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Chapter 718 Chain of Suspicion

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    Yunyao rescued A Dong and Xiao Qing, punished three ugly rich second generations, and offered to help Bai Suzhen.  This series of actions moved Xiao Qing beyond measure, but made A Dong, who was watching the show, sneer.

    This time Xiaoqing couldn't help but frown. Danfeng looked at Adong and said, "What do you mean?"

    But A Dong stopped talking, with a firm expression that he was right anyway.

    Since he is not willing to say it, then Yunyao will do the math and you will know why A Dong is so cynical.  "I didn't expect that you were born into a scholarly family, and your parents were scholars in Zhucheng. Your father was retaliated for exposing a scandal in the academic circle and was severely injured to death. Your brother couldn't stand the stimulation, so he went crazy and killed himself.  Mother, later participated in the death fighting competition and became a very powerful killer. So you hated Zhu Cheng and wanted to kill your brother to avenge your mother." This is a tragedy. Yunyao expressed regret for the tragic experience of the family.  .

    "When a light shines into the darkness and exposes the ugliness and evil in the darkness, the light becomes guilty." Adong gritted his teeth and said, "Zhu City is nothing more than a place where filth and evil practices hide."

    No wonder he yearns for the promised land and disdains Zhucheng.  Zhu Cheng has given A Dong such a psychological shadow, so naturally he will no longer like Zhu Cheng.

    Yunyao can do nothing about evil, because she knows that as long as there is a distribution relationship in the human race, there will be injustice and evil.

    In the prehistoric era, when the human race first had a distribution relationship, the old, weak, sick and disabled ate less, and the young and middle-aged ate more and hunted more. Then the young and middle-aged had prey to feed the old, weak, sick and disabled, but once there was a natural or man-made disaster, hunting would not be available.  If there are enough prey, the old, weak, sick and disabled will starve to death.  They don't want to die, but they can't help it, because they will definitely not be able to rob young adults.

    The distribution relationship has been unfair from the beginning. It is just an optimal solution that the human race has come up with in order to survive.

    ?????????? So can the human race not have distribution relationships?  That definitely won't work, because there is no distribution relationship, that is, you have to take care of yourself. Human beings are weak chickens in the ancient times. They cannot outrun cheetahs, cannot defeat tigers, are not as cunning as foxes, cannot make a living by eating grass, and the fertility rate is not as high as that of insects and fish.  The clan is so amazing

    The human race had no advantage at all in the prehistoric times, so they could only rely on distribution relationships to grow the population.  There has been no fairness in the distribution relationship since the day it emerged. There is only compromise and concession among the human race.  The old, weak, sick and disabled eat less, young and middle-aged people eat more so they can hunt more, and young and middle-aged people can feed the old, weak, sick and disabled so that they can grow the population, continue experience and knowledge, and develop language.

    If there is a distribution relationship, there must be injustice, and even gods can't do anything about it.

    "I sympathize with your experience."

    "There is no need for you to be pretentious. A superior god like you is the umbrella to protect evil." A Dong cursed angrily: "My father loved this city so much at the beginning. He always hoped to make Zhucheng better.  , and always taught us to study hard and contribute knowledge to this city. But he was retaliated for telling the truth. After his father died, my mother always hoped for justice, but no one paid attention to her. In the end, my brother also went crazy.  It¡¯s all Zhucheng¡¯s fault. What a home, what a homeland, Zhucheng is a joke.¡±

    Because A Dong¡¯s father could not stand the ugliness in academia, he disclosed the truth and was eventually murdered.  But no one could help their family seek justice. In the end, Brother Adong went crazy. The world treated him with pain, and he wanted to repay the world with pain.

    A Dong screamed at the top of his lungs, venting all the emotions he had suppressed for a long time.

    Xiaoqing was silent. After listening to A Dong's story, she also felt that Zhu Cheng was too dark.

    Is it dark?  Isn¡¯t that the distribution relationship?  In such a distribution relationship, if there is mutual trust, then there is no darkness; if there is mutual suspicion, there is darkness.  It is as simple as trusting each other. If the old, weak, sick and disabled believe that the young and middle-aged people can hunt and feed them, they will be willing to sacrifice themselves in times of disaster to maintain the lives of the young and middle-aged people, and the young and middle-aged people will not forget their mission.  Go and continue to grow your tribe and develop civilization.

