacrifices, but each generation only sacrifices tens of millions, and this generation may sacrifice hundreds of millions, or even billions of people. When God comes, you must be prepared to sacrifice half of the population. This is what the gods said. Since ancient times, there has never been a disaster in which so many people died in one breath. Even when Nuwa mended the sky, it was not so exaggerated. With so many people dying, the standards of the human race will collapse, so it is better to trade standards for lives. Only when people live have standards, if there are only standards without people, there will be nothing.
The two factions are also arguing endlessly, each with their own reasons.
Yunyao knew that it all depended on the choice at this time, and no matter what he chose, he would have to pay a high price.
Choose to reduce costs and give up standards, or choose to maintain standards and endure casualties. The best thing is to have them all, but if you can have them all, this won't be a crisis. The crisis means that you can't have it all, you can only bear the price, you can only choose one or the other, there is no perfect option.
If you like The Age of Gods After Du Niang, please collect it: The Age of Gods After Du Niang is updated the fastest. (Remember the website address: www.hlnovel.com