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Chapter 459 Connivance

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    It is necessary to cultivate the consumption habits of immortals so that immortals cannot do without Zhucheng¡¯s products.  Of course, if the gods are willing, Zhucheng's products can be imitated through their magic. For example, ceramics can be copied by the gods at once without spending money to buy them. Even tea can be copied.

    In addition to Zhucheng¡¯s core talisman technology, gods can copy any of Zhucheng¡¯s products.  Just like a monk who turns stone into gold, you don't have to take the ordinary path.

    "But the gods did not use their magic power to copy Zhucheng's products, but were willing to pay for them, because gods also have dignity and can do something or not.  Copied products lack spirituality and belief and are soulless.  The products copied by the gods lack surprise, are boring to use and tasteless to taste.

    Some cultivating forces have also thought about copying Zhucheng's successful model and establishing a business chain on their own, but they have not been successful. At most, they can produce some porcelain by themselves, but it is difficult to achieve the scale of Zhucheng and cannot find it.  With such a large clientele in Heaven, it can be said that 'those who learn from me will live, and those who resemble me will die'.

    Patriarch Bodhi watched Yunyao make tea, brewed a pot of fragrant bitter tea with Xiandao spring water, and poured it into a porcelain tea cup. The light brown tea was like amber.

    "please."

    After seeing the tea, Patriarch Bodhi said abruptly: "If there is tea in the world without wine, there will be a lot of peace."

    Yunyao wondered if Patriarch Bodhi knew that his most popular disciple, Sun Wukong, would cause trouble in the Heavenly Palace after drinking. If he hadn't been drunk, Sun Wukong wouldn't have had such a bad temper to dare to act wildly at the Pan Peach Conference, and even go to Tushita Palace to steal  Laojun¡¯s elixir.

    When Sun Wukong woke up, he was also frightened, and finally took the food from the Peach Festival and escaped from the mortal world.  Without wine, Sun Wukong would never be so arrogant.

    Because it¡¯s not just Sun Wukong who does bad things when drinking, there are many examples.

    It is said that when Dayu drank for the first time, he immediately realized that although wine was good to drink, it was bad, so he never drank wine again, because he knew that drinking would definitely cause trouble, so he developed a fear of wine.

    Drinking tea will not cause so many disasters.

    But Yunyao knew that "all the beautiful things in the world are beautiful, and this is evil; everyone knows that good is good, and this is not good." This is also the church in the Tao Te Ching.

    In the history before Yunyao traveled through time, there were wars that broke out to snatch tea and porcelain, and there were also various exaggerated and hypocritical performances due to filial piety and honesty.

    Promoting filial piety and integrity means recommending filial and honest people to be officials, which is originally a good move.  But everyone knows that the place of goodness is good, and this is not good. When everyone knows that people with filial piety can be officials, they will start to perform, and they will not focus on filial piety itself, but study how to make everyone think that they are filial.

    Filial piety itself is not important, it is important to let others know that you are filial.  Therefore, the behavior of filial piety is not the core. Publicity and hype, and gaining attention are the core.

    So Laojun is Laojun. He really observes the world sternly and sees through the duality of everything.

    Tea can indeed prevent things like drinking and getting into trouble, but once even robbers like drinking tea, and the robbers do not produce tea, they will use strong ships and cannons to rob it.

    Beauty and kindness will soon lead to cruelty and hypocrisy.

    Just like light and shadow, they follow each other like shadows.

    Patriarch Bodhi did not notice Yunyao's mental activities. He sipped the tea gracefully, and the slightly bitter tea slid into his throat, giving him a sense of "self-sufficiency".

    The fallen flowers are speechless, the people are as pale as chrysanthemums, the white clouds are beginning to clear, and the bamboos are growing left and right.

    It is indeed a new and refreshing experience. Let¡¯s have another drink.

    At this moment, Sun Bin woke up. He felt that a long time had passed, at least long enough for him to learn Confucianism, Buddhism and Taoism.  At this time, he already understood why Yunyao said that the rise of Western religion was inevitable, and even he couldn't help but want to convert after learning it.

