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Chapter 389 No matter what

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    Taoists have always talked about inaction and action, advocating inaction and opposing action, because inaction can do everything.  And Youwei is the culprit of the world's chaos, so Yunyao will ask Youwei if he can go further.

    This is a question Liezi doesn¡¯t know how to answer.  According to his world view, there was nothing in the world at first, then something came out of nothing, there was Qi, then the Qi transformed into form, and then the form transformed into matter.  Although it is inaction at the beginning, it is all action later, and the action can be upgraded.

    Of course, this is the merit of heaven, and it is different from the merit of human race.  Action in the way of heaven is inaction, and action in the human race is completely different.

    Liezi couldn't answer Yunyao's question. He didn't know if there really was something more powerful than Youwei, so he said honestly: "I don't know if Youwei can be transformed. Please enlighten me." Because  Knowing that Yunyao was a Taoist friend, Liezi didn't feel embarrassed, but hoped that this female poet with profound magical power could give him some advice.

    "I don't know either." Yunyao said: "But recently I have been studying the soul, the form and consciousness of the soul. My original idea was to have form first and then consciousness. But after listening to Levzi's words, it seems that this world is created out of nothing. It should be  There is now invisible and intangible 'knowledge', and then it becomes tangible. I would also like to ask Liefuzi for advice, which comes first, the tangible or the knowledge." This question is comparable to which came first, the chicken or the egg, but it is indeed Yunyao's homework.  content.

    How could Liezi know? But according to the theory of transformation, knowledge can only be transformed into form.  After all, this world evolves from nothingness to energy, form, and quality.

    The human body should already be considered a qualitative category.

    In Liezi¡¯s idea, everything in the world can change each other.  For example, he believes that frogs can turn into quails, and quails can turn into moss when they meet water; plantains can turn into blackfoot grass when they meet dung, and the roots of blackfoot grass are silkworms and the leaves are butterflies

    In short, all things can come and go, ewes can turn into monkeys, fish eggs can turn into bugs Of course, there are even more wonderful things. A single woman can become pregnant without getting married.

    These are all Liezi¡¯s theories, which can be said to be contempt for science.  Although it is also an evolution theory, his evolution is simply unconstrained and eclectic.  Of course, there is also a bit of the idea of ??reincarnation, because although all things evolve, Liezi believes that "all things come from the machine and all enter the machine." That is to say, no matter how it evolves, it will eventually return to the heaven. The heaven is nothing, that is,  road.

    "The sky is not perfect, the earth is not perfect, the sages are not perfect, and humans are not perfect either. The sky can move wind, rain, thunder and lightning, but it cannot grow grains and grains. The earth can grow grains and grains, but it cannot educate all people. Sages can educate all peoples, but they cannot  Call the wind and rain, create food" Liezi did not answer the question directly, but went around in a big circle. Yunyao listened patiently, and Juzi and Taoist Lingbao also listened attentively.

    Although Liezi¡¯s cultivation is average, as one of the disciples, he must have unique insights into the way of heaven.

    "The reason why this is so is because everything has evolved its own function, and can only complete its own function and cannot exceed its responsibilities. But we know the yin and yang of heaven and earth, the benevolence and righteousness of saints, and the hardness and softness of all things, but we have never thought about heaven and earth  How did the responsibilities of saints, sages, and all things come about, and who gave them to them? The world is tangible, vocal, and colored, presenting a vibrant world, but in the end, who makes tangible things tangible, and who makes sound  Things have sound, who makes colored things have color? This is nothing. Nothing has no sound, no color, no shape, no smell, no consciousness, but it is omniscient and omnipotent."

    Liezi made a big circle and said that there is a "nothing" behind everything that controls everything.

    Yunyao thought that her master taught her to seek Tao instead of seeking all things, which was similar to Liezi's theory.  It¡¯s just that Liezi means that ¡®nothing¡¯ is everywhere and connected to all things at all times.  Hong Sang's teaching is that Tao is the origin, and after the birth of all things, it has little to do with nothing.

