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Free Web Novel,Novel online - All in oicq.net -> Sundries -> A knife maker s infinity Chapter 9 The Great Demon of Mara, Infinite and Limited
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How stubborn! Even fifty years ago, Kikyo, who traveled the world and saved countless humans and even monsters, could be called the number one shrine maiden, was still surprised by Ye's obsession. Then she spoke:
"The Buddha said: You should know suffering. Birth is suffering, aging is suffering, illness is suffering, death is suffering, resentment and hatred are suffering, separation from love is suffering, not being able to seek is suffering, and the acquisition of the five aggregates is nothing better than this."
"The causes of suffering arise, and greed, anger, ignorance, pride, prejudice, and doubt are the confusions. These are the gatherings, and the gatherings should be eliminated."
"When the Buddha attains annihilation, all dharmas are empty, neither born nor destroyed, and become pure and liberated."
"The road to liberation includes right views, right aspirations, right speech, right actions, right livelihood, right effort, right mindfulness, and right concentration. It is called the Eightfold Path, and it should be cultivated."
Platycodon is talking about Buddhism. Although as a witch, she doesn't really understand Buddhism, but in the face of those obsessions, she feels that Buddhism seems to be the most suitable medicine.
Although she was unable to escape herself, she was still trying to give Ye redemption.
"Suffering sets in and destroys the path, which is called the Four Truths. After the Buddha became enlightened, he went to Sarnath and became one of the five sages before he taught this method." Dan Ye responded to Platycodon's words softly but without the slightest touch.
"However, the life of wisdom is taken away and turned into a hindrance. Those who speak evil words have too much love and desire. Although they suffer birth, old age, illness and death, resentment and hatred meet, love is separated, and they can't get what they want, they only want to hold up this high sky with their hands. They are not happy to sleep and do not want to quit. , no predestined concentration, no meaning of wisdom.¡±
"Take the life of wisdom and turn it into a barrier. Those who speak evil words have too many desires" Platycodon repeated Ye's words and sighed softly, "This is the symbol of Buddha's enemy and Mara. Ye, you are going to be a demon." Luo?"
"I would like to be my own Mara." Ye replied.
"" Platycodon was silent.
"I thought you were still a little short of becoming 'crazy', but now it seems that you are not a little short of becoming 'crazy', but have already entered the depths of 'guilty madness'. However, you still have not reached perfection on this path. .What on earth are you still expecting in that abyss?"
Ye did not answer.
It seems that this question has no meaning in answering.
Maybe that¡¯s it.
There is no point in answering this question.
Ye has famously said that he is willing to become his own Mara.
Mara and Buddha are powerless, but it does not mean destroying anything.
Mara himself is only an obstacle to liberation.
Mara represents the many obstacles leading to liberation.
Ye wants to become his own Mara, which means that he will never be liberated.
No matter what he was looking forward to, it was by no means relief.
So, Kikyo, as the former number one shrine maiden, you want to use Buddhism to liberate me? That can only be the opposite.
Your question makes no sense.
Ye did not answer, but in fact he had already given the answer.
Black clouds are turning into ink, heavy rain and snow are blowing, and flames are flying across the sky.
The already harsh environment became even worse.
This surprised Kikyo.
" Platycodon also has some understanding of the feeling between heaven and man that when the big demon's heart moves, the heaven and earth will move.
With such a harsh environment, Ye¡¯s heart must be fluctuating.
The worse the environment becomes, the more Xingye¡¯s heart fluctuates.
Did the Buddha¡¯s teaching of the Four Noble Truths of the Cause of Suffering and the End of Path still touch his heart after all? Platycodon pondered.
No, that shouldn't be the case.
Although it is somewhat disrespectful, the Buddha adhered to this method until he died under the two sal trees, but he was unable to save the world.
"And my understanding of the Four Noble Truths of the Origin of Suffering and the Destruction of Paths seems to be higher than mine. It is unlikely that I will have any impact on you by preaching this method from my own mouth.
Then, why did he have fluctuations in his heart?
¡¡
"Kagome!"
"Inuyasha!"
"Wind Cave!"
"Flying bones!"
??It is clear that they are not in the same world, it is clear that there is no one to rely on, and it is clear that there is no hope, but they have no intention of giving up.
Is it simply recklessness or persistence in survival?
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Is it pure pride and anger or is it courage to move forward?
¡°I don¡¯t know, it seems that they don¡¯t intend to analyze and distinguish. Those who want to make such complicated distinctions are merely spectators, people who wish to gain their general power.
According to the four souls, this is the ultimate desolate soul.
According to Buddha? This is also Dayong.
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? And not only that.
The relationship between Inuyasha and Kagome may be called a bond, or more commonly known as love, it is family affection, and it is also salvation. There seem to be many other things, but it probably does not need to be distinguished clearly.
The relationship between Coral and Maitreya can also be called a bond. Some have not yet begun, and some have already begun. It can be described, but it does not need to be said clearly.
There are also those between Inuyasha and Coral, between Kagome and Miroku, between Inuyasha and Miroku, between Kagome and Coral, as well as Shippo, even Kikyo and theirs who are not trapped in the infinite illusion. , there are no people here with their.
Many emotions are bursting out.
They didn¡¯t achieve anything.
Nor do they have the infinity they hope to see.
But under Ye¡¯s gaze, their emotions kept bursting out.
In the endless world of illusions, their emotions have not exhausted.
This seems inappropriate.
"Guilt" is the best knife made by Ye.
Although Ye does not admit it, and Ye has always claimed that his sword is simple and can be used by anyone, "Guilt" is indeed a magic sword.
Pain is the source of the power of "guilt".
In Ye¡¯s view, pain is infinite.
Today we passed one level, and today we have another level.
Infinite pain can give "guilt" infinite power.
Supported by infinite pain, "guilt" can create infinite illusions.
Infinite things, apart from infinity, is there anything else that can be broken?
I don¡¯t think so.
So he would say, "First show unlimited perseverance."
Do Inuyasha and the others have unlimited perseverance?
Ye doesn¡¯t think so.
Living things are not infinite.
It should be like this.
Of course, I don¡¯t think that no creature can break the illusion of ¡°guilt¡±.
We know clearly that although the pain is infinite, the use of it is limited.
It is easy to break through the illusion of infinity, as long as the strength is stronger than the combined strength of Ye and Guilin.
But I don¡¯t think Inuyasha and the others can do this.
Ye was just thinking:
You, just provide me with the emotions I need and let me recall what I am attached to, what I cherish, and what I suffer from. When you are unable to provide, I will naturally let you go. At that time, you have no meaning.
But the course of things is a bit strange.
At least Ye felt a little strange.
Although he was almost completely immersed in the memory of the attachment, the cherishment, and the pain, and only a little bit of his heart was left to wonder, he still discovered the strangeness.
Can they actually hold on for so long?
How many fantasy worlds have they broken open?
One or two?
No, at least three or five, right?
But what happened to the consumption of this demonic power?
Did they insist on breaking through thousands of illusions?
Aren¡¯t they tired?
Will they not be in pain?
It¡¯s obvious that he¡¯s not even a big monster
If this continues, I have some bad premonitions
No¡¡
So, probably
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