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Chapter 578 Journey to the West or East?

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    If Yunyao had not intervened, one hundred years later Datang would open the first municipal shipping department in Lingnan and begin to manage and collect taxes on shipping.  But in fact, sea transportation has already appeared. Sun Wukong was also one of the first people to eat crabs. He paddled a raft out to sea and found the ancestor Bodhi to learn from him. It was still the Spring and Autumn Period.

    So shipping really has a long history. If you include the gods going out to sea to find fairy mountains, it can be traced back to ancient times.

    In short, going to sea is not unfamiliar to the people of the Central Plains. Several fixed seaports have been basically established for thousands of years, all the way south.

    At this time, Yunyao began to have random thoughts again. If he developed maritime transportation and reached Tianzhu directly through the Maritime Silk Road, if Tang Monk did not choose to travel to the west but chose to go to sea ten years later, wouldn't the Western Church be embarrassed?

    It is really possible. If Yunyao really develops large ships and explores the route to Tianzhu, then Tang Seng may really choose to take the water route.

    The demon clan on the way to seek scriptures should complain that Yunyao caused them no meat to eat from Tang Monk.

    As soon as Yunyao was about to start drawing the big ship, she thought of what would happen ten years later and suddenly hesitated.  Ten years was enough time for Yunyao to help Datang complete the development of maritime trade, and it was enough time for Yunyao to make several trips to Tianzhu.  These days, the waterway is still faster than the land route. If Tang Seng really chose the waterway, it would not be "The Story of the Western Regions of the Tang Dynasty", but "The Story of the Haiyi of the Tang Dynasty".

    The barbarians on the sea are called Hai barbarians for short.

    When the time comes, Tang Monk will settle down in barbarian city-states on the coastline, carry out transactions and supplies, record supply points and ports on the ocean trade routes, record different customs and customs, and probably won't encounter a few monsters, because he is not in a city-state.  Here, even on the boat, the sea is still the territory of the Dragon King, and there are no monsters.

    In short, the situation will definitely be completely different, but with such a huge change, the Western Church may actually take over Yunyao directly.  After all, this move is too wicked. It can be said that it directly breaks all arrangements. The nine-nine-nine-eighty-one difficulties of the Western religion are all in the west. If Tang Monk avoids it and finds another way to avoid all the hidden weapons and chooses to go to sea, the west  All the teaching arrangements were in vain.

    "So there should be a plan at all times, and you can't hang yourself on a tree." Yunyao said that there are two saints in Western religions, so they should prepare a backup plan and take into account the possibility of Tang Monk taking the sea route.

    However, the Western saints would not have thought that Yunyao would cause trouble at this critical moment. Without Yunyao, it would have taken hundreds of years to reach Tianzhu, and it would have had to wait for Zheng He's treasure ship to appear before there was a direct connection.  Route to Tianzhu.  There is no need to worry about Tang Monk walking by water, because we know that he will not walk and it will not be easy for him to walk.

    But if Yunyao builds big ships and opens routes, there will be a new possibility.  Moreover, Tang Seng went to obtain scriptures on behalf of Li Shimin. Li Shimin could completely plan Tang Seng's route. If he said he would go by land, he would go by land, and by water, he would go by water. It was completely within the control of the Human Emperor.

    Yun Yao laughed. It was so funny. She seemed to have seen the distressed expression of the Western monk.

    The Western saints also discovered the changes in the way of heaven. The process of the rise of Western religion was also difficult, and now there is another difficulty.  After some calculations, I found out that she was still the Goddess of Flowers. She actually wanted to develop maritime transportation and build large ships in the Tang Dynasty?  As expected, she is a troublemaker. She cannot be allowed to complete this. If this is completed, if Tang Seng chooses to go by sea and land, wouldn't their arrangement be completely ruined?

    what to do?

