Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Fantasy -> The Age of Conferred Gods after Du Niang

Chapter 512 Communication

Previous page        Return to Catalog        Next page

    Arriving on the machine ship, Yunyao's eyesight gradually recovered and she breathed a sigh of relief.  Since she was not injured, she could chat with the Sword Sect leader in peace and understand why some people were hostile to Yidan.  Yidan cultivators are not common. Yunyao has only seen a few Yidan cultivators so far. He can count them on one hand. The master of the Sword Sect is the first Yidan cultivator who is similar to Yunyao.

    The leader of the Sword Sect has not seen many Yidan monks, so he also feels that these hostilities are really unreasonable.

    "If Yidan monks occupy a large amount of cultivation resources, they would have a reason to resent us. But in fact, the number of Yidan monks is very small, and they have no influence at all. I have never heard of Yidan monks having anything in history.  Amazing deeds, so I can¡¯t understand why the Rakshasa monks hate us.¡± He was really confused when talking about it.

    Yunyao sighed and talked about the incident a hundred years ago when he encountered a disciple of the Antarctic Immortal who was bewitched. Although he was the son of murderous luck, his rhetoric was exactly the same as the rhetoric against the Yidan monks. He was full of jealousy because he was favored by heaven.

    The leader of the Sword Sect Youyou said: "I'm afraid this is not a single incident, but someone deliberately spreading hatred. Just like when some people said that eating people can cultivate immortality, it is obvious that those who cultivate immortality, whether they are monsters, ghosts or humans, should avoid eating it, even if they don't  You shouldn¡¯t eat meat when you enter the Bigu stage, let alone eat people. Only in this way can you create pure energy in your chest. Eating people to cultivate immortality is a bunch of nonsense, just to provoke conflicts between humans and monsters. Now some people say that the son of destiny and the alien  Brother Dan¡¯s bad words may only fan the flames.¡±

    Yunyao completely agrees, but who is so sinister?  I don't know at all. After all, it is possible that just an innocent remark can cause an uproar. The Lich War was caused by Pang Meng's shooting of Hou Yi, which caused the Lich to completely break up and start a war.

    In fact, if Hou Yi only shot at the sun, it would not have triggered a war. After all, Donghuang Taiyi's son was at fault first, and after the Wu clan shot nine of his sons, both clans also maintained restraint at that time.  But when Hou Yi died, the Wu Clan thought that the Demon Clan was taking revenge, so naturally the whole clan fought back.  When the Demon Clan saw that the Witch Clan was making further progress, they naturally would not sit back and wait, so the two developed and fought to the death. The final outcome was the inevitable decline of the two clans.

    Although the conflict between the two clans is difficult to alleviate, each has its own blood debt, and a war will break out sooner or later, Pang Meng's conspiracy has undoubtedly stepped on the accelerator, accelerating the decline of the two clans.

    At that time, Pang Meng was a little person. Everyone only knew Hou Yi and no one knew about Pang Meng. However, even this little person used a little force to ignite the resentment between the two clans.

    Therefore, the hatred against the Son of Luck and the Yidan cultivator may not be caused by some great immortal conspiracy, but a rumor spread by a small person, but some people really believe it.

    In fact, Yunyao understands these monks who are targeting Yidan monks, because cultivating immortals requires not only talent, but also luck. It does not mean that strong strength and good understanding will definitely lead to immortality.  The Twelve Golden Immortals of Chanjiao are already gifted monks, but if they were allowed to practice again and seize the opportunity of hundreds of schools of thought, only three of them have attained enlightenment so far, and the remaining few may not be able to attain enlightenment.  Given the opportunity, it can be seen that cultivating immortality is really not a simple matter.

    Even if you have a successful experience, you will not be so lucky if you want to practice a second time. Unless you find another way out and find other ways out, it is useless if you just follow the original experience and follow the script.

    Therefore, the fear of leaving his grandson became the Buddha of the West. Taoist Lingbao used Mohist teachings to teach enlightenment, while Taoist Qingxu gave up the path of inaction and purity and changed to the path of benevolence, righteousness and morality. The three successful people gave up what they had learned and left.  A completely new path.

    It is so difficult to teach the Golden Immortal, not to mention the countless monks in the Three Realms. It is more crowded than thousands of troops crossing a single-plank bridge. Although the Three Realms are very broad, the road to enlightenment is very narrow.  Therefore, it is possible for some people to believe that they can become immortals by snatching the magic elixir or luck. After all, they seek medical treatment in case of emergency.

