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Chapter 809 Summary Conference

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    Mortals have never stopped trying to chase gods. Although mortals are far behind gods, mortals also have their own pride and always want to surpass gods. However, it is definitely unrealistic to compare strength and lifespan with gods, so they must compare with gods.  Other things that gods are not good at are studying space and time.

    Space is the stars outside the Three Realms.  Time is the original source of prehistoric times, the little-known era of emperors.

    Space is about developing faster spacecraft to go to the other side of the starry sky.  Time is to study the Age of Emperors and want to understand what role the Emperors clan played in the prehistoric times.

    With a new research direction, mortals are too lazy to conflict with the monks. When they finish studying time and space, they must let the gods know the greatness of mortals.

    Regarding this kind of behavior, the monks quietly observe the changes. Anyway, the mystery of time and space has no direct relationship with their practice.  They didn't know this before, and they didn't think about it, but they could still attain enlightenment and become immortals. If that's the case, why do they need to know?

    ¡°If knowing the secrets of time and space can allow monks to quickly reach higher realms, or obtain magic weapons and elixirs, then they may be a little interested.  If it was purely for research, only a very small number of monks would be interested.  Monks do not need to prove themselves by studying time and space. They are not mortals and have no opponents that they must surpass. If it is true, what the monks must surpass is themselves.

    "The sea of ??stars." Yunyao looked up and could see the starry sky.  Although Jiuyuan is underground, the entire ecosystem can project the starry sky on the surface into the dojo, allowing the dojo to experience the alternation of the sun and the moon. You can also observe stars underground without feeling cramped in the underground space.

    The current dojo has been expanded for fifteen phases. In order to accommodate more and more Jiejiao disciples and more and more equipment, it has been expanded.  Of course, it is not just about digging a hole, but about increasing the space through an exquisite magic circle, similar to the cave heaven and paradise.

    In the past five hundred years, Yunyao has fulfilled his responsibilities as the leader of Jie Jiao, attending classes, meetings, and practicing cultivation. He has been very cautious and did not dare to slack off. Now Jie Jiao is finally on the right track, which can be regarded as changing everyone's old attitude towards Jie Jiao.  Views, the next step is to establish the influence of Jiejiao.

    "Mortals have entered the age of the universe. It's not easy." Yunyao was still very happy, because the confrontation between immortals and mortals was still the biggest threat in the past five hundred years. Fortunately, now mortals have found a new goal and are trying to bend the gods.  Overtaking, this is good, she said: "It can be regarded as finding a new direction. In the past, mortals tried to compete with gods on magic weapons and resources, which was simply overestimating their capabilities. Now I have changed my mind and don't compete with magic weapons.  It's about comparing the exploration of time and space, and that's right. In this way, the problem of the opposition between immortals and mortals will not arise again for a long time in the future, and the opportunity for Western religions to use the opposition to harvest monks will also disappear. "

    "It's true, and the law of heaven has changed again recently, which scares the Western religion so much that they are afraid that their flaws will explode." Our Lady of Wudang likes to see the Western religion falter, because the traitors to the Western religion are all in the Western religion, so  She has no good impression of Western religion at all.

    "Sun Bin's rumors are really powerful, but it's a pity that they only have a shelf life of five hundred years, which is about to expire. I wonder if those who oppose Western religions can seize this opportunity to cause trouble for Western religions." Yunyao is looking forward to the Black Lotus layman  attack.

    During this period, Western religions were also having a hard time, and there were many internal conflicts due to the establishment of the Buddhist Kingdom.  Many monks were dissatisfied with the Buddhist kingdom established by Mana Consciousness, and felt that the Buddhist kingdom was not suitable for the Western Paradise.

    "Tao gives birth to one, gives birth to two, two gives birth to three, and three gives rise to all things." The Buddhist country is one, supporting the Buddhist country and opposing the Buddhist country are two, one plus two is three, with three, Western religion can't even think about it without being lively.

    Yunyao admires the "Tao Te Ching" more and more. Laojun has long told everyone the rules of how the world works.  When a Buddhist country is born, chaos and troubles will follow, and more costs must be paid to operate stably.  But the problem is that Western religions don¡¯t have enough food left. How can they have so many resources to support the Buddhist kingdom?

    So what the Western religion wanted from the beginning was to occupy the Zhucheng network and establish a virtual Buddhist kingdom. The construction cost was paid by Zhucheng, and the maintenance cost was very low.  If Zhucheng is allowed to pay part of the maintenance costs, then the virtual Buddhist kingdom can continue to operate.  But now the Manas consciousness insists on building a real Buddhist kingdom. Even if there are three thousand creation towers and Alaya consciousness supported by Yunyao, the huge maintenance costs are all paid by Western religions. Of course, there are complaints.

    "It's not easy." Thinking of this, Yunyao said happily, her expression seemed to resonate with Western religion, but in her heart, she just thought of two words: "You deserve it."

    "Now the Three Realms have entered a stable period again, and stability means accumulating strength to cope with the next change in heaven." Sun Bin said: "The important agenda of today's meeting is the future development direction."

    Because of the existence of the right to overcome the tribulation, the monks can safely overcome the tribulation, and at the same time, the immortalsThere was no surge in traffic, and at the same time, a wave of propaganda about the rights and obligations of monks was carried out. The last change in the way of heaven was considered a stable one and the crisis was over.  Heavenly Court, Western Sect, Zhucheng and other major forces have not experienced any major turbulence. Now in the past five hundred years, the factors of the last turmoil have been diluted. So now we must unite everyone to work hard to develop, because the way of heaven will be at any time.  If it changes again, new turbulence will definitely occur.

    As a military strategist, Sun Bin naturally understands the importance of preparing for war and famine, so the main purpose of convening this meeting is how to develop next?  He was the first to make a report and said: "In the past one thousand years, through practice, we have corrected the mistakes that monks have been making since the prehistoric era, greatly increased the utilization of resources in the three realms, and formed a system of sinking resources and taking what everyone has.  The basic morals required by monks have alleviated the problem that it is difficult for poor people to cultivate immortality. But overall, as the number of monks increases, resources are becoming less and less, and the cultivation environment of grassroots monks will further deteriorate in the future."

    The so-called sinking of resources and everyone getting what they need is actually allocating resources according to different realms.  In the past, a powerful monk could mine a vein, but the resources he really needed were a small part of the vein, and most of the resources were wasted in the process of refining the weapon.  And these wasted resources are useful to monks with low status.

    Through Zhucheng's trading channels and the constraints of the right to transcend tribulation, the monks began to change the way they practiced. They no longer wasted, but only took part of what they needed, and the remaining dregs were reused and provided to lower-level monks.  .

    In fact, it is just like the boys of some sects who will exchange medicine dregs. For the strong, the medicine dregs are useless, but to the boys, the medicine dregs are treasures.

    Monks at different realms need different resources. Although they are all extracted from the same thing, in the past, the strong took what they needed directly and wasted what they didn't need.  Now the strong take what is strong, and the weak take what is weak, which greatly improves resource utilization, relieves the pressure on resources, and realizes the benevolence that Confucius always hoped for, king, king, minister, father, father, son, in other words, distribution  In the relationship, you should only take your own share of the benefits, and don¡¯t take more.

    Sun Bin traveled to the Three Realms, so he summed up a lot of rules. Listening to him, many unclear things will become clear.

    Of course, summarizing the past is not the main task of this meeting, but looking for future development directions.  But even a saint can only say that there is a one-sixth chance of seizing development opportunities, let alone other monks.  But doing your best in personnel and affairs and obeying destiny requires hard work, and you can't just sit back and not develop.

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