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Chapter 411 Asking Ghosts and Gods

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    Yunyao noticed that the girl's eyes were fierce. If her mana hadn't been overdrawn and it would take several years to recover, she would have rushed forward to fight for her life.  It was unlucky for me to meet such a person. He was hated for no reason. It was so hard to drink water from my teeth.

    ¡°Obviously, a very reasonable lecture did not make the other party realize his own shortcomings, and realize that his so-called unfair treatment was actually an excuse to bully the weak with peace of mind.  A lesson has no effect, a lesson does not make the other party change his past, but makes the other party hold a grudge.

    What kind of thing is this? Yunyao is really convinced.  I am now hated by the other party. Does this count as God harming me?

    Although I have been shouting to let God harm me, when it really happened, I felt really uncomfortable.  After all, I had done nothing wrong, yet I was hated by others, and stared at with angry eyes, as if I was a sinner, and a heinous sinner at that.

    "You take her back to your master and report her truthfully. I think Nanji Immortal will lock her up." Yunyao didn't want to kill her, but she could only hope that Nanji Immortal could properly discipline her disciples.

    "Thank you to the God of Flowers for not killing." Zhuan Zhu knew very well that Yunyao had to exercise great restraint to not kill, otherwise the second senior sister's actions alone could lead to the disaster of killing.

    "Let's go quickly." Yunyao said helplessly.

    The girl would not thank Yunyao. Until she left, her eyes still showed murderous intent. Yunyao felt that this matter would not end so easily.

    Dan Ji frowned and said, "You shouldn't let her go. If you don't want to kill her, I'll kill her."

    "Her master is the Antarctic Immortal, so don't go either." Yunyao mainly didn't want to get involved in this inexplicable cause and effect: "This matter ends here. If you dare to go, I will take care of you."

    Dan Ji knew that Yunyao was worried about something happening to her. Although she was moved, she secretly decided to kill the woman if she had the chance.  Otherwise, it would be too dangerous. You can see from the other party's eyes that not only is the other party not grateful for Yunyao's request, but he has a strong hatred that cannot be eliminated.

    "Let's go back." Yunyao summoned his mount, took Xi Shi with him, and returned to the Song Dynasty.

    "Qingji and Yaoli also betrayed the Jingwei Alliance. I want to go back and report first so I won't stay any longer." Danji set up the auspicious cloud and floated to a high place.

    Niao Si stopped at the messy battlefield. Dan Ji sat on it and asked Xi Shi to sit behind and hug her waist.

    Xi Shi sat sideways on the back, leaning on Yunyao's back, wrapping her hands around her waist, feeling that Yunyao's waist was as thin as a willow, light and easy to hold.

    The puppet made by the Goddess of Flowers can fly, so if he can make a fake limb that looks like the real thing, he can indeed help the disabled return to a normal life.  Xi Shi thought that he wanted to help more people. Prosthetics were indeed a good development direction. Not only the disabled people in battle, but also those who had been tortured also needed prostheses.

    ¡°The criminal law these days is very cruel. Hands, legs, and noses are cut off at every turn. There are many disabled people, so prosthetics definitely have a lot of potential.

    "You can't go supersonic when you go back. Xi Shi's cultivation is not enough. Even with her body protection magic, she can't stop the cold wind from high altitude."  Driving slowly, the starry sky seemed to be right next to her, but it was a bit cold. Xishi couldn't help but hug Yunyao tightly, because Yunyao was the only source of warmth in the sky.

    While Yunyao was roaming in the starry sky with the beautiful woman, the giant was recharging his energy and preparing to continue the verbal battle with the scholar the next day.

    Song Jun met with the great master and listened to the great master's suggestion. He was astonished.  However, the ministers and officials did not welcome giants, so they kept asking all kinds of pointed questions and finding fault with him for several days.

    The giant did not reject anyone who came, and used his outstanding eloquence to fight back all these people, but it was not over yet.

    From rituals and music to burials, from the six arts to admonishment, from benevolence to universal love, from farming to war, all aspects of governing the country have been discussed. Tomorrow we should come to the topic of 'ghosts and gods'.