    "She has a fate with Jiejiao, so why not ask the leader of Tongtian to come forward." The saint said, they can't go to Yunyao directly.  Unless they are determined to conquer Yunyao, they still have to give face to Heaven.  Yunyao is a prisoner of the Heavenly Court and is being punished in the mortal world. He is still under the management of the Heavenly Court, so it is difficult to find him directly.  But it's not appropriate to go to heaven to intercede. Heaven may ask the lion to open its mouth again.  So after much deliberation, it would be more appropriate to go to Tongtian Cult Leader. First, Heavenly Court can't say anything. Second, Yunyao should be obedient. Third, Tongtian Cult Leader is still in confinement, so reaching a deal with him should not put forward excessive conditions.

    So after much thought, it is the best plan to prevent this matter through the Tongtian Cult Leader.

    Even a saint doesn¡¯t want to tell the truth. Why was the leader of Tongtian Cult beaten by a group of people in the first place?  Isn't it just because the leader of Tongtian Cult confirmed what he said? If he had cooperated with the canonization of the gods at the beginning, there would have been no such things after that.

    So the best plan is not to give the saints the opportunity to beat up Western religions.  Once a saint does something that causes other saints to criticize him, he will easily be beaten by a group of people.  After all, saints are real competitors, and they must be suppressed if they can be suppressed.

    The leader of Tongtian Cult is currently in a state of suppression. He is in confinement and the Jie Cult has been dispersed. Although he is a saint, he is alone and mourning.??.

    "Forget it, just think of it as an apology to Master Tongtian. He must have been in seclusion with Master for thousands of years, and his temper should have been restrained a lot, so that he would not be so cold-hearted when he saw us." Tathagata thought it was okay, and asked Master Tongtian to solve this problem.  This thing is indeed appropriate.

    So the two saints disappeared in tacit agreement, and in the blink of an eye they were already outside the sky, standing behind Tongtian.

    The leader of Tongtian Cult was thinking about his mistakes as he faced the galaxy.

    "Long time no see, Taoist friends." Tathagata spoke first.

    The leader of Tongtian Cult remained motionless, sitting cross-legged with his back to the two of them, and said leisurely: "I already know your purpose of coming, but Yunyao is not a disciple of Jie Cult, so there is nothing I can do."

    "Haha, both of them can feel the secret joy of the Tongtian Cult Leader. He is secretly having fun now.  They must have wanted the Western Cult to offer conditions. The two of them looked at each other and thought that they could offer a condition, but if the Tongtian Cult Master was still unwilling, then they would inevitably have to find Master Hongjun to make a decision.

    "But looking for a master would prove their incompetence. How can they control Daxing if they are incompetent?"  Therefore, finding Master is the last option. Let¡¯s negotiate terms first.

    "Although I am not a disciple of the Jie Jiao, I have the inheritance of the Jie Jiao and have a predestined relationship with the Jie Jiao. If fellow Taoists can help me, the Western Sect will definitely remember this favor." The saint Jieyin took over the conversation and said calmly.

    These three people don¡¯t seem to be negotiating terms, but like they are chatting.

    "Forget about the favor, I am just a monkey in this mess now," said the Tongtian Cult Master.

    Cunning guy, Tathagata knew that he had to make the conditions first.  At that time, Zhuangzi mocked the people by going around and around, saying that everyone did not see the overall situation because of their own intentions. There were obviously seven, but the monkeys were happy because they were going around and around. Humans are just as stupid as these monkeys.

    But now the leader of Tongtian Cult means not to talk to him about favors. He has decided that he has to be like a monkey and wants four first, otherwise there will be nothing to talk about.

    In fact, when there are a lot of resources, there is no difference between working three times a day and four times a day and working three times a day. It is indeed seven times a day.  But in the precarious Warring States period, no one knew whether there would be another meal after eating it, so it was definitely better to eat it four times than to eat it three times. After all, what you get is yours. To be safe, make sure you can survive first.  Let's think about other things in the evening.

    Therefore, although Zhuangzi's truth is correct, in a precarious and harsh situation, the monkey's wisdom is survival wisdom, because if there are four in the morning, maybe everyone can survive until the evening, and if there are three in the morning, maybe everyone can survive until the evening.  There would be no more nights.

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