Yunyao made an appointment with Bai Suzhen and Xiaoqing to meet at the Yuelai Hotel in Qinglong District, Zhucheng.
When walking around Zhucheng, you can often see monks chanting Sanskrit sounds, and there are also many temples hidden in office buildings. Western religion is pervasive. Of course, it¡¯s not just Western religions, there are many other religions that are also very popular.
Yunyao doesn¡¯t understand that there are so many cultivation schools in Zhucheng, but they still can¡¯t stop the development of religion. Because schools cannot ensure that everyone has a stable future and cannot solve various problems that people encounter in society. But religion can package all the problems together and simply use the Paradise as the answer. For many people, this is the best result.
First of all, lazy people, they are too lazy to think. There is an answer that can answer all questions, even if it is absurd, it doesn¡¯t matter. Secondly, there are the tired people who work very hard to face the world, but after solving one problem there is another problem, and after solving the old contradiction, new contradictions emerge again. Or the conclusion drawn today will be proven wrong tomorrow. Life is to face endless problems. When you are tired, just find the ultimate answer and solve it. Anyway, life is going on, and it is impossible to solve it. All questions.
So even monks will need religion, especially in the complex environment of Zhucheng, where there are countless problems. Faced with such a turbulent environment, it is better to believe in religion than to think.
It¡¯s good to believe in religion, don¡¯t ask why, just ask whether you believe it or not. All questions have changed from why to whether to believe it or not. Belief or not is a question of judgment. It is very simple: either believe it or not believe it. If you believe it, everything will be fine; if you don't believe it, you will be troubled.
Western religion is actually not a religion. After all, entering the Paradise is not as simple as believing in it or not. It also requires going through various tests and finally reaching Nirvana. But with the free play of monks, Western religions are getting closer and closer to religion, as if believing in Buddha statues can enter the paradise world.
Other religions have even used the method of piecing together the pie, and the way of joining a religion to enter the paradise is simpler and more crude.
After watching the street view, Yunyao came to the Yuelai Hotel in Qinglong District and entered directly from the rooftop entrance. There is also a shop on the rooftop that specializes in the maintenance of magic weapons, where they can be polished, filmed, and customized. Anyway, I have to eat, and I have an hour or two to take care of my magic weapon. Zhucheng residents are all pressed for time and wish they could do several things well at the same time. Merchants are also targeting this demand and helping customers make use of their time.
Arriving at the private room first, before Sister Bai Suzhen arrived, Yunyao ordered a few special dishes. Over the course of a thousand years, the taste of the dishes has changed a lot. After all, the variety of dishes has changed a lot in a thousand years, and the cooking techniques have become more and more fancy.
There are endless dishes such as Tianlei dishes, Dihuo dishes, and Danlu dishes. The monks' skills in alchemy and weapon refining are all used in cooking. I don't know whether the food is delicious or not, but the techniques are very fancy.
Not long after waiting, Bai Suzhen and Xiaoqing also arrived.
Bai Suzhen and Xiao Qing are indeed completely different. Xiao Qing has the recklessness and impulsiveness of young people, while Bai Suzhen is much calmer, soft on the outside and strong on the inside. The two of them did not wear ancient dresses, but changed into dresses popular in Zhucheng, one white and one cyan, which should have been transformed by magic. That's the good thing about female monks. You don't have to buy clothes to change. You can just use magic to change whatever style you like. Therefore, in order to make money from female monks, fashion designers are also racking their brains to add various functions to women's clothing to increase sales.
"You're welcome, fellow Taoists, please sit down quickly," Yunyao said.
Bai Suzhen saluted Yunyao and said: "Thank you to the God of Flowers for saving my little sister's life. My little sister and I have nothing to repay. We can only remember the kindness and repay it again in the future if we are destined."
It seems that the other party is afraid of his identity, and this is not the first time Yunyao has encountered this situation. Because of his status as the leader of the Intercepting Cult, many monks were reluctant to make friends with him. It was polite of Bai Suzhen not to refuse people thousands of miles away.
"Don't worry, sit down and let's chat while we eat." "I've already ordered a few vegetarian dishes. You can order whatever you want."
Xiaoqing took the menu rudely, but found that Bai Suzhen stopped her with stern eyes and quickly put the menu down. In front of her sister, Xiaoqing is really as well-behaved as a child.
As expected, he was a cautious and cautious cultivator. Yunyao was not surprised and said: "Fellow Taoist, there is no need for this. I will not force the cultivator to join the Jie Cult."
