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Chapter 376 Imitation of Character

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    "Benevolence has closeness and distance, but universal love does not distinguish between each other.

    Mo Zhai left Confucianism because Confucianism had many disadvantages, so he created his own and loved it, hoping to promote it throughout the world.

    Taoist Lingbao's pseudonym is Mo Wei. He was originally planning to become a disciple of Mozi, but this time the teacher himself came to the door, which made him aware of a secret. His Taoist fruit was probably in Mozi's body.

    After hearing the other party's invitation to join the Mo family, Taoist Lingbao was not in a hurry, but asked: "Benevolence involves closeness and distance. Love your relatives first, then your clan, then your neighbors, and finally love strangers. If you have blood support, how can you  It cannot be promoted. How can you ensure the promotion of your dual love?"

    This is a big problem. Now some people come over and say that everyone should stop fighting and fall in love together. How to convince others?

    "We human beings are all born in heaven, so we are all properties of heaven. Human beings still cherish their own property and do not want it to be damaged. God naturally does not want property to be damaged. Human race's war is the loss of heaven's property, so we humans  Do not kill each other, love each other is in line with God's will." "Since everyone is God's property, we should love each other, and love others as we love our relatives." Mozi confidently stated such a set of reasons.

    Taoist Lingbao thinks it makes sense. Nuwa created humans and was recognized by Heaven to be promoted to a saint. It can be seen that human beings are indeed the property of Heaven. They really should not kill each other and deplete each other. It is reasonable to introduce the idea of ??universal love.  At that moment, he stopped pretending and saluted Mozi: "Please accept Mo Wei's bow. I would like to worship you as my teacher and promote universal love."

    Seeing that this skillful craftsman was willing to join the Mo family, Mozi said very happily: "Please get up, let's discuss and make progress together. And I came to see you with an unkind invitation. In order to promote universal love, I am ready to protect you."  A weak country. Nowadays, wars are most brutal with sieges, so I want to design city defense equipment to fight against the siege army. Your skills are needed. I see there are many strange equipment in the yard. Can you introduce them to us one by one? "

    "Please." Mo Wei invited everyone to come to the yard and explain the various props he made.

    "This is a waterwheel, this is a windmill" These things were actually shown by Yunyao in front of Confucius. Taoist Lingbao improved them and can now be used to do some simple tasks, such as windmills, grinding mills, and water mills.  Car irrigation and the like.

    Mo Zi nodded repeatedly, knowing that Mo Wei was the talent he needed.  Although Mo Zhai's own carpentry skills are also good, if he wants to come up with fantastic ideas, he still needs everyone to brainstorm, and he still needs talents like Mo Wei.

    In the future, Mozi would often go alone to negotiate with the big powers that started wars, and he would not be afraid that the big powers would kill him, because even if one Mozi dies, thousands of Mozi will stand up.  Mohist technology does not belong to Mozi alone, but belongs to every Mohist who participated in the discussion and construction.

    So when Lu Ban wanted to kill Mozi, Mozi said there were three hundred people as powerful as me.  Lu Ban also gave up his intention of killing Mozi.

    Precisely because technology exists objectively and is not exclusive to Mozi, Mozi is not afraid of being killed if he prevents a big country from invading a small country, because even though he is dead, the Mozi family can still stop the big country.

    Taoist Lingbao became a student of Mozi. Of course, he could also be said to be a technical partner. When they were together, they talked about technology.  Often working under the scorching sun, Confucius traveled around the country, and the kings and nobles supported him with money.  But Mozi obviously didn't want to take this route, so they relied on their own labor to make money.

    Confucius hated labor, and his activities consisted only of rituals and music. If his disciples came to ask for advice on farming and labor, Confucius would send him back.

    But the Mo family is very down-to-earth. Even if they were once nobles, no one can support them in this era. They can only rely on themselves.  Since we have to work every day, we naturally have no time to pay attention to false and empty etiquette. And because every minute of labor equals a harvest, the Mohists can give a theory of property deduction, from human beings caring for property to deducing that God does not like human struggle.  Because the Mohists are real working people, they all earn their own money, so they naturally take good care of them.