    If there is no trust, then the old, the weak, the sick and the disabled will think that the young and middle-aged people have not contributed at all, and deliberately do not hunt enough prey to prevent the old, weak, sick and disabled from being fed and well-fed, and shaking the status of the young and middle-aged.  Young people will think that the old, the weak, the sick and the disabled are chatty all day long, and have no sympathy for their hard work fighting wild beasts outside.

    Trust relationships are not hereditary, and distrust relationships are not hereditary either. Therefore, in distribution relationships, there will naturally be divisions and combinations, and there will be light and darkness.

    "Obviously, the development of Zhucheng has reached a bottleneck period again, and resources from all aspects are not enough, so distrust has quietly grown.

    The old, weak, sick and disabled do not believe that young and middle-aged people can make the tribe better, and young and middle-aged people do not believe that the experience of the old, weak, sick and disabled is valuable.?, so both sides will only think about one thing or another.

    Therefore, A Dong¡¯s sincere words cannot shake Yunyao in the slightest, because this is a contradiction that the human race cannot avoid at all. As long as the human race needs to rely on the distribution relationship, it cannot be changed. It will inevitably be a period of light and a period of darkness.  There is no absolutely fair distribution relationship, and everyone can only get a piece of cake according to the rules, but there is no guarantee that everyone will be convinced.

    "So you think Zhucheng is not good, so you want to pursue the eternal paradise?"

    Hearing what Yunyao said, Adong became even more angry. After he said so much, the other party was not angry, nor was he investigating the truth, but was he concerned about his desire to go to the Paradise?  What does it have to do with where she goes?  Should she, the patron saint of Zhu City, worry about other paradises?  What she should do is take care of Zhu Cheng.

    "You really don't care about the fate of kind people, you just want to dominate Zhucheng and guard against the paradise. I am so stupid to have expectations for a god like you." A Dong suddenly felt that everything was so dark and boring,  It¡¯s really tiring, I might as well be destroyed.

    Yunyao found that Xiaoqing was also disappointed, thinking that she was getting closer to the way of heaven, rather than human feelings.  However, this is the way things develop, and Yunyao cannot change it, because this is not the first time, and it will not be the last time.  Whenever we enter a period of slow development, this kind of thing will inevitably happen.

    Yunyao didn't say anything. She took out the mecha general from Tun Guang's pocket. With a breath of immortal energy, she turned the mecha general into a set of Samadhi weapons and armor. She handed it to A Dong and said, "This set of mecha has been modified. Give it to me."  You can use it. Whether you want revenge or go to the paradise, it's up to you. But there is one sentence you must remember: it is better to ask for God than to ask for yourself. You do not rely on gods and emperors. You can only rely on yourselves for justice. If you want to use  Light can dispel darkness, and this can only be achieved by building a world of mutual trust, and even gods can't help Zhu Cheng."

    Only trust can dispel darkness, and trust comes from development. With more resources, everyone can trust others more easily.  Without more resources, neither contracts between humans nor contracts between humans and gods would be binding.

    "The chain of suspicion is something that even gods can't solve."  Because with the end of the prehistoric era, more and more gods are also troubled by distribution relationships and have been locked up by chains of suspicion.

    The situation of the human race and the monks is similar, so some people proposed the Jedi Heavenly Power to stir up the distrust between the human race and the monks. They really grasped the timing just right. It can also be said that the Jedi Heavenly Power is an inevitable phenomenon in the period of stagnant development.

    Regardless of the rules, it can be deduced from the tragic experience of Adong, a mortal, that the chain of suspicion within Zhucheng has reached a very serious level.  Mortals and mortals, monks and monks, mortals and monks, all are in dire straits due to lack of resources, which intensifies suspicion, and suspicion can lead to all kinds of darkness.

    " Just like Confucius, who was so hungry that his eyesight was dim, he would doubt his favorite disciple because of the distribution when it was time to eat. Even the sages could not resist the chain of suspicion, and Zhu Cheng could not stop it.

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