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Chapter 796 Two major events

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    The debate continues at the Dujiequan meeting. Yunyao must also start to consider how the future teaching model of Jiejiao should be carried out. How about scientific cultivation of immortality, or mechanical-assisted cultivation of immortality?  An agency person will assist the monks and provide personal guidance at all times?

    It is impossible to follow the old path of teaching.

    "Learn from Laojun?"  You can't learn it either. Lao Jun's "Tao Te Ching" is something Yunyao couldn't come up with even after racking his brains. To be honest, "Tao Te Ching" has a clear outline, a complete system, and a far-reaching realm. The key is that Lao Jun only used a few words.  The words express it, concisely and concisely, which is really embarrassing.  The Tao Te Ching is powerful and easy to spread, and it is difficult to be influential even if you don¡¯t want to.  Yunyao simply cannot follow Laojun's path.

    ????????????????????? This is simple, just elite teaching. Select a group of people with amazing bones and excellent qualifications, and invest unlimited resources. After tens of thousands of years, you can cultivate a group of outstanding immortals.  But the problem is also huge. You can¡¯t afford to lose. If you lose, tens of thousands of years of investment will be gone.  Just like the soldiers of the Wei State, the Chinese people joined the army and piled up all kinds of resources. The armor, logistics, and quality were all top-notch, but they soon couldn't support them. If they lost the war, it would be difficult to replenish the number of soldiers.  The same goes for elite immortals, they cannot afford to lose.

    Of course, there is also the path of Western teaching. They have developed very well and can be learned from.  Even if the appearance is ugly, it is not easy to maintain the prosperity of Western religion after all.  The level of the monks who are introductory to arts is not bad to begin with, and they definitely want to get a piece of the pie when they join the Western religion.  Faced with this kind of monks who are not sincerely developing Western religions, but just want to get a share of the pie, Western religions either pressure the monks to sell their interests, or they seek profits from the outside. Otherwise, why would others join?

    Although Western religion attracts many monks, its great prosperity is achieved under the premise of harvesting external interests, which is unsustainable and cannot be harvested forever.  The failure to harvest Zhucheng this time has had a considerable impact.

    Yunyao wanted to innovate when she came up with the idea of ??cultivating immortality with the agency and the monks. After all, if the new Jie Jie sect does not innovate, how can it reflect the difference between the new Jie Jie sect and the old Jie sect?  What she means is to establish a comprehensive teaching system that integrates teaching and research and development, just like the university in Zhucheng. If the monks are willing to join Jiejiao, they can directly take the entrance examination and continue their education at Jiejiao. The educational content is similar to that of Zhucheng University.  , just more focused on cultivating immortality.

    Ordinary universities aim at graduating with a job, while those who teach immortality aim at becoming immortals.  As for the structure, it should be the same as that of Zhucheng University. Even the admission system can be copied.  Jiejiao can become the highest institution of scientific cultivation, this is Yunyao's idea.  The university in Zhucheng also has monks doing research while studying, and the patents generated by the research will generate profits. It seems to be a very good model.

    The question is, if we just imitate universities, what¡¯s so attractive about teaching?  The leader of the sage Tongtian of Jiejiao is still facing the wall. The leader is an earthly immortal like Yunyao. Apart from a bit of luck, what else attracts talents?  The model is the same as that of ordinary universities, so why don¡¯t you go to ordinary universities?

    I don¡¯t know if the priority for overcoming the tribulation counts. Now the five major forces are having a meeting, and someone has proposed that the disciples of the five major forces can have priority to overcome the tribulation, so as to attract talents.

    But in this way, Jiejiao has to be compared with the other four forces. Outstanding talents will still choose Western religion, and only some alternative talents will choose Jiejiao.  Just like in many novels, there is a poor class, which is full of students who are partial to subjects. Then the protagonist inspires the strengths of each student, and finally completes the counterattack by stepping on the top class.

    How about recruiting more marginal talents?  Jiejiao is at a disadvantage and has no right to be picky.  Unless Yunyao can really make Jiejiao more attractive, it will be impossible for outstanding talents to join.

    While the meeting was going on, Yunyao also held various discussions with everyone about the future of Jie Jiao, and finally determined the university's teaching model, and Jie Jiao proposed the theory of 'cultivation of immortality through science and technology', a theory that conflicts a lot with traditional cultivation of immortality.  For example, traditional cultivation of immortality emphasizes strict rules and prohibitions on falling in love, but technological cultivation of immortality uses technology to control out-of-control situations in the process of cultivation, and believes that monks can fall in love.

