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Chapter 771 Mountain of Bones

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    How did Su Ze do it?

    Of course it¡¯s because what Zhen Yuanzi ate was the ginseng fruit from his own ginseng tree!

    The two Taoist boys, Qingfeng Mingyue, usually love to eat and are lazy. This time, seeing Tang Monk refusing to eat the ginseng fruit, they wanted to eat it themselves, but Su Ze used magic to hide it, thinking that he had eaten the ginseng fruit.

    Of the two real ginseng fruits, one was given by Su Ze to Sun Wukong to satisfy his craving, and the other was given to Zhen Yuanzi at this time.

    Neither Zhen Yuanzi nor Qingfeng Mingyue would have thought of the true whereabouts of these two ginseng fruits. No matter how they checked, Qingfeng Mingyue admitted to eating them.

    Therefore, no matter how much Zhen Yuanzi ate, he always felt that this ginseng fruit was indeed real, exactly the same as the one on his tree - of course, it was exactly the same, that is, it was picked from the tree.

    By doing this, Su Ze took advantage of the opportunity to save his own energy.

    ????????????? To do it, it¡¯s really something out of nothing, and the ginseng fruit that causes change also has the effect of the real ginseng fruit. Wishing machines like the Bengyu and the Holy Grail cannot do it perfectly. The only thing that can really do it perfectly is the energy of the reincarnation world.

    Just now, Su Ze could have invested part of the energy of the reincarnation world and forcibly transformed the fake ginseng fruit into a real ginseng fruit in the way of the origin of the reincarnation world.

    " However, the original energy of the reincarnation world is too precious, and Su Ze cannot easily use it in this place.  The purpose of his comparison with Zhen Yuanzi in a battle of wits was to increase the degree of change in part of the plot and thereby obtain more energy; rather than to consume his precious energy in order to win in a battle of wits.

    Therefore, he did it casually and used Zhen Yuanzi¡¯s ginseng fruit to surprise and admire Zhen Yuanzi himself.

    The following storyis even more interesting.

    The white-bone demon Sun Wukong was driven away - with Tang Seng now here, he couldn't be driven away.

    Immediately afterwards, the yellow-robed monster in the black pine forest captured Tang Monk. The yellow-robed monster occupied three disasters: the black pine forest, the Baoxiang Kingdom, and the Tang Monk turned into a tiger.

    And what Su Ze pays most attention to is the yellow-robed monster that the star Kui Mulang in the sky turned into when he descended to earth.

    ?????????????????????????????????????????????????????????????????mbOUTOUT? back off

    The Hongjiang Dragon King was taken away by Su Ze and used a blindfold to hide it from Kui Mulang. At that time, Kui Mulang pointed at Su Ze and cursed him as "idiot".

    ??According to the logic of Journey to the West, this Kuimu Lang owes Karma. Even if Su Ze finds a way to kill him, Buddhism and Heaven will not be able to say anything else.

    However, there is really no technical content in that. We still need to give Kui Mulang an interesting ending and make him admit that he is a "fool".

    Thinking of this, Su Ze flicked his hand and threw the Hongjiang Dragon King out of his sleeve, turning him into a dark horse and heading leisurely towards Baoxiang Kingdom.

    ¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª

    The four masters and disciples of Tang Monk walked for half a day on the hundred-mile journey and arrived in front of Wanshou Mountain.

    Sun Wukong smiled and said: "Master, the Bodhisattva will never let us go to Wuzhuang Temple again, right?"

    "It will definitely not be like this." Tang Seng said, "Just go around Wanshou Mountain."

    "I don't want to take a detour, I'm just going to ask about the land of the mountain gods." Sun Wukong smiled narrowly, took out the golden hoop and knocked on the ground, "This time, I'll see if they want to talk about it again.  The road is blocked!¡±

    "Old man from the land, come out to me, grandson!"

    The Earth God emerged from the ground and saluted Sun Wukong with a smile.

