Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Fantasy -> The Age of Conferred Gods after Du Niang

Chapter 688 Frenzy

Previous page        Return to Catalog        Next page

    Huineng stayed in the temple, and then Shenxiu appeared.  To support the protagonist's strength, there must be an opponent. This opponent must not be bad, otherwise how can the protagonist be shown?

    Shenxiu is a supporting role. He is very talented. He is the top disciple as soon as he appears. He has unanimous support from everyone in the temple. He has excellent IQ and emotional intelligence. He is powerful in Buddhism and has great popularity.  Compared with Huineng, a southern tyrant, there is a world of difference.

    After that, the master decided to choose the next abbot. He needed to test the Dharma of all the monks in the temple and select the best disciple to pass on the mantle.

    All the monks felt that it must be Shenxiu. After all, he was so good that he couldn't find any weaknesses. It would be bad for ordinary monks to write. If Shenxiu thought it was a provocation, wouldn't Shenxiu have to put on their shoes when he becomes the abbot?  So it would be better not to write it, since writing it would not be as good as Shenxiu anyway, so let Shenxiu write it, and everyone would be in peace.

    But Shenxiu was very worried. After all, he didn¡¯t know what his level of Buddhism was and whether he could meet Master¡¯s requirements.  So he decided to write his verse on the wall in the middle of the night. If everyone agreed, then he would stand up and admit that it was written by him. If everyone thought it was not okay, then he would not admit it to avoid embarrassment.

    So I wrote a verse: The body is like a Bodhi tree, and the mind is like a mirror stand. I always brush it diligently to prevent any dust.

    The next day everyone saw it, and Master told everyone to memorize it carefully. If you recite it every day, you will not fall into depravity.  The evaluation is still very high, but it only means that he will not fall, but it does not say that he can become a Buddha.

    When Shenxiu heard his master say that this verse was good, he stood up to admit it and accepted everyone's praise.

    The anger is in place, and the excellence of Shenxiu, a powerful enemy, is already evident on the paper. At this moment, it is the turn of the protagonist to appear. Only by defeating Shenxiu can Huineng become famous in one battle, fight his way out, and become the protagonist.

    Only by defeating powerful enemies can the protagonist's strength be revealed.  If the enemies aren't powerful enough, what's the point of defeating them?

    At this time, Huineng finally took action. He worked as a rice pounder in the temple for eight months. After listening to Shenxiu's verse, he blurted out: "Bodhi has no tree, and the mirror is not a stand. There is nothing in the beginning, so how can it be stained?"  Dust." I also asked my senior brother who knew how to read to write it on the wall.

    When the master saw it, he immediately knew that this was a Buddhist genius who was rare to see in a century. He immediately asked Huineng to pack his luggage, give him the mantle and mantle, and let him run away.

    This is a twist and turn. If the protagonist succeeds all at once, wouldn¡¯t the story be over?  Defeating Shenxiu can only be regarded as a staged victory, and the protagonist's experience has only begun.

    The reason why he ran away was because at that time, the concept of everyone becoming a Buddha had not yet been accepted by all believers. Huineng clearly supported that everyone has Buddha nature. As long as his own Buddha nature is clear, everyone can become a Buddha.  If he didn't run, he might be beaten to death with sticks.  Huineng had no way to challenge the mainstream at that time. After all, not everyone had a big backer like Xuanzang.

    After that, Huineng kept hiding in hiding until the atmosphere became more and more enlightened and more and more people accepted the idea of ??everyone becoming a Buddha. His time had finally come.  After enlightenment, he swept through thousands of troops in Lingnan and unified Buddhism. Huineng founded the Southern Zen School of enlightenment, held the Uncensored Conference, and stood at the forefront of the storm.

    The protagonist has gone through many hardships and finally achieved positive results, which is gratifying.  Hui Neng's experience is simply a model for the male protagonist to fight monsters and upgrade. He perfectly interprets the story of not bullying a poor young man, growing from a southern wolf to an enlightened master, and from an illiterate to an eminent monk.

    ¡°Master, it¡¯s cold outside, so let¡¯s sit in the cabin.¡±

    "It's okay, Master, just stand outside. Fa Hai, go and prepare the fast food. When it's done, I'll come in." Huineng said to the monk beside him.

