Confucius was very angry because Yunyao actually provoked him. He didn't say that he would only accept male disciples, but wasn't this an agreed upon rule? Do you understand the tacit understanding?
But Confucius didn¡¯t lie either. He admitted straightforwardly: ¡°At the beginning, I did not say that I would only accept men, but at that time I did not expect that women would come to be my disciples. So I will add one more thing now: I do not accept female disciples.¡±
"Is this okay? Can the water that is thrown out be recovered, and the head that is cut off can be resurrected? The words that are spoken are like the water that is thrown out. If you change it as soon as you say it, isn't it a lack of faith? If there is no faith, then How can the world accept your proposition?"
"If I accept you, I will be shameless in facing the world." Old Master Kong said firmly. If a female person sneaks into the team, wouldn't he be laughed at?
"But I just heard you say that it is the fault of the people in the world that your ideas cannot be promoted. The fact that the people in the world do not accept your ideas does not mean that your ideas are wrong, and the fact that the people in the world laugh at female disciples does not mean that they accept female disciples. That's wrong. It would be wrong if we listen to the people in the world." Yunyao spoke sharply, saying that she must be a disciple of Confucius.
Confucius was so angry that he had a cerebral hemorrhage. If he hadn't been strong and strong, he would have lost his temper.
"This is not the same thing."
Yunyao couldn't help but nodded: "To be precise, the two cannot be confused, but the essence of the two is the same, that is, what is right, what is wrong, and what is the standard? Is it the cognition of people in the world as the standard, or is it the standard? Personal cognition is used as the standard. If your ideas cannot be promoted, it is the fault of the people of the world, and the cognition of the people of the world is not used as the standard. If you do not accept female disciples, it is the fault of the people of the world, and the cognition of the people of the world is used as the standard. . Is the world right or wrong? Isn¡¯t this a double standard? You can¡¯t be too double-standard in life.¡±
Confucius was speechless and even had the idea of ??asking Yunyao to be his teacher. He only found it deafening and enlightening.
The Tongtian Sect mainly knew that Yunyao¡¯s nature was hard to change, and when she came to Confucius to show off her words, Confucius was so angry that she turned pale, and they would definitely punish her in seclusion for another hundred years.
Of course, Yunyao actually wanted to become a teacher. Who made Confucius break his word? If he agreed happily, she wouldn't say these words, and she would definitely become a well-behaved disciple, with all arrangements for cooking, driving, and driving.
There is a contradiction. What Confucius is now facing is the contradiction between two children arguing about the same style. If you don't accept it, it will be a double standard. If you accept it, you will be ridiculed by the world. What should we do?
At this time, Yan Hui said: "Why don't we let her leave first, and then dress up as a man and say he is her brother. Can't the teacher just give her one more word?"
"Doesn't that mean I'm going to deceive the people of the world?" Confucius said that doing so was against his principles of life.
Yunyao also sincerely worshiped Confucius, so she gave Confucius a step down and said: "There is no need to say that I am a disciple to the outside world. Just say that I am a cook and let me observe the class."
When Confucius heard this, he felt that this statement was better and considered comprehensive. He looked at Yunyao and sighed. He felt that Yunyao was no ordinary woman, so he did not agree immediately. Instead, he asked: "Why do you insist on worshiping me as your teacher?" ? We travel around the world and are busy working for the world. You, a woman, are not at home to take care of your husband and raise your children. What's the use of learning from me?"
Yunyao said: "Half of the world is men and half is women, so who stipulates that women cannot study?"
"Men and women are born different, so men and women are required to do different jobs." Confucius said that this was God's will.
"Tian didn't say it, but the human race has summed up the experience of the gap between men and women during its development. But is experience necessarily correct?"
Confucius must have said it right before, but not long ago he said that seeing is not believing, and you cannot even believe your own inner thoughts, so how can you believe in experience?
"Looking at your sharp tongue, it doesn't look like you worship me as your teacher, but it looks like I worship you as my teacher."