Bai Suzhen is very alert. This is not a question of whether to join or not, but that as a casual cultivator, she cannot afford to offend Jiejiao and must keep a distance. She said: "Thank you to the God of Hundred Flowers, but I am just a casual cultivator in Qingcheng Mountain, and I really don't dare to climb high. This time Xiaoqing and I came here mainly to express our gratitude, and secondly, we hope that the God of Hundred Flowers will not bother to worry about our sisters. We You can solve problems by yourself, no need for help."
Xiao Qing became anxious as soon as she heard this. Why don't you need help? My sister is about to go through the tribulation now, so why don't she need help? She hurriedly spoke out, hoping to make her sister change her mind. She said: "Sister, you still have to go through the tribulation. .¡±
Yunyao also said: "Fellow Taoist, you came to Zhucheng just to hoard resources. Is it possible that you are looking for sponsors? Although there are indeed many wealthy businessmen who are willing to help monks in the Yuanshen realm overcome the tribulation, the conditions are also very harsh. Basically, They all have to sign a labor contract that is like a contract of sale.¡± Since it is an economic activity, then there is naturally the operation of capital.
There are monks who need money, and there will be active capital operations. It can be said that this is a win-win situation. But the probability of overcoming the tribulation is too small, and capital is not a philanthropist, so they will sign a series of contracts. From the time the monk is alive, he will help capital make money. Even if the tribulation fails, the disposal of the body will be regulated by capital. control. During the tribulation, they even frantically insert advertisements, asking the immortals to shout the brand's advertising slogans amidst the thunder.
And even if it succeeds, the Earth Immortal will still need to pay a lot of debt.
If you look for a ¡®tribulation sponsor¡¯, you are really signing a series of unequal treaties. Yunyao will avoid them if you see them, and you can¡¯t afford to offend them at all.
"I didn't find a sponsor." Bai Suzhen said: "I contacted Guanyin Bodhisattva on the account of 'Nanhai White Lotus'. She has already given me a reply, saying that I still have an old relationship that has not been resolved. As long as I can end the old relationship, I will There are no strings attached to getting sponsorship from Guanyin Bodhisattva.¡±
It¡¯s the Western Sect again. After the Great Renaissance, the Western Sect is really everywhere, and even Zhucheng is surrounded by them.
When Xiaoqing heard that her sister had been sponsored by Guanyin Bodhisattva, she was happy for her sister. Although she doesn't like Western religion, Guanyin Bodhisattva still has a very good reputation.
Bai Suzhen also left a message to Guanyin with the intention of giving it a try. She did not expect that Guanyin would reply, and it also brought back her memories. She was almost captured by the Snake Old Man before she transformed. Fortunately, a passing shepherd boy saved her. Bai Suzhen thought that she owed her life to the shepherd boy, but this was a thousand years ago. The shepherd boy had been reincarnated several times, and she didn't know if she could find him.
If found, Bai Suzhen will have to repay the favor.
"I wonder if Guanyin said what old fate is?" Yunyao asked.
"Guanyin Bodhisattva said that in the near future I will meet the person who saved my life back then." Bai Suzhen said.
Yunyao recalled that in the TV series, Bai Suzhen first fell in love with the handsome Xu Xian, then figured out that Xu Xian was her benefactor, and finally decided to repay the favor by committing herself to him. It's true that if you're handsome, you're willing to marry me with your body, but if you're ugly, you're acting like a cow or a horse. So even if Xu Xian is not the benefactor, Bai Suzhen will definitely marry Xu Xian. As for the real benefactor, just use other methods to repay. Anyway, there are many ways to repay kindness.
"Then let me do the math for you." Yunyao said it was easy. She could figure out where Xu Xian was by just counting with her fingers. So she took out a mirror as a display screen and started counting with her fingers to figure out where Xu Xian was. , who is Bai Suzhen¡¯s benefactor.
Figures began to appear on the mirror, and finally Yunyao's face was reflected.
Xiaoqing and Bai Suzhen looked at Yunyao and the mirror, thinking that this god is also interesting. Do they need to cast spells to look in the mirror? Even if you don't cast a spell, it will still show the silhouette of a person.
But Yunyao was shocked, because she had already figured it out, but Xu Xian turned out to be herself? This is not looking in the mirror, what appears in the mirror is Bai Suzhen's benefactor. In other words, it was Yunyao who saved Bai Suzhen back then. It was most likely that when she was still the fief lord, she saved a little snake that opened her spiritual intelligence one day, but she herself had forgotten about it.
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