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Chapter 186 Corvee

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    Qingfeng Yiqiu opened a medicinal garden, sowed the seeds, taught Yunyao some basic planting knowledge, and left with the cloth.

    Yunyao doesn't understand the principle of medicinal garden cultivation at all, which is as mysterious as the Seven Star Formation, but she knows that if she learns the "Bagua", "Lianshan Yi" and "Gui Zang Yi" in the stone room, she will understand how to use the world  With the power of planting crops, you can even reverse the yin and yang, stopping time in the daytime, and you don't have to ask heaven to rain when and how much you want.

    " But now that she doesn't have the ability, she will start by taking care of this small medicinal garden. Now that it has been opened, don't waste it. Think of it as a practice of "Farmer's Essential Skills".  By the way, you can also try the ability of the first annual ring. Since the medicinal garden is connected with the power of heaven and earth, you don't have to worry about fertility. You can try to use the annual rings to ripen medicinal materials.

    Gods are indeed extraordinary. They can use formations to solve fertility problems that mortals cannot solve.

    So Yunyao happily became the supplier of the Xiuxian Sect, and was also the first mortal supplier.

    However, her life has not changed much. She still has classes, practice, and work every day. It has been like this for several years. Fortunately, the results of her hard work are obvious, and there are more and more new things in the fief.  , eating better and better, and using it better and better.  There is still hope for better days.

    As for giving the elixir to Ji She as soon as it is turned, to help him increase his strength, you can also give some to the Dragon King or other mountain gods and water gods to establish a miraculous relationship.

    Save up all the third-level elixirs and wait until the elixir-formation period to take them. Of course, you can also give them to Xuanniao for the lottery, but Yunyao is reluctant to part with them.  Yunyao fed Xuanniao with a round of pills, but in the end Xuanniao just brought back a nice-looking stone, which was of no use at all. It was just a stone.  Let Yunyao know that if you want to make money, you have to make money, otherwise it is better not to make money.

    "Sister Mo Wu, when Qingfeng Yi Qiu comes next time, ask him if he has any weapon refining business that needs to be outsourced. You can also earn some elixirs." "Even if you don't take it, there are some elixirs on hand when you meet other monks.  We might as well exchange something for food, anything for food." Yunyao is very supportive of Mo Wu's financial independence.

    Mowu has never earned any pills by herself, nor does she have any knowledge of financial freedom. After all, she has never been in a situation where she has to buy things by herself, and she has no idea what she can own. She used to be a slave and had no private property.  Apprenticeship is only to help the master nourish the magic weapon. It can be said that in the past two hundred years, he has never truly owned anything that is completely his own.

    "I will use whatever you give me. You are my master. You can take it back whenever you want. Why should I earn elixirs by refining weapons?" Mowu couldn't figure out why he did this.

    In Yunyao¡¯s view, financial freedom is the first step to independence, but for Mo Wu, she has never thought about independence. She just likes to be dependent on her master.

    Yunyao opened her mouth and didn't know how to explain. If she forced herself to explain, would it make Mo Wu feel like she didn't want her?

    Yunyao knows that it is meaningless to explain this kind of thing, so she still needs to cultivate the other party's financial management concepts. First, give her something that truly belongs to her and will not be taken away.

    So Yunyao thought of the useless and beautiful stone that Xuanniao brought back. As expected, whether it is useful or not depends on the environment.  Yunyao found a hemp rope and turned the stone into a bracelet and gave it to Mo Wu: "This is for you. This is your property. You can do whatever you want with it."

    This is the first time Yunyao has given a gift to a beautiful woman.

    Mo Wu took the bracelet at a loss. It was the first time in her life that she received a gift, and for the first time she knew that she could also have her own property.

    "I'll bring it to you." This stone is beautiful, like a small conch fossil, the color is very conspicuous, and the layers surrounding it look like a rainbow.  This is what I got in exchange for the elixir I fed to the black bird.

    Looking at the gift, a smile naturally appeared on Mo Wu's face. It was a cute smile without modification.

    Yunyao also smiled. Appreciating beautiful women really made her feel happy. Seeing Sister Mowu¡¯s smile kept her in a good mood for several days.

    After the bridge was built, the Zhu family and Xiao Guo became lively. Knowing the convenience of the bridge, many travelers would rather take a long detour to pass by the bridge because it is fast and safe.

    As the flow of people increased, Yunyao Thatched Cottage consumed more food. After passers-by learned about it, they also made adjustments and put more public grain in the thatched cottage to prevent neglecting the guests passing by.

    In the Xiao Kingdom, Xiao Ge also built a pavilion with a large amount of money, which could accommodate twenty tourists.

    There is one cottage for ten miles, one night for thirty miles, and one hotel for fifty miles. The hotel is the highest standard inn.  After attracting customers, you can start purchasingTransactions can be carried out here, what is needed can be exchanged, and more people can be attracted.

    The establishment of the bridge changed the backwardness of Xiao State. Unlike the Zhu family, they did not have the ability of Yunyao and only relied on farming to get rich.  However, in fact, it is difficult to get rich by farming. Yunyao can do it entirely because she understands the processing of agricultural products and increases the added value of agricultural products.

    In the past, Xiao Guo could only learn from Yunyao and learn how to process agricultural products.  Now that the flow of people is increasing, Xiao Guo can do some buying and selling business and make some profit from the price difference.

    At the same time, the road to the Zhu family's fief needed to be widened, and the prince directly launched corvee labor, and everyone brought their own food to work on the construction site.  Because it was in the Zhu family, the Shuzai family also had labor force.

    It's called a hot day, but corvee work is not a pleasant thing for the Chinese people, because many Chinese people were recruited from the other side of the country to build roads in the Zhu family, and a lot of food was eaten on the road alone, which was very difficult for them.  Said there was no benefit at all.

    ????????????? But corvee is the obligation of the Chinese people, and we have to do it. Fortunately, it is just to widen two lanes.

    Throughout the feudal era, people who recruited corvees had to bring their own food, and the main cost was the consumption of public equipment, such as carriages and horses for transporting materials, tools for labor, etc.

    But Yunyao obviously didn¡¯t expect that it would take 500 people and three months to widen a short two-lane road. The speed of large-scale projects in ancient times was much slower than she imagined.

    The main reason is that everyone is not very motivated to work, and the tools are also very poor. Although there is no problem with the organization, the overall speed is very slow.

    There is no problem with organizational skills. After all, Dayu's flood control occurred a thousand years ago, and the Chinese had already begun to engage in large projects at that time.  However, due to backward tools and insufficient logistical support, the potential of organizational power cannot be unleashed.

    Yunyao thought that her accumulation was still too little. She thought about how she had planned to build a bridge and would be depleted of fief just by transporting wood. In the end, she decided to use Mo Wu because Mo Wu didn¡¯t want to eat.

    And then continued to rely on magic dance to build bridges, because Yunyao did not think of letting the people in the fiefs bring their own food for work. Otherwise, it would have been possible to spend a year and a half building the bridge with the wood, but the people in the fiefs would definitely  They were very tired, because they didn't have to do anything else in the past year and a half. They could only use their own food to build bridges for the fief. During this period, the fief could not develop in all kinds of ways.

    In a backward era, corvee and development cannot be taken into consideration at the same time.

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