    "If it were Xia Jie, King Zhou, and King You of Zhou, they would definitely not take it seriously. They would just like to build wine pools and meat forests, chop down fruit trees for firewood, and tear silk to listen to the sound.  property?  They don't know how to take care of it. Anyway, the world is their own property, and they can do whatever they want to do to it.

    ??If it is inferred from the way tyrants treat property, then God will not care whether humans kill each other.

    Only the working people have this kind of small-peasant mentality, are reluctant to break bottles and cans, and use this kind of life perception to deduce the movement of heaven.

    With the addition of Taoist Lingbao, the Mohist family's technology has made great progress.  Then they recruited more craftsmen to join the Mohist family in Zhucheng, because the Mohist familyThe theory of universal love is really too satisfying for craftsmen.  What the craftsmen are most worried about is unrest, which is the loss of their own property, and they are weak.

    Mozi also put forward the theory of ghosts and gods, believing that there really are ghosts and gods in the world, and that ghosts and gods dominate the rewards and punishments of human beings. Using ghosts and gods to scare everyone is also the spirit of Ah Q among small farmers.

    The Confucian idea of ??"king, king, minister, father, father, son" is a cry for the aristocratic spirit, while the Mohist idea of ??"love all but non-aggression" is the call of the working people who long for a stable society in order to accumulate property.

    "Mozi also appeared." Yunyao was followed by Simei. It still takes a little courage and confidence to stand in front of Xishi, Zheng Dan, Xia Ji, and Nanzi at the same time. After all, although Yunyao's appearance is not bad, but  After you are beautiful to a certain level, appearance no longer plays a decisive role, temperament is the most important.

    And the four beauties have all reached the stage of decisive victory in temperament, but Yunyao, the time traveler, has the courage to act with them, which shows that she is becoming more and more proficient in being a woman.

    "What's wrong?" Xia Ji saw Yunyao's face was troubled, and she couldn't help but wonder what else troubled Yunyao, a god.

    Yunyao is sad. In the past, the Spring and Autumn Period and the Warring States Period were just a historical concept, but after experiencing it, I realized that it was really not a joke.  This has not yet reached the Warring States Period. The wars in the late Spring and Autumn Period alone were already so cruel. If you just take a few steps in the city, you can see people dying of starvation or disease. It would be even more cruel if a siege broke out. Changing children to eat is  It's really going to happen.

    Although this is a process of exploration, this process is too cruel.

    "The world is getting more and more chaotic, but I can't do anything about it." Yunyao knows very well that although the contention of a hundred schools of thought is amazing, there are many corpses behind it, and each of the hundreds of schools of thought has limitations and positions, so you can just sing it.  I came on stage and found it difficult to achieve the goal of win-win cooperation.

    First, there was the last shout of the nobles, and then the people were eager to accumulate wealth, and then there were the hermit's Ming Zheba, and the means of power that the legalist held up.

    The four beauties looked at each other. Naturally, they couldn't bear to see the world in chaos, but what could they do?  Xi Shi asked: "Can't even gods do anything?"

    "Even gods are not omnipotent." Yunyao smiled bitterly.

    "You can speak eloquently, but there are things you can't do?" Xia Ji and Nanzi have both been rebuffed, and there were things they couldn't do when they met Yunyao for the first time.

    On the one hand, it is God¡¯s will, and on the other hand, it is because Yunyao knows that everything must be demolished and rebuilt, which must be a cruel process.  Her power is so small that it is difficult to shake fate.

    And as Confucius said, the right person may not necessarily succeed. Bi Gan did not do anything wrong, but he did not have his heart poached.  So even if Yunyao knew the future, it might not be effective.

    Everyone has their own ideas, and every class has its own interests, so all schools of thought have their own positions. Only violence can penetrate every class and become the standard for conquering everyone.

    Yunyao knew very well that theory alone could not save the Spring and Autumn Period and the Warring States Period, because each class would only accept the theory it liked.  Only violence can make all living beings equal. Unfortunately, violence naturally brings disaster to all living beings.

    This is the contradiction. If you want peace, you need violence, and violence will destroy peace.

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