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Chapter 323 Lu Qi

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    The four swordsmen were discussing swords, and Yunyao would not miss it. She took Danji and sneaked into the palace, found a quiet place, prepared food and wine and eavesdropped.

    With her little ears perked up, Yunyao held a wine glass and sat upright.

    "What's so good about mortals discussing swords? If you want to discuss swords, go to Shushan Mountain where there are many swordsmen." Dan Ji believes that Shushan is the best place to discuss swords.

    "It's different. Sword cultivators have their own swords, and mortals have their mortal swords. The two cannot be confused. They are completely different from what is exchanged in the Three Realms. Don't be anxious and listen slowly." Yunyao poured a drink for Danji.  wine, signaling her to drink quietly.

    The atmosphere in the palace was equally quiet. Xiaobai kept looking at Cao Mo. He didn't want revenge, but just wanted to see what Cao Mo was thinking and how he dared to appear in front of him.  Xiaobai could forgive Guan Zhong who assassinated him, and he could naturally accept Cao Mo who threatened him.

    It was just that Guan Zhong later used him for his own purposes, while Cao Mo was still a famous scholar in Lu State, but he dared to come to Qi State. His courage was really extraordinary.

    Naturally, he is not that big, otherwise he would not have drawn his sword to threaten Xiao Bai. If Cao Mo dared to draw his sword, he would have dared to set foot in the Qi Kingdom and come to this main hall. He was not afraid of Xiao Bai turning over old scores.

    "The four of them are great swordsmen who are rare in the world. It is a blessing for Qi State and a blessing for the human race in the world to come to Qi State from afar. It is better for the four of us to gather together today than to discuss swords." Xiaobai started a tune and asked the four to talk.  Talking about his own swordsmanship: "Feng Shiwu, you are the number one swordsman in Qi State, so I will let you use your ideas to attract others, okay?"

    "I dare not disobey." Feng Shiwu naturally gave Xiaobai face. After saluting the monarch, he looked at the three opponents, saluted again and then said slowly: "I think the way of the sword lies in killing the enemy and strengthening oneself. The purpose of the sword is  The Tao starts from struggle. One move is for offense and the other is for defense. Attack the enemy and defend yourself. If you use it flexibly, you can be invincible in the world."

    Toyoshima Takeshi¡¯s view is very simple. Kendo is about offense and defense. A swordsman who uses attack and defense flexibly is an invincible swordsman.

    After listening to this simple truth, Xiao Bai nodded and felt that it made sense. Of course, he also knew that the truth was simple, but it was difficult to implement it. Just the flexible use of offense and defense was enough for a swordsman to ponder for a lifetime.

    After the three swordsmen heard this, Cao Mo immediately expressed his objection. He and Feng Shiwu were enemies, so he would naturally object if Feng Shiwu insisted.  Cao Mo then straightened up and saluted and said, "I don't believe that one can be invincible by mastering offense and defense. What Feng Shiwu said is nothing more than a 'human sword'. Human swords are naturally only for killing enemies, just like wild beasts that only look for food and don't know the changes in the world."  , does not follow the changes of yin and yang. If a swordsman only knows how to kill people, no matter how strong his skills are, he will be defeated by the 'Sword of Heaven'."

    Cao Mo's method of labeling others as 'Human Sword' and calling his own theory as 'Heavenly Sword' is very opportunistic. He immediately made the distinction in a catchy way, and at the same time, the name overshadowed Feng's theory.  Shiwu is one head.

    Everyone was amazed and confused after hearing this.  The ¡®Human Sword¡¯ is already invincible, what will happen to the ¡®Heavenly Sword¡¯?

    Even Feng Shiwu's expression changed. Apparently he didn't expect that Cao Mo could defeat him.

    Cao Mo has a whole poem: "A swordsman exists between heaven and earth, and is not alone. He has his family and country behind him, and heaven and earth in front of him. When the sword goes out, the heaven and earth follow it. When the sword is put back, the family and the country are safe. If you only want to kill the enemy, you will not care about the world and the family."  There is no doubt that a country is the same as an animal. So I have the Heavenly Sword to say, please listen carefully"

    The human sword goes against one's will; a leaping horse pulls back its reins and goes in the opposite direction; the heavenly sword follows the trend, frightens birds and lifts the sea, causing the waves to fly.

    The human sword is choked by the wind; the heavenly sword is small and large.

