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Chapter 656 Indelible

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    Yunyao walked in the mortal world and studied under hundreds of schools of thought. Except for the Legalists who would write down the methods on how to rule the barbarians and the heads of Guizhou, other schools of thought basically would not consider these existences.  Because their goal is the struggle between the emperor and the princes, the princes and the officials.

    The content of the consideration is not how to let the barbarians and the heads of Guizhou work with peace of mind, because in the Spring and Autumn and Warring States periods, the barbarians and the heads of Guizhou should work, there is no doubt at all.  There will be no questions about why they can't leave the land, why they can't be officials, why they can't do business, because they are born to work.

    ?Those who work hard govern others, and those who work hard govern others.  The society of the Spring and Autumn Period is divided into those who work hard and those who work hard. The various schools of thought think so, and the savage Qian Shou also thinks so. They all accept their birth status without any doubt. Those who work hard and those who work hard are determined by birth.  Unchangeable.

    Therefore, the barbarians in Guizhou do not think about things other than farming, and the various schools of thought do not need to consider the issues of governing them. What they mainly consider is the sharp contradiction between the emperor and the princes, and the princes and the officials.

    But after the Legalists, especially the Qin Dynasty, there were changes.  The object of Shang Yang's erection of the south gate was the head of Qin State, so it was recorded in history.

    If the object of Shang Yang's erection of trees at the south gate was a scholar or an official, there would be no need to write a special book about it, because throughout the Spring and Autumn Period and the Warring States Period, there should not be too many stories of scholars dying for their confidants.  If Shang Yang's goal is to be a soldier, then the most he can do is to obtain a dead soldier, which is nothing special. The story of dead soldiers in history is far more exciting than the story of Nanmen Limu.

    But the target of building a tree at the south gate is not a scholar, nor a countryman, but the head of Qin State, that is, the barbarians who have been working in the fields for generations. They were born as laborers, and the officials fought with the princes, and the princes fought with the emperor.  I have nothing to do with them. No matter who makes the decision, they are still farming.

    Shang Yang gave them an opportunity other than farming, that is to go to war. His military merit award was to turn Guizhou leaders into soldiers and let them gain military merit by killing enemies.

    Some people say that Shang Yang turned people into machines that can only farm and fight. But if there is no Shang Yang, then Qin Guizhou is a machine that can only farm, and war has nothing to do with them.

    Because the Qin State and the head of Guizhou had other choices, Qin Legalists faced a new contradiction, that is, how to rule the head of Guizhou.  The head of Guizhou can now fight wars, form alliances, have new demands, and has become restless.

    The peasant uprising at the end of Qin Dynasty was not an accident, just like science is not an accident.  Science was brewing in religion because the priests needed to prove the existence of God through science.  The peasant uprising was brewing in the unification, because the leaders of Qin and Guizhou had long realized that there were other ways out besides farming, and if they could not survive, they could fight.

    Therefore, "Princes and generals are willing to be at peace" did not appear suddenly, but after Shang Yang erected a tree at the south gate, it broke the barrier between laborers and those who work hard, allowing the entire Chinese civilization to move forward.  power.

    If there had not been Shang Yang¡¯s reform and the Nanmen Limu, then I am afraid that the separation between those who work hard and those who work hard would not have been so easy to break, and it can even be said that the great unification would not have been so easy to implement.

    Because if the savages don¡¯t wake up, the nobles can suppress them at will.  But once they awaken, the nobles must unite to fight against the head of Guizhou, otherwise individual lords will be overthrown if they are not careful.  And because the nobles were afraid of the savages, they would support the emperor and rule the savages through the emperor to avoid direct confrontation with the savages, because the nobles knew that they were weak and would not be the opponents of the savages.

    But for the emperor, he and the nobles were also enemies, so he would find ways to promote barbarians to fight against the nobles.  And the way to promote savages became more and more formal and efficient, the more the emperor was able to suppress the nobles.

