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Chapter 477 King Faxian

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    In Yunyao¡¯s view, Confucianism has core values ??but not operational capabilities, while Legalism has operational capabilities but no core values.

    It is difficult for Legalists to make everyone accept their way of operation, just like if parents want to feed vegetables to their children, the children will not eat them alive or dead.  Parents know that eating vegetables is nutritious and is a good thing, but their children don¡¯t know. They only know that vegetables are not as delicious as meat.

    Parents can spank their children at this time, or they can tell their children earnestly, time-consumingly and laboriously that only by eating vegetables can they grow taller, and that they will not grow taller if they do not eat them.

    It¡¯s okay to give him a beating, after all, it¡¯s his own child, so what if he wants someone else¡¯s child?  If you go up and give someone a beating, there will definitely be a conflict, and others will think that you are using feeding vegetables as an excuse to beat someone.

    Therefore, we can only persuade other people¡¯s children, telling them that they will grow taller if they eat vegetables, but they will not grow taller if they don¡¯t, but the children may not listen, and it is very time-consuming and costly.

    The State of Qin treats the people of Qin as its own children, and treats the people of the Six Kingdoms as the children of others. The same thing cannot be done in the same way, otherwise it will be self-defeating.

    So we need a core value, a contract that everyone can believe in, and finally Confucianism was chosen.

    After Mencius supplemented benevolence with righteousness, he already had the basis for righteousness to destroy relatives. It can be said that he made up for the shortcomings of nepotism in benevolence. When it is time to kill, relatives should also be killed.  Confucius would never agree. Confucius believed that if the father was guilty, the son should drop everything and secretly take refuge abroad with his father. He also opposed the son reporting on his father and the father reporting on the son.

    But under Mencius¡¯ concept of benevolence and righteousness, sacrificing one¡¯s life for righteousness, later there were many problems with loyalty and filial piety that could not be balanced, because Confucius and Mencius actually had two sets of values ??that were softened together.  If there is really a problem that loyalty and filial piety cannot be both, Confucius will definitely choose filial piety, and Mencius will definitely choose loyalty.

    Because Confucius spoke for hereditary nobles, he naturally would not destroy the game of blood. The most important thing to maintain blood is filial piety, that is, the relationship between father, son and brother.

    ??And what Mencius encountered was the problem of the Warring States Period, when the rise of landlords challenged the hereditary nobility. Mencius found that benevolence was not only unreliable, but also caused everyone to only care about their family and not the country.  In the past, the nobility was the country, but now it is no longer possible and the landlords have begun to grow. If everyone only cares about the family, the country will not be a country. Therefore, we must transcend blood and need a broader value concept that includes the nobility and landlords. Let the nobility  They all reached a tacit agreement with the landowners and acted under the same rules, so that the country would be stable.

    In Mencius¡¯ time, righteousness surpassed benevolence.  It is a pity that Mencius did not want to shed blood, so he could not implement benevolence and righteousness.

    Yunyao gave Simei a make-up lesson and let them know the difference between the Warring States Period and the Spring and Autumn Period. So far, there are no spoilers.  They communicate through secret voice transmission spells, so no one around them can hear their discussions.

    Only then did Simei realize that there would be chaos in the future. To implement righteousness, we must first overthrow benevolence.  The emergence of Mencius challenged Confucius, and this process was destined to be bloody.

    It¡¯s a pity that the Qin State only shed blood and did not introduce a value system that everyone can accept.

    "What are values? Are they really so useful?" Nanzi asked a question.

    "Of course it is useful. Values ??are rules accepted by everyone and can be used to restrain everyone, just like Zhou Li."

    "Isn't it okay to use it? I heard that Qin has many laws. Isn't it enough to restrain everyone?" Nanzi continued to ask.