    The Mohists believe in ghosts and gods, while Confucians and Taoists are all ambiguous about ghosts and gods.  Confucius said, "How can you know death if you don't know life" and "revere gods as if they were alive", but he never publicly acknowledged the existence of ghosts and gods. Confucius only supported sacrifices because this was handed down from the Zhou rites.

    Taoism has never said whether gods and ghosts exist or not. After all, this kind of thing cannot be proven at all.  Only the Mohists clearly support the existence of gods and ghosts. However, the Mohists do not support extravagant sacrifices to ghosts and gods. They only believe that ghosts and gods supervise the words and deeds of human beings, and they play a supervisory role by rewarding good and punishing evil.

    Ghosts and gods are a huge loophole in Mohist theory. Confucianism emphasizes self-consciousness, self-denial and benevolence.  However, Mohism requires external management and does not put forward a conscious theory. To achieve universal love, it depends entirely on the supervision of ghosts and gods.

    In the past few days, the Confucian scholars and Taoist priests of the Song Dynasty have been furious at the giants. Tomorrow, they will seize the biggest weakness of the Mohist family and attack them.

    Early in the morningBefore dawn, the palace gate was full of people who opposed Mozi. As soon as the palace door opened, they filed in.

    Song Jun has listened to the debates between the two sides in the past few days and has been completely convinced by the Mohist school. He has accepted the idea of ????Pengtianxia and hopes to introduce Mohism to check and balance the increasingly powerful Doctor Qing.

    They still meet in the main hall, and there are still two distinct groups of people. One is the representative doctor wearing silk, and the other is the Mohist wearing linen.

    ????????????????????????????????????????????????????????????????????????????????????????????????????????? The giants are getting braver and braver as they fight.  Any debate that can produce results, the giants will not lose, and those that cannot produce results, the giants will use the method of "you beat yours, I'll beat mine" to get around, advocating practice, and those who used Mohism practiced it in the Song Dynasty  The results and survey data support your claims.

    Facing the well-founded giants and the Mohists who have accumulated a lot of practical experience, the doctors, Confucian scholars and Taoist priests were all defeated.

    Today it¡¯s our turn to talk about ghosts and gods.

    "I have heard that the master has put forward the theory of ghosts and gods more than once. He believes that ghosts and gods reward good and punish evil. They will bless good people and punish evil people. Is this true?"

    "Yes." Juzi did not deny it, because this was indeed his point of view.

    "Health is a reward from the gods and ghosts, and illness is a punishment from the gods and ghosts. Is this the view of your Mohist family?" The Qing doctor began to set a trap.

    Juzi nodded: "Yes, it is our Mohist's point of view."

    "Then I have to ask Juzi, have you ever been sick?"

    Of course, Juzi had also been sick, so he said honestly: "I have been sick too." Juzi already knew how the other party was going to attack him, but he still answered the question honestly.

    "Then it means that you have done evil things, so ghosts and gods punish you. If they do not punish you, it means that gods and ghosts do not have the ability to reward good and punish evil." This rebuttal is very sharp, because if ghosts and gods can reward good and punish evil  , then it means that the giant is not kind enough, and the ideas put forward by unkind people must also be unkind; if the giant is kind, then it means that ghosts and gods have no ability to reward good and punish evil, and the Mohist ideas are also wrong.

    Without Yunyao¡¯s teaching, Mozi¡¯s answer would have become a huge flaw in the Mohist school.  Originally, when Mozi faced this question, he answered like this.  He said that punishment by ghosts and gods is only one of the causes of illness. There are many reasons for human illness. It is like there are a hundred doors, and ghosts and gods are only one of them.

    This answer can be said to completely end the rationality of the Mohist theory of ghosts and gods. Since ghosts and gods are just one door, and there are ninety-nine doors that can determine whether humans are sick, then why should everyone believe in ghosts and gods, and why should they abandon the ninety-nine doors?  Do you believe in only one door?

    ?????????????????????????????????????????????????????¡­??  What is the use of the ghosts and gods¡¯ rewards for good and punishment for evil?

    Although treating ghosts and gods as one of a hundred doors can indeed explain why the giant got sick without doing anything bad, it also completely destroyed the reliability of gods and ghosts in rewarding good and punishing evil, and almost eliminated the external force that restrained the Mohist.

    Now Juzi will not answer like this. He just said it slowly without changing his expression.

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