    But even if more and more people are selected, the emperor and nobles cannot manage every place. After all, the productivity limit cannot be broken casually.  Therefore, there are other rules in the blind spot of the Tang Dynasty, and the weak and the strong still have room for survival.

    Besides the ups and downs of dynasties, even emperors sometimes have to change the rules of the game and use fear to rule instead of benefits. Because everything changes, there will always be times when benefits are not enough and morality is useless. Fear is the last resort, always.  It won't disappear either.

    There will be times when interests are not enough, and times when morality is useless.  Different interest groups will use fear to dominate, and the morals between humans and demons are not mutually exclusive. In most cases, the law of the jungle becomes the best choice.

    In short, because of the Nanmen Limu, Chinese civilization has become more complicated. Although interests, morality, and fear are the three most common ways of forming alliances, not every class will form alliances according to common methods, because classes are fluid and the situation is  ??Changing.

    Morality can be promoted within the Tang Dynasty, but morality cannot be superstitious, because what the Tang Dynasty faces is not the peaceful Three Realms, but the Three Realms containing countless crises. Human morality is not universally applicable.

    In short, he enlightened the female consort and let her know the importance of her work. If public security is not good, there will be no development.  Stability is a prerequisite for development. In the Wei, Jin, Southern and Northern Dynasties, it was also because the north was where the main wars occurred, so Jiangnan had the opportunity to surpass the north and become an economic powerhouse.

    If Jiangnan was also fighting everywhere, it would be impossible to have such good development.

    Now that the Tang Dynasty has reached the time when it should most develop, Li Shimin has solved the international problems, and the internal security of the Tang Dynasty is relatively stable. If it does not develop at this time, it will be a waste of natural resources.  Now that the female consort has figured it out and will no longer be autistic because of major cases, Yunyao can also concentrate on her work.

    "Wu Meiniang is really fierce." Yunyao heard her father talk about what happened when she entered the palace at the age of fourteen. At that time, Li Shimin had a fierce horse on hand. He said that whoever could tame the fierce horse would be rewarded.

    No one dared to speak, except Wu Meiniang, who had just entered the palace at the age of fourteen. Her newborn calf was not afraid of tigers, and she said she needed a whip, hammer and dagger to tame the horse.  Use the whip first, then use the hammer if the fierce horse is still disobedient, and kill it directly if it still disobeys.  It can be said that it is an emperor's mental trick. If you can use it, use it. If it cannot be used for yourself, just kill it.

    Of course, she was only fourteen years old at the time, so Li Shimin didn't take it seriously and just regarded it as a childish statement.  He only mentioned it when Yunyao was asking about Wu Meiniang.

    Li Shimin also knew that Wu Cairen had been quarreling with women recently, and the Chang'an woman's argument was completely defeated. Now that his daughter came to ask again, he knew that Yunyao must have the intention to use her.

    Since one of the two people was willing to fight and the other was willing to suffer, Li Shimin said directly: "Since you like her, I will let her help you." He is just a talented person, and Li Shimin doesn't care, because he just let go not long ago  Three thousand maids came out of the palace to get married, further streamlining the palace's expenses.

    Li Shimin is also preparing for development and starting to guide social trends, because if there is no credibility, he will not be able to get everyone to implement government orders.  So next, he planned to release the four hundred prisoners and let them come back to die on their own in the autumn.

    "I am going to change the social atmosphere and lighten the criminal law, so I will let them go home for the holidays. If they come back after autumn to receive their death penalty, I will spare them the death penalty." Li Shimin said to his daughter. He did not say what would happen if the prisoners did not come back.  Because there is no option not to come back.  We must come back, then reduce the criminal law, create a social atmosphere where even prisoners are trustworthy, and make the people consciously trustworthy, otherwise they will be worse than prisoners.  At the same time, let Wanguo Business Travel know that the people of Tang Dynasty are the most trustworthy people, so you can feel free to send the money.

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