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Chapter 723 Immortal and Mortal

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    Without shouting slogans, justice cannot be reflected. If you just do things without slogans, then both gentlemen and villains will be doing things, and it is impossible to determine who is righteous and who is evil.

    For example, in the party and government in the court, it is necessary to distinguish between the friends of gentlemen and the friends of villains. "On Clique" eloquently refutes the saying that gentlemen make friends with Tao and villains make friends with profit. Ouyang Xiu believes that only gentlemen have cronies, and villains have cliques.  People don't have cliques. Even if they do, they are temporary interest alliances. They are all false and illusions.

    Only gentlemen can consistently adhere to cliques, because gentlemen regard the Tao as their friends, and they gather together in order to help the world with the Tao.

    Really?  In fact, what Ouyang Xiu said is very interesting. He separated the two stages of clique and believed that friends of gentlemen and fake friends of villains are two different things.

    However, Yunyao said that at the stage of the development of cronies, all are gentlemen, and at the stage of splitting, all cronies are villains.  There is no opposition between a gentleman and a villain, there is only the transformation of a gentleman and a villain.

    If we only look at the stages of development of cliques, then everyone is a gentleman and everyone is full of true energy.  But when cliques are about to split up, each one is just a gangster, all only seeking their own interests, and all are villains.

    So just listen to the saying that only gentlemen have friends, and villains only have false friends, because a friend's development and split, from a gentleman to a villain, is a process, not two opposing existences.

    So Yunyao doesn¡¯t like to shout slogans, because slogans will turn one thing into two, thus covering up the truth.  Slogans are rigid and fixed, but things change. Slogans can only represent one aspect of things.

    But without slogans, sometimes it seems that Yunyao is very informal and unjust, and even she feels like a bad person.  But judging from the results, she punished evil and promoted good, but without the blessing of slogans, the process seemed too explicit.  Secular slogans are still useful. They can at least be used to whitewash them and gain support. After all, mortals are not gods. Without slogans, it is difficult to unite everyone. Without unity, it is difficult to achieve the goal.

    A Dong looked at the carefree Yunyao, then glanced at Brother Zhutou, and fell into a tangle.  He is not a scumbag like his brother. He can attack his family without hesitation, but A Dong cannot be so ruthless. He will be entangled and troubled.

    "Even if you die, won't you repent?" A Dong finally asked.

    "You know, I was right." My brother said weakly: "Even if you describe me as a demon Shura, I will not repent. I am the fruit of this society. It is not me who is wrong, but  this world."

    A Dong knew that he could not make his brother repent, so he took out the concealed weapon box and aimed it at his brother, activating the mechanism with a sad face. The box opened, and the steel needle inside bloomed like a flower, penetrating his brother's body at zero distance. The force of the steel needle could hit  Breaking bones, crushing internal organs, killing the opponent instantly.

    A Dong threw away the inspired box expressionlessly, turned to Yunyao and said, "Are you satisfied now? My brother would never have become like this"

    Yunyao has nothing to say. The academic scandal is indeed dark, but it is impossible for this kind of thing to disappear.  As long as everyone still wants to protect themselves, then during the period of stagnation in development, they will definitely protect themselves first, and they will definitely find ways to siphon profits into their own pockets, further accelerating destruction.

    In this case, it is obviously the most reliable for everyone to unite to face difficulties. However, the existence of the chain of suspicion makes them not trust others, and they will worry that if they offer their own benefits, then they will become the ones to solve the problem.  The price is high, so in this case they will all choose to be monkeys.

    So when development stagnates, the more they protect themselves, the more they will be destroyed, but they will still choose to protect themselves, because if they don¡¯t protect themselves, the benefits may immediately turn into costs.  Solving any problem requires a price. Between chronic death and immediate death, all forces will choose the former instead of becoming the price.

    Confucius said that you don¡¯t worry about scarcity but about inequality. This is the truth. It doesn¡¯t matter if everyone pays the price together, but if some people become the price, it will not be accepted by others. Because of the role of the chain of suspicion, no one in an unbalanced society will hope for themselves.  Become the price and let others enjoy the benefits.

    The need for survival and the chain of suspicion cannot be solved at all.  Even if Yunyao helped them build trust in one generation, trust will not be inherited, and the chain of suspicion will still arise on its own in the next generation.  Therefore, the interplay of yin and yang, the transformation of a gentleman into a villain is the reality of the operation of this society. Unless the productivity develops to the point where the chain of suspicion can be broken and the trust relationship can be passed down from generation to generation, there will be no way to solve it.

    ¡°When the computing power increases in the future and everyone has a supercomputer, then the deceptions and lies between people will turn into chickens and dogs, and the deceptions of the human race will be cracked. Perhaps that is when the chain of suspicion will be broken.  arriveAt some point, maybe they will be like the saints, not fighting for their own interests, but fighting for their own ideas.

    There is no chain of suspicion between saints, but they still fight, not for profit, but for face.  The way they fight is not to kill each other, but to seize the opportunity.

    Therefore, the absence of suspicion does not mean that everything is really fine, and the dispute between opinions becomes more fierce.  For example, Western religions have many differences. The first difference is whether everyone can become a Buddha or not.  The second difference is whether the way for everyone to become a Buddha is sitting meditation or sudden enlightenment.  The third difference is whether good will be rewarded with good and evil will be punished with evil.

    The Black Lotus layman and the Western religion are not competing for interests, but for ideas.

    So when the human race cracks the chain of suspicion and the productivity goes further, I'm afraid there will be a new round of fighting.  It can be said to be endless, so they hope to enter the paradise and long for the ordinary way.

    Yunyao knew that Tiandao wanted to kill all the tribes. Faced with all this disturbance, how could the tribes not want Chang Dao?  She said to A Dong: "The world is as it is, and the way of heaven is as it is."

    "Isn't it possible that the way of heaven is wrong?" A Dong said: "Brother, he would rather die than think that he is wrong. Then is it possible that the way of heaven is wrong?"

    That¡¯s Yichanti, that kind of smelly and hard stone. Do you still want the law of heaven to accommodate him?  "We are the only ones who accommodate ourselves to the law of heaven, and there is no reason for heaven to accommodate us. The world is unkind and treats all things as rotten dogs. The law of heaven allows us to fight and decide the distribution." Yunyao said: "Just because your brother is unwilling to admit his mistakes, it does not mean that he is right.  . He had other choices, such as not killing your mother, but accompanying her out of the shadows. But he was lazy, he was lazy, and he tried to use the simplest way to end the pain once and for all. This attitude is what you yearn for.  The Promised Land is a mistake. Any attempt to take shortcuts to comfort is a grave mistake."

    A Dong really couldn¡¯t defeat Yunyao, so he chose to remain silent in the end.

    Yunyao notified the Public Security Bureau and asked them to take these people who participated in the death match back for questioning.  And she will go back to investigate the Jedi Tiantong organization. This organization will definitely incite opposition between immortals and mortals at this stage.

    In the past, mortals certainly did not dare to oppose immortals, but after Zhucheng developed for a thousand years, mortals also mastered a large number of technologies, and even had the skills to harm immortals, which established the basis for the opposition between immortals and mortals.  The Jedi Tiantong organization can be regarded as an inevitable development of the times. Xianfan will compete for Zhucheng's interests, voice and dominance. It is impossible not to have a duel.

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