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Chapter 694 Heaven and Earth are unkind

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    In the Tang Dynasty, Yunyao was a chess player. She played several games with Wu Meiniang. Generally speaking, she won because her development strategy continued, but in terms of details, Yunyao lost more than she won.

    Because Wu Meiniang has grasped the characteristics of turbulent times, is good at drawing big cakes, and is good at making various arrangements.  Because Yunyao had already played once in Zhucheng and now represented the backward aristocratic class, she was too lazy to worry about it, as long as the general direction was good.

    But as soon as the emperor died, a new game began. This time Yunyao not only had to ensure that the general direction was good, but also acted as a hindrance noble, and began to compete with Wu Meiniang in details.  In fact, there is no need for Yunyao to teach such things as holding back. The nobles have done it in the past.  For example, it is most basic to buy the land first with money, and then wait until the land is expropriated to raise the price.  There is also a monopoly on the construction of various projects. The nobles have more money anyway, and then they cut corners and materials during construction

    There is no need for Yunyao to teach these things. The nobles can do it themselves with their own money.

    "The people under Wu Meiniang are colluding with officials and businessmen, trading power for money, etc."  Of course, they strictly investigated the nobles, because the nobles and the nobles could not urinate in the same pot.

    "These problems can only be solved when the whole people wake up. Now Yunyao can't solve them. We can only strengthen supervision and arrest them if there is evidence."

    As soon as the emperor died, the struggle between the two sides became more intense. In the next thirty years, the struggle over northern construction and railway construction reached a bloody level.

    However, the development of Datang did not stop, although the center of development of Datang moved to the north.  But the wealthy people in the south have also brainstormed and used private funds to develop a canal-like industrial belt in Lingnan and absorb the backward industries in the canal industrial belt. After all, they have convenient shipping as a basis and can easily sell their goods.

    ????????????????? In the west, it seems that grandma doesn¡¯t love her uncle as much as she does. Although there is the Silk Road and there is money, there is no direction for development.  The Silk Road has only so much cargo capacity. Although it has been upgraded several times and several strongholds on the Silk Road have become cities, it has now reached its limit and cannot continue to increase.  So many people took their money to Lingnan to develop shipping.

    So the most terrifying thing is not being poor, but having no direction for development and being unable to upgrade.  There's only so much money to be made, and once you get a share, it's gone. The first person gets a share, and the one who comes later loses it.

    This is Han Feizi¡¯s problem. There is only so much land, but the population is getting larger and larger. What should we do?  Not only the land output is like this, but the financial profit is also like this. There is only so much. If you don't upgrade, you will be trapped.

    Later, when the railway in the western part of the Tang Dynasty was opened, the West began to send a large number of laborers abroad, and then brought the money back to the West for consumption, which alleviated some of the economic pressure.

    Difficulties are difficulties, and it¡¯s okay to be a bit bitter. Some people are afraid that Datang will use their own interests to solve other people¡¯s problems, so these people not only do not face the problem, but also say that they are suffering because they are lazy, and they deserve to suffer.  This is the most terrifying thing, trampling on the dignity of others in order to protect one's own interests, because once this develops, it will be natural to take away the interests of others.  There is a difference between honor and inferiority. What's mine is mine, and what's others' is mine too, because I am born noble.

    Yunyao will never deny that there are difficulties in development. At a certain level, stagnation in development is inevitable. She has encountered it in Zhucheng.  The important thing is to coordinate, to respect each other, to have support from all sides when one party is in trouble, and to find ways to find a breakthrough to solve the problem.

    So in the last thirty years that Yunyao stayed in the mortal world, he constantly adjusted his development plan and directed the nobles and scholar-bureaucrats to fight back and forth.

    Although Wu Meiniang did not become an emperor, she was definitely a politician recorded in history. She directed the development of the canal industrial belt, as well as the development of the north and the construction of railways.  As a person who put forward opinions, Yunyao can only be regarded as a counselor, and she is also a backward counselor who puts the interests of the nobility first. She will definitely be scolded in the history books in the future.

    Yunyao has lived in the mortal world for eighty years, from the early founding of the Tang Dynasty to the prosperous Tang Dynasty. He has experienced a complete life, and now he is going to die.  She is very clear about the future problems of the Tang Dynasty, but these can only be solved by the people of the Tang Dynasty themselves. After all, the human race was not born to enjoy happiness.

    "Heaven and Earth are unkind and regard all things as stupid dogs." Before his death, Yunyao expressed his concern for the Tang Dynasty and his sympathy for mortals.

    What is benevolence?  Respect my elders and others' elders, love my young and others' younger ones, from close to distant, this is the relationship of distribution.  Why does Confucianism with benevolence at its core persist?  It is because this distribution relationship can be generally accepted by people.

    Heaven and earth are not benevolent. Although heaven and earth created all things, they do not distribute them. All living beings can get as much as they want by fighting for themselves.  Datang has been developing, and new distribution relationships are being brewed with difficulty. There will inevitably be many sacrifices in this process.The scholar-bureaucrats faced off against the nobility, and the backward areas faced off against the developed areas.

    If there is no development, then the old distribution relationship is the only one.  With development, new distributional relations grow out of the wasteland of old distributional relations.

    After eighty years of rapid development in the Tang Dynasty, the birth of a new distribution method must be a compromise after struggle and confrontation. The more development slows down, the more intense the struggle for new distribution will be.  Then the new distribution method will continue until the next major development of productivity. Of course, it is best to maintain the major development, then the distribution relationship will not be fixed.  Because once it is fixed, Confucian benevolence will definitely stand out, because the distribution method of putting yourself first before others has withstood the test of time and is acceptable to people of every class.  Renai will definitely have a new skin by then, and more people will join it.  From the benevolence of nobles to the benevolence of scholar-bureaucrats, it will also become the benevolence of everyone.

    It is a pity that Yunyao could not see the birth of the new distribution relationship of "benevolence to all".  She could only wish the people of the Tang Dynasty good luck. She took off her mortal world, restarted her aura, and went directly back to heaven.

    Wu Meiniang cried at Yunyao's funeral because she and Yunyao had been in love and fighting for sixty years. Yunyao was not only her boss, but also her confidant and rival.  The relationship between the two of them went from cooperation to division and then to cooperation. After experiencing separation and reunification, they both understood each other.

    When Yunyao died, she lost a respectable opponent and a wise man who made suggestions for the Tang Dynasty.  Only one of the two pillars of the Tang Dynasty is left. From now on, no one will understand Wu Meiniang.

    "From now on, I have only enemies and no friends." Although Wu Meiniang is not the emperor, her real power has long surpassed that of the emperor. Once Yunyao dies, no one will attract firepower for her. All the dissatisfaction in the Tang Dynasty, all  All hands asking for benefits will point to her.

    But even so, we have to continue, Wu Meiniang will never stop.  When Wu Meiniang passed away, Taibai Jinxing came directly to the earth to pick her up. Because Wu Meiniang had already been canonized as a god, the scholars started to play together and asked the emperor to make the emperor a god, so they named Wu Meiniang the "Most Ming, Most Wise and Protector of the Tang Dynasty".

    At the same time, the monk immediately named Wu Meiniang as Jialan Bodhisattva. This Jialan Bodhisattva is not a fixed Bodhisattva, but all the good gods who protect the Buddha Dharma can be called Jialan Bodhisattva.

    Six years after Yunyao died, Wu Zetian also entered the heaven.

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