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Chapter 531 Face

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    In the fairy world, it is not uncommon for immortals to take loans. Although immortals pay attention to tranquility and inaction, they should not be controlled by material desires.  But the days of cultivating immortals are boring. There were not so many colorful and convenient commodities before. With the development of Zhucheng, it has brought too many changes to the immortals of the Three Realms.

    Immortals slowly learned many new techniques. They used to drink wine, but now they drink tea.  They used to play Go, now they play board games.  In the past they meditated and retreated, now they attend sage seminars

    Especially for the monks who have started cultivating immortality in the past hundred years, for them, Zhucheng's commodities exist as a matter of course, as normal as the way of heaven, and their daily lives cannot be separated from these commodities.

    Taibai Jinxing once said that times have really changed. In ancient times, monks were all covering the sky and the earth, looking for spiritual treasures in the world, and occupying the blessed land of caves and heavens. They could practice cultivation with a cave and a futon, and they would not be bored for hundreds of years.  But the monks after the Conferred Gods War simply couldn't live in a cave for seclusion. They couldn't do without the auction house, the Zhucheng Intelligence Network, and the colorful cultivation products in Zhucheng.

    Of course, young monks will say that in the prehistoric era, there were rare treasures everywhere, and picking fruits can increase your cultivation. At that time, monks could naturally find a cave to cultivate themselves. After all, there were rich natural resources outside the cave.  But nowadays, resources are depleted and it is difficult to cultivate immortality. If you continue to learn from the prehistoric immortals, it will definitely not work. Zhucheng develops various immortality products to facilitate the monks and expand the scale of the monks. Zhucheng combines elixir refining and weapon refining.  Industrialization allows more people to join the ranks of monks, which can be said to be a blessing.

    "This is just like people who have experienced suffering years teaching future generations to remember the bitter and think of the sweet. People who have experienced suffering know what it means to eat this meal without finishing the next meal, what it means to go hungry, and what it means to go without eating for several days.  Their descendants have only read about it in books and have no personal experience at all. The most they can do is skip a meal. It is impossible for them to go without food for several days. They don¡¯t know what it means to freeze to death on the streets in winter, and they don¡¯t know how many times  What does it look like for an individual to wear a pair of pants?

    Times have changed, materials have become richer, we are far away from suffering, and the contradictions we face are also different.

    The older generation works hard to survive, while the new generation has to worry about housing.  The older generation is at the forefront of the times and believes that if they dare to fight, there will be a future. The new generation will find that personal efforts are insignificant in the face of the general trend.

    Times are different, and naturally our thoughts and experiences are completely different.

    But history has no ending, life will always continue, and no matter how the times change, cultivation will continue.  We can't just practice it as ancient monks, and modern monks will stop practicing it. Everyone needs to practice it, and there will naturally be huge changes with the changes of the times.

    Zhucheng is the core of change. Zhucheng has launched various services around the immortals, which can be said to give the immortals room for improvement.  As long as you practice and accumulate mana, you can borrow money to buy high-end magic weapons that are beyond your own realm, and you can get high-end elixirs. As long as you work hard and accumulate, you can make progress, so Zhu Cheng can be said to be the savior of new monks.

    There is no need to join a sect, it is based on seniority.  There is no need to risk your life to pull out teeth or risk your life to seize treasures.  All you need to do is accumulate mana. The higher the realm, the better your reputation, and the larger the loan amount.

    Now Yunyao proposes that the work of making Buddha statues can be completed with a loan. The monk Heilian has a very high level of cultivation and can become a VIP customer of Zhang Nu¡¯s bank. She can definitely lend him a lot of money.

    Heilian layman really did not expect to participate in economic activities. After all, he has been practicing asceticism since his ascetic days.  He had experienced a great discussion among the ascetics, which was about whether the ascetics monks should collect money when making alms.

    Some Samanas think that they should not accept it. They should only accept food. They will eat whatever the believers give them. They will eat vegetables if they are given, fruits if they are given fruits, and meat if they are given meat.

    But some other Samana disciples think it is acceptable. After all, why should they reject something given by believers?

    This discussion was very lively. Heilian layman supported not accepting money. He did not want to participate in economic activities. Whatever was needed, he could do it by himself. He could weave cloth by himself, weave hemp rope by himself, and he could do it by himself.  Why do you need money to make futons, clothes, shoes, etc.?

    "I have refused money since the time of the ascetics. I believe that money from believers cannot be accepted when making alms." Black Lotus layman said: "You actually want me to get a loan now? You can't possibly convince me."

    Yunyao couldn't let this customer slip away, and she didn't want to lose the order, so she said: "Alms alms don't need to be repaid, but loans need to be repaid, and interest must be paid. These are two concepts. No money is charged.  , how can we do it without participating in economic activities? The way of heaven is in motion all the time, and the economy is also in motion all the time. The economy is also called the small way of heaven. Sometimes it is orderly, sometimes it is disorderly, and it is unpredictable, like chaos and like a clear spring.  , like thunder and rain, ?Economic activities help to understand the way of heaven.  Sometimes the economy can even exceed Jinxian's predictions and have unexpected endings.  "This is not Yunyao's nonsense, but what the economic monks put forward. The huge economic activities in the three realms can surpass the calculations of immortals.

    Economic monks are monks who practice economics. This is a new group of monks who have emerged in Zhucheng in the past hundred years as the economic activities in the three realms have become more frequent. They use economic changes to calculate changes in the way of heaven.

    There was certainly no such thing before, but in recent decades, the ranks of economic monks have continued to grow, and their influence cannot be underestimated.

    Yunyao also went to listen to economic monks discussing Taoism, and felt that it was indeed reasonable. Economics does have some attributes of heaven. If one can understand economic activities, it will definitely be beneficial to enlightenment.

    Now Yunyao used the economic monk¡¯s arguments to try to persuade Black Lotus layman to put down his prejudices.

    "Is there a way of heaven in the economy?" Black Lotus layman had to admit that Zhu Cheng had brought about huge changes.  Now that I think about the time when I came to Samana, there were not so many bells and whistles, let alone so-called economic activities.  However, Zhu Cheng studied the circulation of money and commodities as the way of heaven, which may be truly unique.

    Times have changed, Black Lotus layman is sure of it.  If you cannot adapt to the changes of the times, you may find it difficult to surpass Western religion.

    Yunyao stared at Black Lotus layman expectantly, as if she wanted to read the other person's thoughts from his expression.  However, it cannot be seen that Yunyao's ability to observe words and emotions is of no use to the truly strong.  The strong can remain calm despite the collapse of a mountain, and their expressions can perfectly hide their innermost feelings.

    "Well, I'll give you some face." Seeing that Yunyao was looking forward to it, Black Lotus layman agreed, but he didn't say that he wanted to try something new, he just said that he wanted to give Yunyao some face.

    ¡°I gave Yunyao some face today, and Yunyao has to pay it back tomorrow.

    "No problem, I promise I won't let you down. We will go back to Zhucheng to design the Buddha statue now." Yunyao said happily.

    Big business is coming. This is a statue-making movement that lasts for hundreds of years. Black Lotus's first order is for one hundred thousand Buddha statues. He wants to fill up the three realms.

    One hundred thousand is definitely not enough, at least ten million, and consumption must be considered.  Even if it is a stone statue, it will be weathered by wind and rain for hundreds of years, and a new one will have to be built.  Therefore, this order can continue until the collapse of the Western Sect or the collapse of Black Lotus.  As long as both of them exist, the order can continue.

    Heilian layman also realized the power of economic activities. There were ten sets of bidding plans alone. He could choose from them. It felt really good.

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