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Chapter 471 The desire to recruit talents

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    The test was conducted using methods accepted by Linzi people, and the result was of course very realistic. No prince or nobleman would do anything to save Mei Qiao. Not killing her would already be considered a loss of face, and those who don¡¯t have the dignity to do so would just poison her.

    Mei Qiao was shocked. If it weren't for Yunyao, a time traveler who couldn't detoxify and was not a good cook, her life would have been ruined.

    After experiencing this short period of imprisonment, Mei Qiao finally came out of the illusion. She used to dance on the tip of a knife without knowing it, and in the end she didn't know how she would die.

    After being released from prison, Mei Qiao was finally willing to correct herself. She no longer missed her comfortable life. Instead, she packed up and moved away. She went to a place where no one knew her to start over, learn weaving and embroidery, and see the real world.

    "Okay, the three evils have been resolved. I'm going back." Yunyao went home directly and asked the girl to report to the baby.

    The girl's eyes were full of admiration. She looked at Yunyao's back and said coldly: "My name is Pan'er." She hoped that the elegant and easy-going Zhu Yunzi could remember her name.

    Pan'er?  I don¡¯t know whether it means hoping for a good omen or hoping for a son.

    Yunyao waved her hand, meaning she remembered.

    After Bao Baozi learned from Pan'er the process of solving the three evils, he sighed: "This Zhu Yun is really a genius. If he is not a Mohist, I will definitely recommend him."

    Pan'er didn't understand and asked, "Does it matter whether he is a Mohist or not?"

    "You don't understand how scary Mohists are. Once there is one Mohist in the court, it won't take long for the whole court to be filled with Mohists."

    Pan'er said in shock: "The Mohist is so scary?"

    Mohists are almost being demonized. How can it be so exaggerated?  But in order to strictly guard against Mohists, appropriate demonization is beneficial.

    And if there is one Mohist in the court, more Mohists will indeed appear, because Mohists have too many talent reserves and can be promoted at will.  When one Mohist rises, more Mohists will definitely be appointed, which is something the court does not want to see.  Although the baby is of a female generation and lives in a deep palace, she has keen observation skills and knows the national affairs well.  And she didn't like Mo Zhe either. She was firmly on King Qi's side.

    ????????????????????????????????????????????? Therefore, she would not recommend anyone who recommended Mo as a disadvantage to King Qi.

    "At least we can know that he is not a meticulous person. The person who can change the three evils must be a magnanimous gentleman and will not do anything meticulous." Is there any connection between the two?  It can be said that there is no connection, but this is the thinking of the ancients. They also said that the sages came out to clear the Yellow River. Is there any relationship between the sages and the management of the Yellow River?  It doesn't matter, but the ancients thought it did.

    Another example is that Mencius believed that winning or losing in mahjong is related to benevolence and righteousness.  Does it matter?  It definitely doesn't matter, but it doesn't stop him from thinking so.

    In fact, these are some early symptoms of the induction of heaven and man, marking the soil for the emergence of the theory of the Five Elements and Five Virtues and the theory of induction of heaven and man. Although it has not yet appeared, some people have begun to bind morality to some unrelated things.

    ?? Later, Zou Yan proposed the Five Virtues Theory that the five elements are mutually reinforcing and interfering. He believed that each country corresponds to a character and a color. He linked virtues to the five elements and colors, and believed that different countries also contain the principle of the five elements being interdependent and mutually reinforcing.

    By the time of the Han Dynasty, Dong Zhongshu finally completed the ultimate theory of the interaction between heaven and man, completely integrating heaven and human society. He believed that human morality could affect changes in heaven and earth, and changes in heaven and earth also corresponded to human beings' virtues and lack of virtue.

    "But now the baby thinks that Yunyao is not a spy because she got rid of the three evils and showed her talent. The reasoning process is completely illogical and far-fetched."

    Does it mean that someone with good moral character cannot be a spy?  Yunyao would like to say: There is no one in the world who has nothing in common.  The exquisite works at that time were not only of good moral character, but also had the romantic and optimistic sentiment of "singlely shining on Mount Emei".