    However, Western teaching is not without its flaws. Sun Bin discovered that Western teaching emphasizes "liberation" and becomes a Buddha through liberation.

    "Wake up, come and have some tea."

    Sun Bin hadn't come back to his senses yet, so he took the tea cup reluctantly. He felt the aroma of tea and felt much more energetic.  Taking a sip was a completely different experience than drinking alcohol, and then he stuck out his tongue, because the bitter taste of tea activated Sun Bin's tongue cells that he rarely used before, and his tongue was not used to the taste of tea.

    After you get used to it, you will know the benefits of tea.

    "This is bitter tea, just get used to it." Yunyao knew that Sun Bin's tongue had never tasted the taste of tea in his life, so he did not blame him for wasting tea.

    "How long has it been?" Sun Bin asked blankly.

    "It's only six hours." Yunyao said.

    "Six hours? Isn't it already night?Why is it still daytime outside?  "

    Yunyao looked outside and said: "The stars are already hanging high in the sky, but the fairy light produced by the three-star cave of the setting moon illuminates the island, so it is like daytime."

    Sun Bin marveled at the immortal's methods.

    "You have also learned the teachings of Western religions, do you have any way to fight against them?" The ultimate goal of coming to see Patriarch Bodhi this time is to help Sun Bin find out the weaknesses of Western religions.

    Sun Bin asked confidently: "I wonder if the general still remembers that we talked about the landlords and nobles the day before yesterday. In the end, like a wheel, we returned to the starting point. I don't know whether we divided the gifts first and then promoted the ideas, or promoted the ideas first and then divided the gifts. It can be said that  It is because the two armies are in a stalemate and cannot open a breakthrough."

    "I remember it naturally." I remember it. I don't know what it has to do with the weakness of Western teaching.

    Sun Bin did not show off. Although he wanted to play riddles again and show his wisdom, but facing two gods, he restrained his temper and explained directly: "Western religions pursue liberation, so their equality of everyone is actually the greatest  Inequality. Liberation is to cultivate and become a Buddha based on everyone's existing foundation, but the existing foundation is unequal, including the emperor, princes, kings, officials, scholars, countrymen, savages, and slaves. The equality taught by the West is Western  Equality in the Land of Ultimate Bliss is not equality within the Three Realms. Western religion does not teach people to pursue equality without liberation. Doesn¡¯t the so-called equality of everyone under the premise of liberation just maintain the inequality in the Three Realms?"

    Sun Bin grasped the problem of Western teachings. Western teachings believe that everyone is equal, and everyone is equal based on liberation.  If there is no liberation, the concept of Western religion is not only not equal to everyone, but also condones class oppression.

    "Indeed, the highest state pursued by Western religions is liberation and escape from the sea of ??suffering. They believe that human life is the 'truth of suffering'. It is full of troubles and will be full of all kinds of suffering. Even things that are not originally suffering become suffering, such as birth, old age, illness and death.  It is a natural principle, but people suffer because of illness, fear because of death, and feel sad because of aging. Therefore, Western religions believe that as long as people are alive, they are suffering, and only liberation can escape the sea of ??suffering." Patriarch Bodhi also knows the highest value of Western religions  The state is liberation, which is to reach a state that transcends time and space and transcends life and death.

    What the immortal cultivators pursue is not to jump out of the Three Realms and the Five Elements. In fact, it is very similar. However, the immortal cultivators do not think so extreme that living is suffering. What the immortal cultivators pursue is the realm of freedom summarized by Zhuangzi.

    "However, Zhuangzi's realm of freedom is indeed somewhat similar to the realm of liberation in Western teachings. The difference is that freedom has more subjectivity. After reaching the realm of seeking nothing, you can feel free and at ease.  In Western teachings, after one escapes from the sea of ??suffering, there seems to be nothing to do. The most is to escape from the sea of ??suffering first, and then help others escape from the sea of ??suffering. It is passed on from person to person. After leaving the sea of ??suffering, they become tool people and lose their subjective initiative.

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