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"One every other nine lines?"
Su Ze smiled: "Tathagata, what do you mean, I can only do it once every nine or eighty-one difficulties? And I have to discuss with you on that time whether it's appropriate?"
"After you say this, can it still mean the same thing as what you said before?"
The Tathagata Buddha recited "Nawu" and said: "Donor, I also think that God has the virtue of good life. Gods, monsters and monsters are all living beings. If we kill them all, we will cause endless evil, which will be bad for all living things in nature, and it will be bad for the donor." The path of spiritual practice is also not good"
"I have been studying hard for more than ten years, and after winning the first prize, I married a lovely wife. Why didn't God's virtue of good life fall on him?" Su Ze asked, "My wife is gentle and virtuous, why should I be arranged by your Buddhist sect?" People commit suicide after such abuse? Is this also the virtue of living a good life? "
"This is where Buddhism lies. Karma and retribution, every drink and every peck, all have a predestined relationship." Tathagata Buddha said slowly, "Donor, come to Lingshan Mountain when you have time, you can discuss Buddhism with me."
In short: everything is karma, and everything has a predestined relationship
Although Su Ze is sometimes willing to give karma to some people, he does not agree with this world view and outlook on life that uses karma to explain all good and evil and order.
With a sneer, Su Ze said: "Buddhism has its own principles. It's weird for me to hear you crooked monks talking about crooked theories! There is no need to talk about every nine lines and one when learning Buddhist scriptures. I don't have to mix it up in everything." And, when the time comes, you will know that the frequency of my actions may be less than once every nine lines as you said."
"But no matter how many, if you Buddhists want to set rules for me and ask me to discuss it with you before taking action, then there is no chance."
The Tathagata Buddha remained silent, and after a few breaths, he recited "Namo".
"Then I hope the donor will do more good deeds and show mercy to all living beings, and never let swords and weapons spread and the killings start again."
"Farewell, old monk."
After saying that, the incarnation dispersed and disappeared.
Avalokitesvara Bodhisattva looked at him warily and left in a hurry. All other eyes also turned away.
Although these eyes and Guanyin Bodhisattva have left, they are still confused in their hearts.
Who is this person who incarnates as Su Ze? Which One is Mighty?
They were very unfamiliar with his speech, manners, and fighting style, and they didn't understand the move he just made to capture Guanyin Bodhisattva.
¡°It just felt like Guanyin was caught as soon as he took action What kind of method was that?
"What they are puzzled and unable to understand is that in order to establish his authority, Su Ze deliberately used one-third of the energy in the world of reincarnation - just like the world of reincarnation itself took action against Guanyin Bodhisattva.
In the world of reincarnation, this is absolutely a method that is completely independent of cause and effect and completely confuses the secrets of heaven.
Just like Su Ze replaced the existence of Chen E and Chen Guangrui from the fundamental level of the reincarnation world, then all the great powers in the entire reincarnation world would have their fingers cramped even if they were trying to calculate the secrets. Su Ze is also Su Ze, and he is also a real seedling. Red, absolutely no abnormality, the new champion of Tang Dynasty in Nanzhan Buzhou.
This is truly a complete replacement.
Similarly, when Su Ze uses this method to attack Guanyin Bodhisattva, Guanyin Bodhisattva will definitely not be able to observe it no matter how he implements it - she can observe that her hair, clothes, lotus platform, and all the Feng Shui stones around her come from the same source. Energy, the power of radical change?
This is what is terrifying about the energy of the reincarnation world, and why Su Ze conceals his identity from worlds like "The Courtyard of Love" and "The Deer and the Cauldron" and accumulates this energy bit by bit.
As long as you are in the world of reincarnation, or are a product of the world of reincarnation, you cannot escape or defeat this absolute power of the source.
It¡¯s just a pity that the energy of the reincarnation world is not too much. Su Ze is also collecting it bit by bit like wool. It is impossible to collect a huge amount at once.
Now, in the seventh-level reincarnation world of "Journey to the West", Su Ze has already intervened to a great extent, and will continue to intervene in the journey to the West to learn scriptures. When the time comes, he will slowly collect energy, which is the most intuitive change. The road to strength.