    Nothing is Tao. As for whether Tao is everywhere or just an origin, Yunyao thought that both statements should be correct. Tao is both the origin and everywhere.  However, Liezi went a long way and still failed to explain human form and consciousness.

    But you can probably guess what the old man Liezi would answer. People do not have form first, nor knowledge first, but "nothing" first.  Only with nothing can we have human form and knowledge.

    Sure enough, Liezi said: "All things come from nothingness and return to nothingness, so the same is true for people. Both human form and consciousness are born from nothingness."

    The homework has become even more troublesome. Knowing is already abstract enough, and now I have come up with a nothing. If I knew what nothing is, I would have become a saint long ago.

    However, Liezi¡¯s remarks made Juzi, Taoist Lingbao, and the four beauties couldn¡¯t help but nod their heads.Yes, they think it makes sense.

    Without any modification, this colorful and beautiful world is presented.

    This is the truth of unfounded worries. If there is nothing at first, but in the end you become ill, it means nothingness and transformation.

    Taoist Lingbao realized it. He integrated transformation into force and created the 'method of transforming force', which instantly increased his strength.

    Liezi was shocked and pale, and then he realized that Taoist Lingbao on the side was not a mortal. He suddenly felt that the Mohist family had hidden dragons and crouching tigers, and that great prosperity was imminent.  You'd better not persuade Mozi to do nothing, you can't afford to offend the Mo family.

    Yunyao was also shocked. Unexpectedly, Taoist Lingbao also realized it. Yunyao felt that she couldn't even see through the other person. It could be seen that the other person's growth was not just a little bit, but very big.  Real name envy, Yun Yao wishes he was the one to realize the truth.

    In fact, there is no need to envy Yunyao. She has had many adventures. She realized the fourth qi in Wu State thirty years ago. Her cultivation is already ahead of many immortals.  Many immortals only have enough mana after overcoming the tribulation, and only the five qi in their chests are pure. However, Yunyao already had four qi in the bigu stage. If she goes through this speed, she will be able to gather all seven qi in her body by the time she goes through the tribulation.  , this is an unprecedented achievement.

    Although the four qi of spirituality, murderous aura, humility, and true love cannot enhance magic power, they can prevent Yunyao from being disturbed by obsessive behaviors during practice, and her cultivation level can be steadily improved without any bottlenecks.

    Yunyao¡¯s adventures are no less than those of Taoist Qingxu and Taoist Lingbao, so there is no need to be jealous.

    After listening to Liezi¡¯s words, although Yunyao still couldn¡¯t finish her homework, she still saluted and said, ¡°I¡¯ve been taught.¡±

    Liezi wants to run away because the Moh family is too scary.  So he said: "We are just discussing Tao together, there is no need to be so polite. Since Qi Kingdom has been destroyed, I have to leave. Let's meet again in the future."

    "Please stay a little longer." Juzi also wanted to chat more with Liezi.

    "No more chatting. We'll see you again in the future." Liezi didn't dare to chat anymore. He didn't know what Taoist friends would show up later, so he didn't dare to stay.

    Liezi had to leave, and the master couldn't keep him, so he could only send him away ten miles away to express his respect for Liezi.

    "Although we met for a short time, I was deeply impressed by Liezi's style and teachings." Although Juzi disagreed, he still admired Liezi very much, especially Liezi's "nothing".

    Later, Liezi's theory was summarized as "guixu", which means nothingness.

    After sending Liezi away, we still need to continue to consider how to defend against tunnel attacks. The Mohists have to use their brains, because tunnel attacks are indeed too insidious and difficult to defend against.  But the human eye can¡¯t see what¡¯s going on underground, so how can we defend it?

    If the tunnel cannot be cracked, it will be impossible for Mohists to achieve "non-offense", let alone protect small countries from big countries, and they will not be able to gain the reputation of "good defense".

    All ink people have made suggestions together to show the wisdom of the workers and overcome the problem of authenticity.

    If you like The Age of Gods After Du Niang, please collect it: The Age of Gods After Du Niang is updated the fastest.  (Remember the website address: www.hlnovel.com
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