    The temptation of cultivating immortality and attaining enlightenment is too great for them to try any means, even if it is just rumors, it is worth trying. After all, what if they succeed by luck?

    So Yunyao felt that it might be the same as cannibalism. Some people want to become immortals by snatching luck and elixirs. After all, they have to have a goal to work hard. As for whether this goal is reliable, we can only know after practicing it.

    Yunyao expressed his reasoning, and the Sword Sect Master said: "Until there is no other evidence, this inference is acceptable for the time being. If someone really thinks that robbing our elixir can become an immortal, or thinks that we are blocking it  Their immortal path, they do have enough reasons to kill us."

    I don¡¯t want what you think, I want what I feel.  As long as they think that Yidan monks are blocking the way, this reason is enough to be the motivation for taking action.

    ???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????mb¨¦mbance out??  In fact, if you think about it, if you want to be among the Immortal Class, becoming a heavenly official is actually not a bad idea.Although it is a bit boring, there are not so many flashes of swords and swords. Although I cannot practice and pursue the supreme way of heaven, I can live a long life without fear of the five declines of heaven and man.  Although he is controlled by heaven, as long as he behaves well, there is still a chance to eat peaches, and with the incense of the human race, life can be managed.

    "And monks in other places in the Three Realms have to face the unpredictable nature of heaven and unpredictable luck. They may be lucky today, but they may be out of their minds tomorrow.

    There is a period of history in the ancient world. It is said that Hongjun had seven disciples at that time. They could have become saints, but in the end there were only six saints. This was because a Hongyun Taoist was assassinated and died not long after he obtained the Hongmeng Purple Qi.  It can be seen that things like luck can change at any time. One moment, you get a treasure that is envied by the monks in the three realms, but the next moment it is finished.

    The risk of cultivating immortals is very high. In the past, the contradictions between spiritual treasures in the ancient world were not so intense. However, as the number of spiritual treasures decreased sharply, the contradictions between cultivating immortals became more and more intensified. At the same time, all kinds of unimaginable things happened.  Rumors will start flying all over the sky, but many monks will take risks and practice it.

    That¡¯s why the Three Emperors wanted to recreate the ancient spiritual treasures and recorded the ¡°Farmer¡¯s Essential Skills¡± in the hope that someone would work hard to cultivate more spiritual treasures and recreate the grand scene of the ancient times.

    Yunyao's Zhucheng has indeed become a buffer to ease the fierce conflicts among the monks. After all, with trade, everyone does not have to fight to the death. No one can be sure that they can escape unscathed in the process of seizing the treasure.  Being able to exchange elixirs and mana for materials, the monks would not choose to take risks and fight.  After all, you only have one life. Who can guarantee that you will win every time you win the treasure?  But trade is safe. You can sell some mana in exchange for money, and in exchange you can buy materials, so there is no need to risk your life.

    Trade is safer than fighting, so monks with normal brain circuits will often choose trade instead of fighting for their lives.

    In addition, Yunyao vigorously carried out the planting business in Zhucheng, carried forward the spirit of the Three Emperors, and planted large quantities of spiritual treasures from the human race's homeland, which greatly eased the resource pressure on the fairy world.

    At the same time, through trade, Yunyao has initially completed the same great work as Qin Shihuang in the Three Realms, unifying laws, weights and measures.

    Rhythm is the basis of rhythm and weights and measures.  Degree refers to length; quantity refers to volume; balance refers to weight.  Why is temperament fundamental?  Because the frequency of the musical note is fixed, if the same material wants to produce the exact same musical note, it must have the same mass, density, size, and rhythm, so the specifications of the container, scale, and weights will also be the same.

    The initial basic degree of Chinese civilization was the length of a finger knuckle, which was later changed to the length of ten grains of millet, and finally changed to the width of the musical instrument of the yellow bell, the first of the twelve rhythms.

    When Zhucheng became the core of trade, the immortals naturally accepted Zhucheng's laws of weights and measures, and also accepted Zhucheng's standards. Gradually, everyone became accustomed to using Zhucheng's standards to communicate, which greatly improved everyone's standards.  The efficiency of discussion.

    If you like The Age of Gods After Du Niang, please collect it: The Age of Gods After Du Niang is updated the fastest.  (Remember the website address: www.hlnovel.com
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report