    Of course, the baby will not think so. In her mind, Qi is a virtuous country and the King of Qi is a virtuous king. Then virtuous people will naturally come to help and not harm each other.  This is the simple theory of the ancients, which is to focus on morality before profit.  At the same time, it can be seen that Bao Baozi is a fan of Mencius, because Mencius was the first person to propose that the virtuous should defeat the unvirtuous. This is why he recommended Qi to defeat Yan.

    In the era of Confucius, Confucianism did not make any preparations for war. Confucianism's self-denial and restoration of propriety was naturally opposed to war between countries. The only way to fight was against barbarians, and it was not possible for one's own people to fight one's own people.

    But times are changing, and war has become the mainstream during the Warring States Period. If Confucianism cannot come up with theoretical propositions to support war, it will be difficult for monarchs who want to go to war to use Confucianism.  It is impossible for the Confucianists to say that as soon as the monarch says he wants to fight a war, he must restrain himself and restore propriety and not fight. Who can bear this?

    Therefore, the idea of ??war is to use the moral to defeat the unethical, and to use the moral to defeat the immoral.

    to??How to distinguish between virtuous and immoral people is a confusing matter, and no one can tell clearly.

    The baby also learns Confucian ideas, so he also accepts Confucian ideas and uses Confucianism to guide his own behavioral norms and behavioral logic.  He also believes that Qi State is virtuous, so virtuous people will come to help Qi State. Now that Qi State is prosperous, there is nothing wrong with this logic.

    ???????????????????????????????????????????????????????????????????????????????? Just talk about morality, so there will be no problem when it comes to development.  But when it goes downhill, it's like scratching the surface and it's hard to see the crux of the problem. If when it goes downhill, you only criticize people's hearts and morals, instead of changing the way benefits are distributed, then this country will be doomed.

    The baby investigated again and found that Yunyao did not go to Jixia Academy, nor did he have much work. He just walked on the road all day long, and sometimes went out to restaurants with Sun Bin. His life was very leisurely.  She couldn't bear to waste this piece of raw jade, so she wanted to send Zhu Yun to the academy?

    ¡°But I was worried that Zhu Yun would spread Mohist thoughts in the academy. After much deliberation, I couldn¡¯t find any good arrangements. If Zhu Yun was not a Mohist, the problem would be easily solved.

    Yunyao didn¡¯t know that Bao Baozi was thinking hard because of her and that she had her own troubles.  Because after meeting the Black Lotus layman, he was put on the shelf and tied to the other party's station car.  Although you can delay the time, you can't keep delaying. How about causing trouble while traveling to the west to learn the scriptures?

    Fool around, delay the time, and then speed up your practice. When the journey to the west is over, you will almost be an earthly immortal. Then you can cooperate with the heavenly soldiers and generals, the twenty-eight constellations, old friends from the three realms, your master, and the old Bodhisattva.  Zu, together they should be able to throw a rat weapon against the Black Lotus layman.

    "It seems that I don't need to be afraid." Yunyao didn't say that she didn't need to be afraid of anyone. Of course, she didn't need to be afraid of the Black Lotus layman. Although her cultivation level was not high, she had a strong background. The thigh she had spent five hundred years of painstaking efforts to build was just for this.  Pick it up when planting.  Just to meet the enemy, when you are about to be beaten to death by the enemy, a god will fly out and say "Save the enemy under the sword" or "Show mercy".

    Just like the mount that was rescued by the gods and Buddha during the journey to the west, what you want is to save your life at critical moments.

    Yunyao doesn¡¯t mind comparing herself to a mount, because her cultivation is at the level of a mount.  It's not as scary as the mount. What's scary is that the cultivation level is not as high as the mount, and the background is not as strong as the mount, so it's damned.  Fortunately, Yunyao has spent time and material resources to build a strong background relationship. As long as she does not blatantly defy nature, there is nothing that Black Lotus can do to her.

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