    Sun Wukong smiled and said: "Can we take a detour here? Or can we only go straight to Wuzhuang Temple?"

    The landowner hurriedly bowed and said: "If you can make a detour, you can make a detour."

    After saying that, he respectfully pointed the way and then retreated to the ground.

    Sun Wukong sneered, took back the Ruyi Golden Cudgel, and looked at Tang Monk.

    Tang Monk said: "Don't worry so much, let's get on the road."

    "Humph, I am not a piece of dough that can be kneaded by others!" Sun Wukong said angrily.

    After walking around Wanshou Mountain for some time, we arrived at a mountain.

    Sun Wukong saw the evil spirit permeating the air and said to Tang Monk: "Master, there seems to be a monster ahead. We are afraid that we have to take a detour again and have to fight the monster."

    Tang Monk nodded slightly, this is a familiar situation again.

    He looked at Zhu Wuneng and Sha Wujing: "Can you hear Wukong's words? There will be monsters next, be careful not to be eaten by monsters."

    ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?Inside, a girl came out with a vegetable basket and said she had prepared vegetarian meals.

    Tang Monk helplessly touched his forehead with his hand: "Monster, do I look so stupid?"

    The Bone Demon had no choice but to escape in disguise, but unexpectedly Sun Wukong, Zhu Wuneng, and Sha Wujing attacked her, surrounded her, and beat her to death on the spot.

    Sun Wukong glanced ahead and said: "Master, the evil spirit has dissipated. This is the only evil spirit in this place."

    Tang Monk was speechless when he heard this: Why does this monster look so stupid?  Just rush in and die?

    ???????? Is this test considered over?  Is it too childish?

    He didn¡¯t know that he thought so, and Guanyin Bodhisattva, who was watching all this, thought the same thing: Why is this white-bone spirit so useless?

    No, it¡¯s not that the White Bone Essence is useless, it¡¯s that the meat-eating and drinking-drinking Buddhist monk is too alert and incompetent and doesn¡¯t have the compassion of Buddhism.

    No, I have to let the monsters know in advance how powerful the Buddhist scripture collector is, otherwise the next disaster will still be so careless. Even if I make up for the eighty-one disasters, I will not have much merit in the end.

    The four masters and apprentices passed through the mountains where the White-bone Demon was located, and saw the innocent people killed by the White-bone Demon all over the mountains and plains, all turned into piles of bones and piled up into mountains.

    Tang Monk remained silent, walked among the bones, and recited scriptures to save the souls of the dead.

    Although he was reciting Hinayana Buddhism, not Mahayana Buddhism, and could not truly save the souls of the dead as Guanyin said, he still recited a passage seriously.

    Then the group of four continued to move forward.

    The disciples had no thoughts along the way, but Tang Seng had another thought: since Wuzhuang Temple, his group has entered the territory of Xiniu Hezhou from Nanzhan Buzhou. Xiniu Hezhou is the territory of Buddhism. It is said that everyone should be with them.  There is no conflict in the world, everyone lives and works in peace and contentment, why are there still monsters like the Bone Monster running rampant?

    "There is no point in being patient if the weak are weak. The senior Buddhist officials and monsters will still dominate them and kill them. So what is the real meaning of going to the Tang Dynasty to learn Buddhist scriptures?"

    ??????????????????????????????????????????????????????????? away from the Tang Dynasty, where there are few demons and the world is stable, into Xiniu Hezhou, where a single demon can kill countless peaceful and kind people in the nearby mountains?  And Buddhism just sits around and lets the weak people offer incense and pay attention to the dharma of fate?

    Unprecedentedly, Tang Seng realized that: "Buddhist Law" is logical at least, but reality is not logical at all. Realistic Buddhism has completely deviated from "Buddhist Law". It is only divided into high and low, and there is no real compassion.  (Remember the website address: www.hlnovel.com
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