    "The Theory of the Heavenly Sword" written by Cao Mo made a point of saying that the Heavenly Sword suppresses one end of the Human Sword.  Because what he said was so reasonable, everyone couldn't help but think that what Toyo Shiwu proposed was a human sword, but it was no match for the heavenly sword.

    "I didn't expect that Cao Mo not only excels in swordsmanship, but also has great debating skills." After hearing this, Yunyao said that Cao Mo's words were sharper than his sword.  First put a hat on the enemy, and then attack based on the hat, directly rendering Toyotoshi speechless, and no one around him noticed anything was wrong.

    In fact, when hundreds of schools of thought contended in later generations, many pinwheels were like this. When the scholars debated, it sounded like chickens and ducks talking.  In fact, it is to use this method of debate to avoid the truth and attack the fictitious. Instead of following the opponent's rhythm, you only speak at your own pace.  If both sides hold their own opinions in this way, wouldn't it be a chicken-and-duck argument in the end?

    You can slap a label on you, and then criticize it. I can also slap a label on you, and criticize it. In the end, of course, no consensus can be reached. It¡¯s all about you and I say mine.

    For example, the Han Dynasty's "Salt and Iron Theory" is the most typical one: you say yours, and I say mine.  It was said to be a debate, but a bunch of questions were raised at the end, but nothing was resolved.

    Cao Mo now first defines Feng Shiwu¡¯s sword theory as the ¡®human sword¡¯, and then??My own ¡®Heavenly Sword¡¯ hit him, it was a hearty experience.  At the same time, no one present noticed it, and was led to the rhythm without even realizing it.

    Even Dan Ji didn¡¯t notice it, and only Yunyao, a time traveler who adhered to the scientific concept of development, keenly caught the little tricks Cao Mo used in the debate.

    As expected, he was Cao GUI's younger brother. Cao Mo was by no means a reckless man.

    After listening to Yunyao's words, Dan Ji realized that she had also been deceived by Cao Mo. She immediately frowned and said in distress: "What a Cao Mo, talking about heavenly swords and human swords is just a matter of words."

    "That's not entirely true. Let's not talk about whether the Heavenly Sword can really defeat the human sword. The "Heavenly Sword Theory" he proposed is still very groundbreaking. As long as we get rid of the prejudice that 'the Heavenly Sword is stronger than the human sword'  , Just from the perspective of realm, the heavenly sword is indeed grand, while the human sword is more skillful. The two are not a matter of superiority or inferiority, but different stages of a swordsman's sword training process." Yunyao believes that there is no need to distinguish between superiority and inferiority.  Analyzing from the focus of the two: "Even if you want to learn Tianjian, can you give up offensive and defensive skills? It is definitely not possible, so the two are not a question of which one is better, but are at different stages."

    Danji could not help but nod, agreeing with Yunyao's words.

    However, the people in the main hall have not recovered from the magnificence of "The Theory of Heavenly Sword" for a long time. They all thought that Cao Mo won the sword debate between Cao Mo and Feng Shiwu.  Even Feng Shiwu was shocked by the kendo he had never heard of before. His face turned pale and he felt that he had been on the wrong path all along.

    Speechless, silent.  In the main hall, whether they were swordsmen or officials, whether they were the prime minister or the king, they were all immersed in the profound and grandeur of "The Theory of Heavenly Sword" and could not extricate themselves for a long time.

    A swordsman is not just a swordsman, he is a member of the world and the country. It is inspiring to define the swordsman's moves from a macro perspective.

    Even Yu Niang has stopped looking down on the Central Plains countries. Although the Chu State has always been unconvinced and called barbarians, it has to be said that the Central Plains countries are indeed powerful.  The land of Chu could not produce such an extraordinary and thrilling theory.

    "What a "Tianjian Shuo"." But it was Jin Bailisha who broke the tranquility, sang passionately, clapped her hands, just like she was in her hometown in the countryside, and sang a simple and simple short song in Jin dialect.

    Although they didn¡¯t understand it, everyone knew that the other party was speaking out of emotion, and the loud singing voice was as desolate as the wind and yellow sand in the northern land of Jin.

    "What kind of bird song is he singing?" Danji couldn't understand Jin dialect.

    Yunyao smiled bitterly, did she look like an encyclopedia who knew everything?  There are so many dialects in this era that Yunyao cannot understand them all.  But she still guessed: "It must be praising Cao Mo."

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