    "Of course you can, but no matter how complicated the Qin Law is, there are always some things that are not well thought out. For example, the Qin Law stipulates that stealing and robbery are illegal, but it does not stipulate that fraud is illegal. So if I go to defraud people of their money, the Qin Law can't do anything to me, right?  Huh? When Qin Law stipulates that fraud is also illegal, I will have escaped long ago. At this time, a core value is needed. If everyone thinks that it is wrong to obtain money from others through certain unfair means, then even if Qin Law does not  According to regulations, people around you will spontaneously resist and criticize scammers, don¡¯t you think?¡±

    The four beauties all said yes, and they finally knew the meaning of core values.

    "The law cannot cover everything. I think if it is good, others will think it is bad. The law is like a fence. Because the boundary is very clear, some people think it should be more regulated, and some people think it should be less regulated. Everyone has different opinions.  Cognition. But values ??can be recognized by everyone, such as filial piety, loyalty, justice, benevolence, etiquette, wisdom and trust. Although they are vague but flexible, they can play a guiding role in the general direction." Yunyao concluded.

    Law is a clear fence, because it is clearly visible, then everyone can point and express dissatisfaction.  But the core values ??are invisible and intangible. They are like an invisible sword that regulates everyone and can also make demands on others.

    Confucius restrained himself and restored etiquette. He could only ask for himself. He was pursuingSeek moral awareness.  When Mencius follows the example of the ancestors, everyone will follow his example, not only asking themselves to learn from it, but also asking others to learn from it.  This has become a saying that future parents, teachers, and leaders will often say: Look at what others do, and then look at yourself.

    The origin of other people¡¯s children comes from Mencius, who is the ancestor of the law. Learning from examples can demand both oneself and others.  Of course, the main thing is to ask others. It is too difficult to ask yourself. Although you can't do it yourself, it doesn't stop you from asking others to do it. After all, King Fa Xian is not Fa Mencius.  Mencius himself did not do it, but that did not prevent him from asking others to do it.

    While Yunyao and Simei were chatting, the minister had secretly asked the dog man to take the bloody raw meat and throw it behind Zhuang Zhou, hoping to attract the famous dog to hurt him.

    The dog keeps staring at the inside, and as soon as the meat comes out, the dog will pounce on it.  These dogs are raised by dog ??owners, so they will not be polite if the dog owners feed them.

    Zhuangzhou was still thinking about the weirdness of politics, and was shocked that the nobles did not use right and wrong as the standard when thinking about problems, but instead used seeking advantages and avoiding disadvantages as the standard.  This is quite subversive of Zhuang Zhou's education. After all, when he was studying, the teacher would not talk about his interests so openly.

    Since there is no right or wrong, then the monarch is not a monarch, the ministers are not ministers, the scholars are not scholars, and the countrymen are not countrymen. Everyone will do incredible things for profit at critical moments.

    Yes, that¡¯s it. Most of the time in history, everyone acted for their own benefit.  If you show off well, you will be a wise king and loyal minister; if you show off poorly, you will be a cowardly king and a mediocre official.

    Of course, the core value of right and wrong cannot be lost. After all, if the core value is lost, there will be no way to sit together and play together.

    ????????????????????? Woof woof woof¡­

    Zhuang Zhou was awakened by the barking of dogs and saw three vicious black dogs rushing towards him like hungry tigers.  He was stunned and had no time to react. The three shiny vicious dogs were already in front of him.

    He definitely couldn¡¯t run away. Zhuang Zhou didn¡¯t know what to do?

    When being chased by a dog, the best thing to do is to yell and scare yourself, and open your arms to make yourself look bigger. Running is not a good idea. Of course, standing still like Zhuang Zhou will not work either. You will definitely be knocked down.

    Even the saliva was clear, and Zhuang Zhou's brain was blank.

    But it was Yunyao who moved. She had a bow with three arrows in her hand, and she could shoot three arrows with one string.

    Whoosh, whoosh, all three vicious dogs were shot through their eyeballs and died. Yunyao was very happy because she could make dog fur coats again.

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