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Chapter 804 Flower

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    The Western religion reached out to heaven and posed a big problem to the Jade Emperor.  After Yunyao heard about it, he called Western religion shameless.

    This is determined by the way the Western religion operates. They must continue to suck blood to maintain the internal stability of the Western religion. Once they cannot suck blood, conflicts within the monks will break out.

    There are contradictions in the Western teachings that good and evil are rewarded, there are contradictions in the scope of Buddha nature, and there are contradictions in whether the Buddhist kingdom is reality or virtual. These are all problems of Western teachings, and they have not completely solved them.  When there are a lot of resources, these issues can be put aside and everyone can share the resources together.  Once resources are reduced, conflicts will become fierce.

    Within the Western religion, the Black Lotus layman is definitely not the only one who tries to fight against the saints, but the Black Lotus layman is relatively simple-minded and not good at pretending.  Other monks are smarter and better at disguising their true thoughts.

    ¡°I don¡¯t know if Heavenly Court will hand over Yanshi.¡±

    Regarding Yunyao's question, Sun Bin said: "Nine times out of ten, I will hand it over. After all, there are two saints in the Western religion. They are too powerful. Even the Jade Emperor cannot resist. But if you really hand it over, the loss to the heaven will not be huge."  Small, so I expect that the Jade Emperor will negotiate with the Western Sect to reduce losses as much as possible. Maybe Yanshi will be suppressed for five hundred years to give heaven a face, and then forget it. Just like the Monkey King back then, the Great Sage  The saint ate so many peaches and elixirs from Heaven, but didn¡¯t Heaven hold him accountable in the end? It was just that the Western religion recognized Heaven¡¯s status in the three realms. This time it should be about the same, Buddha should continue to recognize Heaven¡¯s status, and then  Give me some other benefits.¡±

    "History is really cyclical." Yunyao said that this is all a sense of d¨¦j¨¤ vu, and that Western teaching is really a routine to the end.  First it was the Conferred God routine, and now it¡¯s the Journey to the West routine. Is this going to be over?

    "This is the successful experience of Western teaching. Anyone who has successful experience will imitate it." Sun Bin said that this is a normal thing. If you have successful experience, you must use it. Especially the two successful experiences of Western teaching are not trivial.  I will take it as a guide and try again and again.

    Yunyao is speechless. It seems that he still needs to strengthen himself. Now that he has become an earthly immortal, the next step is to practice to attack the heavenly immortals.  This is not easy, very difficult.  Hong Sang has been practicing for so long but has yet to touch the threshold of the immortals. The five qi in her chest have not gathered together, and the three flowers on top of her head are missing one.

    Yunyao¡¯s chest has all five qi, but there are no three flowers on the top. Although there is a white lotus in the Dantian, it is only the inner elixir and there is no direct connection with the three flowers on the top.  The three flowers on the top are to transform the mana. It is the transformation of gas into form and form into matter. This series of steps must be completed.

    Now Yunyao's mana has not yet condensed into the shape of three flowers on top, let alone its quality.  But there is no rush, I can only practice slowly.  Fortunately, she doesn't have to worry about the five qi in her chest, which is good news.  The cultivation process takes thousands of years, but cultivating the five qi and three flowers does not mean you will become an immortal. If you want to become an immortal, you must complete other tests.

    I won¡¯t talk about the distant ones, but let¡¯s talk about the cultivation of the three flowers on the top first. Qi transforms into form, and form transforms into matter.  Although after this period of experience, Yunyao has a deep understanding of the process of transformation, the three flowers on the top are not a specific magic weapon, but a concept. To implement it, a monk needs to understand it.

    After all, what Yunyao knew before about the transformation of gas into form and form into matter was accomplished by the way of heaven. She was just learning.  Now she has to complete the birth process of the three flowers on the top by herself. She must understand the concept of the three flowers on the top in the way of heaven before she can start practicing.

    It¡¯s still quite difficult. After all, everyone is talking about the top three flowers, but there is no detailed record in the classics about what kind of mana it is. It can only be said to be a kind of perception.

    So I can only seek confirmation from the gods. Fortunately, the Holy Mother Wudang is here to teach me, and I can ask her to open a small stove.

