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- The third problem is to distinguish the authenticity of the gold crown. Yunyao has two gold crowns in her hand. There is no difference to the naked eye. The weight on the scale is the same.
In fact, there is still a size difference, but it is difficult to detect with the naked eye.
"If the golden crown can be melted or split open, we can know whether the golden crown is pure gold. The difficulty is not to destroy the golden crown." Mozi has decided that once Yunyao answers this answer, he will let them enter the Mo family.
The third question is also the most difficult. How to judge the authenticity of the gold crown without damaging it?
It¡¯s actually very simple, just rely on the difference in density. Volume is equal to weight divided by density. If the density is different and the weight is equal, the volume must be different.
If the volume is different, even if it cannot be seen with the naked eye, it can be judged with water.
¡°There is a bucket filled with water here. Put the golden crowns into the water respectively and see if the volumes of the overflowing water are the same to determine the authenticity.¡± Yunyao said.
The result is that the water that overflows is not the same amount.
"That is to say, the weight is the same, but the volume is different." Measuring the volume with water is much more reliable than using the eyes, especially when the volume of the gold crown is irregular.
"Although we know that the volume has different sizes, how do we know which one is real and which one is fake?" Taoist Lingbao asked. If he had not lost his cultivation, he would only need to count with his fingers to know, but now he can't. Out.
"I have a gold nugget of the same weight here." Yunyao sent the gold nugget into the water and collected the overflowing water: "Now we have three-thirds of water here. Just compare it and you will know the result."
Although Mozi did not know the principle, he believed that this method could indeed determine authenticity. After all, the water spilled out of the same amount of pure gold should be the same. If it is different, it means it is not pure gold.
"How?" Yunyao asked Mozi to fulfill his promise.
"I am convinced, from now on the five of you will also be disciples of the Mohist family." Mo Zhai kept his promise.
?? Next, Yunyao also met several disciples of Mo Zhai. In addition to Taoist Lingbao, there were also Qin Huali, Gao Shizi, Zhuzhu and Suichaozi.
?Compared with the sons of Confucian disciples such as Zilu, Zigong, and Yan Hui, the core disciples of Mohism all call each other by their first names instead of "words", and these elegant names also reflect that they are not particular about people and have no particular habits.
Yunyao noticed that the eyes of some disciples were full of displeasure, and knew that she would definitely use her strength to conquer them in the future. Technicians use technology to speak.
"Come here, we met Juzi together." Yunyao and Simei saluted Juzi together.
Mozi nodded. He now wanted to have an in-depth discussion with Yunyao on the three major problems in Zhucheng and understand the deep laws of the three questions.
The conditions in the Mo family are very difficult. Although Yunyao is not the cook this time, she does more work than the cook. Because the Mohists made enough food and clothing by themselves and supported themselves with their crafts, especially in the early stages of starting a business, various problems came one after another, so they worked to make money during the day and learned ideas at night.
Fortunately, the Mohist family is very down-to-earth, universal and meets the needs of craftsmen who like stability, so many Zhucheng people are willing to join the Mohist family. As long as there are more people, the core Mohists will have time to perfect their ideas.
"Universal love" as the core of Mohism has basically been completed. By comparing people to the property of God, it is inferred that God loves everyone and does not want human beings to fight.
But how to achieve universal love needs to be added. After all, saying and doing are completely different things.
??????????? So the Mohists feel that we should ¡°shangtong¡±, that is, we must obey the orders of the leaders, and the leaders must obey the orders of the leaders In the end, everyone must listen to the orders of the king, and the king must listen to the orders of God. God loves all, so the king must also love all, and the king's officials must also love all, and by extension, everyone must love all.
Because you have to listen to the orders of your superiors, and your superiors are all-loving, so universal love is implemented to everyone.
After hearing "Shang Tong", Yunyao thought that Mohism's requirements for the king were higher than those of Confucianism. Because Confucianism only requires the king to be benevolent, and benevolence comes from the heart. Whether the practice of benevolence is relaxed or strict can vary. The Mohist family's requirement for the monarch is universal love, and it is restricted by God. God cannot touch or see it. The monarch must have a certain amount of wisdom to accept universal love.
Of course, in Yunyao's view, neither is feasible, but the Confucian inner sage can more or less make specific requirements based on human nature. But it seems very unrealistic to restrain the monarch through God. The Mohist family is too weak-minded and lacks experience in governing, so it is taken for granted.
This also reflects the different starting points between Confucianism and Mohism. Confucianism calls for aristocratic spirit. This kind of thing did exist in the early Western Zhou Dynasty, so Confucianists can resonate with the king.?To pursue the same moral standards. But the Mo family were all born with mud-legged people, and they had nothing in common with the monarch. They knew very well that the monarch would not listen to the craftsmen's requests, so they had no choice but to hope that God would restrain the monarch.
The idea of ??universal love is a good idea, but it is difficult to implement.
Confucianism was later upgraded to become the ¡®Inner Sage and External King¡¯, which made up for the shortcoming that it was difficult to restrain individuals by virtue of morality alone. Only by cultivating morality internally and supporting the royal way externally can one continue for thousands of years by cultivating both internally and externally.
The Mohist family is leading in terms of technical capabilities, but the system of "Shangtong" can only be implemented within the Mohist family and cannot be extended to the world.
As the number of Mohists increases, Mohist disciples are all Mohists and must abide by Mohist rules and obey the orders of their leaders.
There is no problem for Mo Zhe, because as a craftsman, only by following the instructions of the contractor can he complete a huge job. For example, when building a house, each craftsman can only complete one job, so there must be a coordinator. If the coordinator is strong, the construction of the house will be in order, and the craftsmen can just finish the work at hand with peace of mind. If the coordinator is incompetent, the craftsmen will be very tired, and the parts they make will not fit together, and the craftsmen's efforts will be in vain.
Therefore, there are many internal rules in the Mohist family, and disobedience is not allowed.
The Mohists, like the peasant uprisings in the future, had limitations. However, Yunyao still studied Mohist thought seriously. After all, there are still many things worth learning. For example, the ideas of opposing extravagance and waste such as "saving money and saving burials" and the ideas of preparing for war and famine are very suitable for the late Spring and Autumn Period.
Yunyao has no objection to the idea of ??"loving each other and benefiting each other". She mainly focuses on technology and the definition of various phenomena in Mohism.
It is not only the phenomena that can be observed in nature, but also the perceptions and experiences that cannot be observed but can be felt, defined from concrete to abstract.
For example, force is the reason why form is exciting. That is to say, force can produce deformation.
Of course, in addition to physical definitions, there are also moral definitions, such as 'filial piety, benefiting relatives', and definitions of good and bad qualities such as courage, honesty, and generosity. As well as the definition of life and human behavior, such as 'birth, form and knowledge', 'dream, lying down and taking it for granted', such as 'reward, reward from above and knowledge from below'.
Yunyao thought that the "Erya" she had compiled before had such an effect, but it was a pity that Erya was not popularized. Of course, there is no explanation of force, time, and space in Erya. The main purpose is to standardize elegant speech and standardize pronunciation.
"Sheng, form and knowledge, that is, the unity of form and perception is life. If there is artificial intelligence, perhaps as long as these two points are met, it can be considered life." Yunyao thought to herself that in the fairy world, there are flowers, plants, trees, and stones. Becoming a spirit, these are all artificial intelligences that have been developed through cultivation or enlightenment. Because of their form and knowledge, they have become complete lives.
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