Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Fantasy -> The Age of Conferred Gods after Du Niang

Chapter 350 Chu people lost their bows

Previous page        Return to Catalog        Next page

    The death of Jiejie¡¯s disciple was so severed by the Western religion that even the leader of the cult was imprisoned.  Now it seems that Chanjiao can no longer sustain itself. A group of disciples are preparing to defect to the West. The remaining disciples are also unable to support themselves and achieve glory.

    "The three sects of Taoism, which were once the most prosperous in the Three Realms, have withered so much. How can we not make Taoist Qingxu mourn?"

    "Why?"

    Yunyao saw that Taoist Qingxu was in pain and didn't know how to comfort him. She didn't know why either.  Perhaps it's like what Taishang Laojun said, "The opposite is the movement of the Tao." The Tao is always changing. When it bottoms out, it will flourish and decline. The three religions of the Taoism reached their peak before the Battle of the Gods.  , three generations of disciples have become the main force in the three realms.  However, after the Conferred Gods War, the three religions declined and the West rose. The decline and fall were just periodic adjustments in the way of heaven.

    It was just that when the Tao was moved, the Three Realms suffered, and the fairy could not escape.

    Taoist Qingxu thought hard, and suddenly an idea came to him: "I know why, it's because there is no etiquette and morality. In the past, we immortals were only for cultivation. Enemies can be killed, relatives can be thrown away, and fellow disciples can be maimed. But this is wrong, so  Only Confucius proposed 'benevolence, justice, propriety, wisdom and trust', which is not only the morality of being a human being, but also the morality of being an immortal. It is precisely because these brothers of mine have no morals that they have no sense of shame and only care about cultivation."

    Yunyao said that this was a Chanjiao disciple who said that the Chanjiao disciples were shameless, and it had nothing to do with her. If Yuanshi Tianzun wanted to punish him, he would punish Taoist Qingxu.

    "I have decided that after I return to the immortal world, I will also run a school. I will also spread benevolence and righteousness so that all three realms will learn morality." Taoist Qingxu made a grand wish, and the Taoist foundation in his body immediately appeared, but he seemed not to notice it and was not happy.  He just said to Yunyao calmly: "I'm going back to edit "The Book of Changes"."

    This is the task Confucius gave Yan Hui. Yunyao looked at his back and thought that after completing the "Book of Changes", he would be promoted.  Confucius would be very sad because Yan Hui was his favorite disciple.

    "Erya" was edited and compiled. Confucius praised it greatly and told his disciples how to use "Erya". Everyone was also amazed. It was the first time to use the reference book and it felt very strange.

    However, when Confucius wanted to promote "Erya" to the whole country, he was hindered. Although everyone thought it was a good thing, no doctor was willing to promote it.

    Confucius was a little disappointed. He felt that his ideas were not accepted. After all, he had conflicts of interest with officials from various countries, but such a useful reference book as "Erya" was not accepted. I really don't know what these meat-eaters were thinking.  .

    "It is clear that the promotion of "Erya" is beneficial to the peace of the world, and they all see it, but they refuse to accept it. If my proposal will shake their interests, promoting "Erya" will not have any impact." Confucius is  Very pragmatic. Although he didn't talk much about profit, far less than ritual, but based on the few expressions of profit, we can also know that Confucius knew that everyone in the world was running for profit, but he firmly believed that there was something  Billy is more important.

    Later, Confucius¡¯ disciples compromised on morality and promoted more and more realistic ideas. Finally, when it came to Xunzi, no one knew whether he was a Confucian or a Legalist.

    Xunzi's sentence, "The way of heaven is eternal, it will not survive for Yao, nor will it perish for Jie", which directly means that the moral high ground is useless at all, and it can hardly be said that only interests are eternal.  It¡¯s no wonder that Xunzi¡¯s student Han Feizi became a representative figure of Legalism.

    "Because the world is unstable, if we promote "Erya" now, we won't know whose hands the fruits of victory will be when the fruit is ripe. How can they be willing to make wedding dresses for others?"