    This monk is Fahai. Fahai seems to have the power to stay in his face, so even after thirty years, he is still young. Before, he studied consciousness-only Buddhism from Xuanzang, but now he has switched to Huineng¡¯s disciple to study enlightenment.  .  He also accepted the idea that everyone can become a Buddha, but Tang Seng did not have a methodology for everyone to become a Buddha. Huineng's enlightenment guided everyone how to become a Buddha in daily life.  So Fahai studied under him. Although he had magic power, his magic power could not enable him to save all sentient beings.

    Fahai is serious about studying Buddhism. He let Huineng enter the cabin not only because he was worried that Master would catch cold, but also because there were demons on both sides of the river. The Buddha's light lingering around Huineng's body would attract little demons.  It's a pity that the master is unwilling to enter the cabin, so Fahai can only protect him secretly.

    Secondly, there are many demons in the mortal world who study Buddhism, and Huineng¡¯s enlightenment is so attractive, so there are countless little demons who admire Huineng.  Huineng's reputation in the demon market is greater than that among the people of the human race.

    Western religion has become popular. Although there are still opponents, choosing Western religion is the best choice for monks.  Because Western religion is the most tolerant, at least on the surface.  In fact, Fahai does not believe that monsters can become Buddhas. Although he accepted the Yichanti and became a Buddha, how can monsters have Buddha nature because humans and monsters have different paths?

    It¡¯s still the same question, where is the boundary of Buddha nature and where is the boundary of saving all sentient beings.  After all, Mahayana Buddhism not only talks about becoming a Buddha yourself, but also helps others become Buddhas. If others cannot become Buddhas, it will be difficult for you to become Buddhas yourself.  Just like Ksitigarbha Bodhisattva, he vows not to become a Buddha until he goes to the empty hell.  If the scope of saving sentient beings includes demons, the working atmosphere will increase countless times.  Moreover, monsters can become Buddhas, but can plants, stones, bacteria, microorganisms, and robots become Buddhas?

    If it is possible, then the scope of the work of saving all sentient beings is infinite. Fahai is not stupid, so why should he increase the work pressure on himself?  Therefore, if you deny that monsters can become Buddhas, your scope of work is the human race, and everyone will be happy if you can save the human race.

    No one likes to add unnecessary workload to themselves.

    Therefore, Fahai is on high alert for these demon clans from both sides of the Taiwan Strait who come here for their fame, and will release the powerful Tianlong at any time to suppress them.

    "But the demon clan just came to see Huineng and had no other intention.

    Huineng¡¯s visit to Beijing was much more lively than Tang Monk¡¯s return home. Huineng¡¯s fans had already arrived in Chang¡¯an and prepared everything for Huineng.

    And believers on both sides of the Taiwan Strait have also been waiting early. Many people have prepared fast meals, hoping that Huineng can take a bite.  However, Huineng wanted to get to Beijing quickly, so he didn't delay.

    "Sudden enlightenment is good. It can be said to satisfy the vast market. Even death row prisoners can put down the butcher's knife and become a Buddha immediately. Anyway, as long as you discover your own Buddha nature, you can become a Buddha in minutes.  From the poor people to the nobles, from the common people to the civil and military officials, it runs through every class from bottom to top.

    A large number of believers appeared in Chang'an overnight. They came here for no other reason than to support Huineng and to spread the enlightenment of Buddhism.  A large number of people with southern accents have poured into the city. Listening to them is like listening to foreigners, and you can't understand them at all.

    The hotel is full, the hotel is full, and the store owner in Chang'an is very happy.

    Yunyao also heard that the master who defeated Tang Seng was coming. As expected, he was very popular, and his enlightenment was in line with the public's appetite.  I feel that this is the true rise of Western religion, and its scale is much greater than that of Tang Monk.  The return of Tang Monk can only be regarded as the beginning of everyone becoming a Buddha, and Master Huineng is the one who started the craze.

    If you like The Age of Gods After Du Niang, please collect it: The Age of Gods After Du Niang is updated the fastest.  (Remember the website address: www.hlnovel.com
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report