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Chapter 80 Traveling the world with courtesy

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    Cultivation of immortality is much more complicated and interesting than Yunyao imagined. It is not a boring meditation for hundreds of years, or finding a cave to retreat in front of the wall.

    Tu Shannai is a pseudo-sage sect, that is, he imitates the saint sect and builds a complete pseudo-sage sect. The entire education system is very complete.

    Yunyao once asked a question: "What is the difference between Tushan's orthodoxy and that of the Sage sect?"

    Hong Sang replied: "It takes a saint."

    The signboard of the Saint Sect is the Saint, and they were all founded by Saints.  Hong Sang said this out of confidence, and also pointed out the gap.

    Confidence is that Tushan Taoism is a complete system established according to the sage sect. The difference is that the Tushan system has not yet produced a saint to prove its excellence.

    Although I am confident, the gap is really huge. There have been only six saints in the extremely long prehistoric era. I don¡¯t know how long it will take for a new saint to be born. Maybe the human race has eliminated the three realms and there are no new saints.  Appear.

    Combining the teachings of He Ling and Hong Sang, Yunyao knew that the prehistoric period was a very long period, which was roughly divided into three time periods: the early prehistoric period, the middle prehistoric period, and the late prehistoric period.

    The early days of the prehistoric period were naturally the era when Pangu opened the sky. It was already a long time ago, so long ago that many great immortals with profound cultivation didn¡¯t even know what it was like.

    The middle period of the prehistoric era was the era when the demon clan was rising. Hundreds of flowers bloomed among the demon clan, and fairy grass and spiritual fruits were everywhere. This era was very lively, and even saints could not hide the splendor of the demon clan.  However, the blood inheritance of the demon clan soon became a drawback, and the fairy grass spiritual fruits also became scarce. The demon clan only destroyed but did not protect, causing the environment for cultivating immortals to rapidly deteriorate, and they also declined.  Yunyao seriously suspected that during the fasting period of cultivating immortals, he learned the lessons of the decline of the demon clan and controlled the long-term development of appetite.

    After that comes the end of the prehistoric period, a golden age when saints shine.  The Western Zhou Dynasty was still at the end of the prehistoric period. Although the saints sealed the door, the prehistoric era was not completely over.

    Yunyao sat in the seven-star array and observed the nuances of cultivation through inner vision.  What is the difference between practicing while sitting in the Seven Star Formation and practicing before?

    It is true. When Yunyao looked inside, she found that the time for the innate energy to enter the Dantian through the meridians had become longer. It did not complete a circle at once and then ended, but it had its own rhythm, which was no longer uniform.

    I don¡¯t know what the principle of this is, and I don¡¯t know what the benefits of this are. In short, the rhythm has changed, and this change is not caused subjectively by Yunyao, but a spontaneous change while sitting in the seven-star array.

    In addition to being controlled by oneself, is the innate Qi also affected by other mysterious factors?  It's very mysterious, mysterious and mysterious. This is probably why cultivating immortals requires a complete set of theoretical foundations.  Perhaps it is precisely because mortals are not free that they need to cultivate immortality and jump out of the Three Realms and Five Elements.

    Hong Sang thought that the disciple he had accepted was really weird. He was obviously a mortal but had innate energy and mastered magical mental skills. It seemed that his arrival in Zhuhe was God's will.  Thinking of this, she felt better. Even if she lost the Tushan clan leader's order and learned that she was a descendant of Xuanyuan Tomb, at least things were not hopelessly bad.

    Yunyao's qualifications are definitely not inferior to his own. They are a piece of raw jade that cannot be wasted. Hong Sang has a high opinion of his eldest disciple, because when Hong Sang talked about some of his unique insights before, Yunyao understood it easily.  A human race who has never seen the big world can have such an ability. What is it if it is not talent?

    It may also be a time traveler, but unfortunately Hongsang doesn¡¯t know this.

    In the yard, Yunyao gradually discovered the benefit of the change in the rhythm of luck, that is, he could know the condition of his own muscles.  In the past, I only felt that the meridians were fine with uniform luck, but now I have changed my rhythm and found that the meridians are not a small problem. Some places are crowded and some are too wide. The situation is different in each position.

    After Rhythm Luck, there seems to be a force that is improving his meridians, perhaps the power of the stars.

    It is really mysterious and mysterious. The reason why it is mysterious is that it cannot be understood, and it can only be understood but cannot be expressed in words.  The former means that cultivation is not perfect, and the latter means that the ability to express is not perfect. In short, Yunyao still needs to study hard.

    Hongsang¡¯s sermon does not teach magic or practice magical powers, but teaches Yunyao to understand the world, observe the world, then understand the world, and finally transform the world.

    Yunyao was not in a hurry to learn earth-shattering skills. She just listened to lectures and completed her homework every day. Unknowingly, it was already the autumn harvest.

    The wild people in the fief work in the fields every day and have to complete all the harvest within a few days. Then they have to dry the grain and shell it.

    Yunyao also had to prepare to pay taxes and collect all the farm tools and return them to the farmers.

    ?????????? Very busy, because during the harvest season, there are even more rats, and we have to get rid of them, to prevent the stored grain from being eaten.

    The whole land is full of people working with their backs to the sky and their faces to the loess, working hard to fill their stomachs.  As the owner of the fief, Yunyao naturally cannot be lazy. After all, 15 of the 20 pieces of public land are required to pay taxes, and the harvest of each piece must be recorded.  The savages first worked on the public land to help the monarch and Yunyao harvest. After finishing working on the public land, they could start working on the private land to harvest food for themselves.

    It can be clearly seen that public fields have more harvests because they are more fertile.  The output of private fields is small, and it is estimated that it will barely be enough for next year's rations, and there will be no surplus food at all.

    Agricultural civilization is very real. Good weather, good harvests, and herds of cattle and sheep are a good and prosperous life. Therefore, the production of the land directly determines the living standards of the savages. If the production is less, the days will naturally lead to poverty.

    The harvest in the public fields this year is okay, and the private fields can also ensure that no one will starve to death.

    The savages are very happy, because after the autumn harvest they are free and can do nothing until the next few months before spring plowing.

    Although the Western Zhou Dynasty was a slave system, the savages were not considered slaves. They would not force the savages to work with whips, nor would they put savages in shackles.  Of course, as the military class, the Chinese people can still punish the savages and reduce them to slaves if the savages are lazy, cheating, and slippery.

    The savages are not allowed to participate in hard labor and military service, because hard labor and military service are the treatment of Chinese people, so after the autumn harvest, the savages have nothing to do.

    After the autumn harvest, the nobles will be very busy, because autumn and winter are good opportunities to hold various large-scale collective activities. The archery ceremony is just after the autumn harvest, and the Laba Festival sacrifices and year-end ceremonies are all in winter.

    Yunyao has customized a new set of clothes to wear when participating in the shooting ceremony.

    During the autumn harvest, the Mou family next door came to inquire about Yunyao Shen's refusal to participate in the shooting ceremony. It seemed that she still wanted to retaliate, but Yunyao wanted to see how they could retaliate against her.

    "Being polite goes all over the world, but being disrespectful is difficult. I have Zhou Li by my side. The Mou family wants to take revenge, but I want to see if they have the ability." Yunyao held high the banner of Zhou Li, indicating that the Mou family's revenge would come.  Be more violent.

    So at the end of September, Yunyao dressed up and, surrounded by four retainers, set out for the eastern suburbs of the capital to participate in the large-scale sports meeting held by the country - the archery ceremony.

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