    After all, not everyone has the realm of ¡®success does not have to be mine, success must be mine¡¯ and ¡®working hard but not participating in the harvest¡¯.  Especially in this precarious era, everyone is more willing to work together and fight against differences to rob others of the fruits instead of working for themselves.

    Confronted with Yunyao's words, Confucius said: "In the past, the King of Chu lost his bow and wanted to find it. But the King of Chu said, 'The people of Chu lost their bows, and the people of Chu have found them, so why ask for them.' But I think there is no need to limit the people of Chu.  , it can be said that 'if someone loses his bow, he will gain it'. Promoting "Erya" is a great thing that benefits the country and the people. In the end, it benefits the whole world, so why worry about the gains and losses of one family?"

    By transforming Chu people into human beings, Confucius successfully got rid of nationalism and truly loved the world.

    Yunyao doesn¡¯t know how to answer. The truth is this, but when it comes to interests, who can really let go?  I'm afraid that only the reincarnation of a saint can promote "Erya" regardless of gains and losses.

    "Aren't you disappointed?" Confucius found that Yunyao was very calm and not sad at all. It was rare for him to be so calm when his masterpiece was not accepted by others.

    "I'm a little disappointed, but the existence of "Erya" will be recognized sooner or later. Real gold is not afraid of fire."

    "Haha, what a true gold, not afraid of fire, sometimes I really want to worship you as my teacher.  "Confucius has become accustomed to Yunyao's shocking words from time to time, and he can't help but want to see how much knowledge Yunyao has in his belly. Confucius can see that Yunyao has never shown his full strength, whether it is studying or debating.  Even when compiling "Erya", she was able to do it with ease, which can be described as unfathomable.

    "Yun Yao, do you know how to stabilize the world?" Because Yunyao was unfathomable, Confucius wanted to ask an equally unfathomable question, that is, how to stabilize the world.

    Yunyao said: "I don't dare to talk about this issue. I can only say that we must first rectify the name of 'An Tianxia'. What exactly is 'An Tianxia'? Regarding this point, Yao and Shun had their own opinions, and Tang and Wu had their own opinions.  , a hundred Chinese people have a hundred opinions. I don¡¯t care, I can only wait for generations to come to explore, correct the name, and finally reach a consensus that satisfies everyone in the world, but this process will be very cruel.  .¡±

    "You can be my teacher." Confucius said sincerely.

    "Don't dare." Yunyao saluted quickly.

    Confucius lamented: "In the past, I took Zhou Rites as the consensus, but now that I think about it, it is indeed outdated. There is no unchanging consensus. If there is a world in the future where everyone is a king, the consensus will still change." Confucius does not worship the ancients.  , and began to look to the future.

    ¡°But it¡¯s too late for him to speak for the working people now, and Confucius doesn¡¯t have the energy to go to the grassroots. He can only record these contents, hoping that someone can develop wind, water, and fire power in the future.

    Confucius would not have known that the contents he recorded would be called nonsense by later generations. "Zhong Ni Shuo Li" was regarded as a fake book and was not accepted by the mainstream. It was not really taken seriously until 2,500 years later.

    Yunyao wanted to be Confucius' scientific guide. Although he did not teach him advanced mathematics, mechanics, and chemistry, he at least exposed him to scientific methodology.  It didn't matter, there was Mozi after Confucius. Yunyao thought that Mozi was a real working people. When the time came, he could directly talk to Mozi about geometric principles, molecular formulas, and maybe artificial intelligence.

    Now returning to the issue of the Weiguo territory, Yunyao thought of a way, that is, letting Confucius exert his power in dreams, which should be possible.  Others may not be able to do it, but Confucius can. As long as he believes, he can use the power of the literary sage in advance in his dreams.

    If you like The Age of Gods After Du Niang, please collect it: The Age of Gods After Du Niang is updated the fastest.  (Remember the website address: www.hlnovel.com
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report