    It used to be through self-discipline, now it¡¯s through technology.  This point was put forward by Sun Bin. He believed that mastering the power of crossing the tribulation was already an invincible position, and the next step was to win by surprise. It would be impossible to rise without doing something new.

    "What we have to do is think outside the box." This is what Sun Bin is best at. This time he proposed that Jie Jiao needs to establish a unique way of thinking in order to break through the heavy burdens and open a new era.

    So in the course of the meeting, the future of Jiaotong University gradually became clear. The model is a university model, with education and research going hand in hand.  The idea is to teach everyone without distinction, and to make everyone a qualified immortal through education.  The characteristic is cultivating immortals through science and technology, replacing tradition with technology, and using technology to prevent monks from losing control.

    The conference on the right to overcome tribulation finally reached a consensus after three months of debate, and the "Three Realms Overcoming Tribulation Law" was brewed.??In order to be the first code with a high degree of execution and recognized by the five major forces in the three realms at the same time, it covers all the monks who have overcome the tribulation. It stipulates the rights and obligations of the monks, and stipulates the lottery and veto power of the tribulation. Of course, it also  Three votes are provided for special circumstances.

    It can be said that it is all necessary, taking into account different operations under general circumstances and special circumstances.  The representatives of the five major forces, as well as the strong men behind them, are not vegetarians. In the end, the five major forces divided the right to overcome the tribulation.

    The monks discovered that after having the Tribulation Ritual, they still couldn't do whatever they wanted. What does this mean?  In the past, they were afraid of overcoming tribulations because the thunder from the sky was fierce and the heaven and earth were unkind, so they did not dare to overcome tribulations at will.  Now that there is a tribulation ritual, the thunder is no longer scary. Why are they still unable to overcome the tribulation in the end?  Or do we need to use some kind of lottery to escape the tribulation, and if we don't abide by the "Three Realms Tribulation Law", we will be deprived of the qualification to escape the tribulation?

    Wasn¡¯t the tribulation ritual invented in vain?

    ??It was not discovered in vain, and crossing the tribulation went from being unkind to being benevolent.

    ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? There is benevolence and righteousness only when there is no great way, and wisdom comes from great hypocrisy. The Supreme Lord has long said,?????????????????? Only when the great way is abolished can there be benevolence and righteousness.  When the monks took over the power of tribulation from the hands of Heaven, they naturally had benevolence and righteousness. Benevolence is the distribution relationship, and righteousness is the social norm.

    Therefore, the "Tao Te Ching" is really powerful, Laojun is also a true saint, and his education model cannot be used by ordinary people.  It¡¯s normal for everyone to think it¡¯s unfair. How can distribution relationships be fair?  The problem is that even if the right to transcend tribulation is unfair, it still gives more monks the opportunity to transcend tribulation. This is the progress of the Three Realms.

    At the same time, with the right to transcend tribulation, it can also effectively avoid the surge in the number of earthly immortals and ensure a gradual process.  At the same time, it also prevented everyone from launching an attack in order to rob the Tribulation Ceremony, and avoided possible bloodshed.

    Although the Yuanshen cultivators didn¡¯t like it, this time it was an unprecedented meeting of the five major forces to decide. Tianting, the Western Sect, the Chan Sect, the Jie Sect, and even the Human Sect all joined.  Dare to violate?  I'm afraid I don't know the saint's methods.

    The "Three Realms Overcoming Tribulation Method" is not the only big news. The second big news is that shortly after the meeting, Jie Jiao issued a "Message to the Monks of the Three Realms." Through such a notice, Jie Jiao announced to the three worlds that Jie Jiao was back and that Jie Jiao was back.  It has changed and become unknown to everyone.

    "A Letter to the Monks of the Three Realms" mainly tells everyone that there is a clear distinction between the New Jie Sect and the Old Jie Sect, re-explains that there is no distinction between teachings, and introduces new models of the New Jie Sect, letting everyone know about the New Jie Sect.  The concept of education is that technology drives immortality, and uses technology to prevent out-of-control factors in immortality. It tells everyone that with technology, monks can also fall in love.

    It is still attractive to young monks, but of course there are many people who oppose it.

    If you like The Age of Gods After Du Niang, please collect it: The Age of Gods After Du Niang is updated the fastest.  (Remember the website address: www.hlnovel.com
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