Yunyao immediately bent down and saluted and said humbly: "Don't dare to overstep your bounds, pay your respects to the teacher."
Confucius nodded and accepted Yunyao, but he wanted to emphasize: "You cannot treat yourself like a teacher in front of outsiders. You are a cook, so you must remember it."
"Okay." Yunyao said happily: "Then I will go cook now, and I should feed everyone some meat."
Indeed, when everyone saw the bacon, their mouths were already watering.
Yunyao started cooking the rice with surprising skill, and the aroma soon spread out. Even Master Kong walked out of the tent. To be honest, he had been traveling for half his life and had seen a lot. He had never seen anyone who could cook bacon so fragrantly.
Confucius was over fifty years old. For most of his life, he had been in the precarious situation of several small countries such as Lu, Wei, Chen, Cai, and Ye, enduring turbulent situations.
In these years, Jin and Chu fought for hegemony and foughtToday, the lives of several small countries on both sides of the Yellow River are miserable. Confucius wholeheartedly hoped to restore Zhou rites and restore peace to the world, but unfortunately nothing changed in the end.
This time he was trapped between Chen and Cai because he wanted to go south to Chu, but neither Chen nor Cai wanted him to go, so they didn't open the door for him, trapping him on the road. Confucius was shaken not just because he was hungry for seven days, but because he was a summary of most of his life.
The fragrance spreads, and the memory of Confucius comes alive. These monarchs obviously knew their own abilities, but they were wary of themselves, unwilling to reuse themselves, and worried that they would usurp the throne. Confucius was not such a person, but it was a pity that others did not understand him.
"In fact, Confucius was just a down-and-out nobleman who started from a humble background, but he was able to entangle such a large number of unemployed students to run around with him. Others naturally knew what Confucius was capable of, but it is no longer the beginning. Nowadays, those who are capable start to take advantage of others, and those with low status and high abilities are less and less trusted.
After a while, if people like Confucius cannot protect themselves, they will definitely be killed by those who are afraid of them. If Confucius could still be alive and entertained with good food and drink, it was already the last setting sun of the Spring and Autumn Rites.
Yunyao cooked a pot of wild vegetable stew, the aroma was fragrant.
For Confucius, who never tires of fine food and fine food, this is too much to his liking, and what he wants is this kind of enjoyment.
"Master, please share the meat." Yunyao handed the knife to Confucius and asked the boss of this group of idle people to share the meat.
Confucius was not polite. He was surrounded by his disciples. As a teacher, he was naturally qualified to share the meat. The core disciples were divided first, and the other disciples were divided later.
The portions are about the same, but there is a sequence. All ten strips of bacon are cooked, and each person¡¯s portion is not much, but it is enough meat.
Even though they were greedy, this group of people followed the rules. They divided the meat into small pieces and chewed it carefully without gobbling it down. This shows that they have exercised self-restraint.
This is the organizational power of enforcing orders and prohibitions. Nowadays, the kings of many countries cannot do this.
" Confucius could make such a group of people self-denial and perform their duties by relying only on his personal knowledge, which shows that Confucius' charm is extraordinary. At least he's at the level of a godfather.
Yunyao didn¡¯t get a share of the meat. Master Kong didn¡¯t want to recognize Yunyao as his disciple in front of outsiders.
Yunyao thought to herself that Master Kong probably had a psychological shadow. When he went abroad for the first time in his prime, he met the magical beauty Nanzi in Weiguo. This woman forced herself to see Confucius, but Confucius had no choice but to find her, and made Zilu very unhappy. In the end, Confucius swore that he had no choice but to see Nanzi because he was not lustful. If he was lustful, he would let God punish him.
However, after the Nanzi incident, Confucius knew that the lethality of beautiful women was more powerful than his thousands of words. Later, when the king of Wei went out, he would rather ride in a car with a beautiful woman than Confucius, so he knew that he was Wei Guo couldn't stay any longer, so he fled directly, and suffered a disastrous defeat when he went abroad to seek an official position for the first time.
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