    Mother Wudang can understand Yunyao's troubles. Basically, earth immortals have such doubts. Many earth immortals have to fumble for a long time without guidance before they can understand Sanhua's feelings.  It took Hongsang two hundred years of retreat to finally grasp the feeling of the three flowers on top and then start building it.

    "The three flowers on the top are the flowers in the heart, which rise and fall with the heart. In fact, the three flowers already exist, but you haven't discovered it yet. All magical powers, all mental methods, and all spells are just flowers.  The fragrance. Since there is fragrance, it proves that the flower is there, waiting for you to see it. When you see it, the shape and color of the flower will naturally be clear." said Our Lady of Wudang.

    Yunyao felt lonely after hearing this, and thought to herself that this was really similar to Wang Yangming¡¯s flower viewing in the mountains.  It is said that Wang Yangming and his friend went to the mountains to see flowers. The friend said that the flowers must be in the mountains. Flowers bloom and fall in the mountains. You can't say that the flowers are in the heart. The growth of the flower has nothing to do with the human heart.

    "But Wang Yangming said that the flowers are still in his heart, and said to his friend: When you don't look at the flowers, the flowers and your heart are both silent. After looking at them, the color andThe situation becomes clear, so this flower is in my heart.

    So Yunyao has to search for the concept of three flowers in her heart. Once she finds it, she will understand the shape of three flowers, and then she can accumulate mana to build three flowers.  It seems simple, but starting from scratch is the hardest thing.

    "Mountain flowers, at least I know how to look for them in the mountains."  Where can I find the flowers in my heart?  If we understand it according to Wang Yangming¡¯s words, it is the flowers in the mountains that build the flowers in the heart.

    Yunyao has experienced more than a thousand years of growth and training from birth to now. Various events in the outside world should have formed flowers in her heart.

    The Holy Mother of Wudang also said that Yunyao's various powers before were equivalent to the fragrance of flowers. Since there is a fragrance of flowers, there must be flowers.  Just find it in your heart and find it out.

    How to find it?  Everyone has their own way. Most earthly immortals will choose to retreat. Through constant meditation and searching again and again, they will finally find the flower in their hearts.

    This process is a bit like practicing Buddhism, just like clarifying the Buddha nature.  A thing that has only a concept and no form does exist, but it takes a lot of hard work to find it.

    Yunyao also knows that if you want to cultivate the top three flowers, you can only rely on yourself. It is impossible for others to point out where the flowers are in your heart. Others' words can only be a reference, not an answer.

    So the meditation time was increased, and some medicines and spices were used to assist meditation.

    Both Mother Wudang and Hong Sang believe that Yunyao will be fine. She has experienced so much, and the flowers in her heart have already bloomed brightly, just waiting to be discovered.  Yunyao is so smart and astute, and it is only a matter of time before she discovers the beauty in her heart.

    Once you discover what you like, it will be easy, and then it will be a life-long process.  It is most difficult to create something out of nothing, but it is easier to create something out of nothing.

    Just like Cangjie, who coined characters. He figured out that characters come from scratch, and those who followed added, subtracted, and modified them on the basis of characters, which is the process of creating three things. At the same time, when characters appeared, illiteracy also  born.  For example, Yunyao invented flour and made noodles out of nothing. However, some people in later generations like to eat thick noodles, some like to eat thin noodles, some like to eat fried noodles, some like to eat beef noodles, and even  Some people don't like to eat noodles Tao also gives birth to one, which gives rise to three, and three gives rise to all things. When one is born, its successors and its opposites are all also born.

    Starting from nothing, the subsequent evolution is all based on what exists.  So starting from scratch is the most important, and the starting point is an idea, a concept.

    Just like Pangu opened the sky, the concept of a new world led to the act of opening the sky.  First find the concept of the flower in your heart, and then you can have the top three flowers.

    At the same time, the concept of Pangu opening the sky originated from the reality of chaos and nothingness, and from the objective environment. If chaos was full of vitality, maybe Pangu would not open the sky, but would feel noisy and destroy the world.  Yunyao's concept of the flower of the heart is naturally closely related to her experience and is in line with the objective environment.

    As Wang Yangming said, knowledge and action are one, and flowers in the mountains are also in the heart.

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