If Su Ze relies on the enhancement of his many original skills and abilities, Su Ze will probably reveal his secrets in a fight with Guanyin Bodhisattva. The outcome of both parties is not yet known, and he has no confidence to talk to Tathagata Buddha on an equal footing.
¡ª¡ª¡ª¡ª
After all the eyes in the sky dispersed, Su Ze woke up the maid and the pregnant cook.
The maid still didn¡¯t know what happened, so she reported to Su Ze that a blind and lame person had just come outside.The old lady with the legs is really pitiful.
Su Ze smiled and said, "If you go and take a look, the old woman might have run away without even a shadow."
The little maid didn't believe it, so she ran out of the door, looked around, and came back dejected.
"Sir, is that old woman a liar? Otherwise, how could she run so fast with a lame leg?"
"Probably a liar."
Su Ze said with a smile, then looked at the cook with a big belly: "Your body"
The cook thought that he disliked her for being pregnant and not being able to work well, so she quickly cried and begged, saying, "Master, pity me for being such a woman! My man drowned in a boat, leaving only this child in his belly. If I If there is no way to survive, this child will have no way to survive!"
"It doesn't matter," Su Ze said, "I'm not unreasonable. You can still stay in the house and you'll have no worries about food, drink and shelter. Just don't do heavy work to avoid hurting your body. Just wait until you give birth to a child and then become a cook."
The cook was immediately grateful and bowed repeatedly. If she hadn't been so pregnant that she couldn't kneel down and kowtow, she would have kowtowed to Su Ze to express her gratitude.
Su Ze waved his hand to tell her not to be polite. After taking two steps, he suddenly remembered something and turned around and asked, "What's your husband's name?"
"Master Qi, my husband's name is Liu Hong"
As soon as I finished speaking, I heard a dragon roar, and a black dragon fell from the roof and rushed towards the cook.
Su Ze snorted coldly: "Come back!"
Black Dragon immediately calmed down, and the black energy "fear" wrapped around his body slowly dissipated, and he threw himself into Su Ze's sleeves.
But before putting it on his sleeves, he was still a little reluctant: "Lord, this is the water thief's child"
Su Ze tucked it into his sleeve angrily.
"You idiot, with this one pounce, you have helped Buddhism to complete the difficult task of killing several people after birth!"
The identity of this child was purely fabricated by Guanshiyin Bodhisattva when he sent Jin Chanzi to reincarnate. The cook's husband was originally named Zhang. He died of cold weather a few years ago, but now he is Liu Hong, and he also left a posthumous son. Of course, they deliberately led Su Ze to conflict with the Buddhist scripture seekers, causing one of the eighty-one difficulties in seeking scriptures.
Su Ze knew at this point that the Dragon King of Hongjiang lacked some overall vision. He couldn't wait to rush forward to express his loyalty to Su Ze, but he didn't know that this was originally part of the Buddhist plan to "collect the number of ninety-nine and eighty-one disasters"!
With just this dragon roar, the cook immediately fell to the ground, then screamed in pain, and was about to give birth.
Su Ze shook his head, ordered the maid to call Po Wen to give birth to the cook, and left here to return to Yin Wenjiao's place.
He casually talked to Yin Wenjiao about what happened just now. Yin Wenjiao thought he was joking, so she responded a few times and lowered her head to be her own heroine.
After half a day, the maid ran in with tears in her eyes: "Master, madam, the child was saved, but the cook couldn't survive"
Su Ze¡¯s expression turned cold, he got up and walked there.
Yin Wenjiao was a little depressed, and the maid hurriedly advised: "Master, in that filthy place of the delivery room, please don't touch a noble person like you"
Su Ze ignored her dissuasion and walked outside the delivery room. With a thought, he forcibly resurrected the cook who had just died.
Buddhism is really crazy in order to prepare for the disaster - the roar of the Dragon King of Hongjiang is not enough to count as "several killings after birth", it also counts "lost mother at birth" as one disaster, and deliberately kills Buddhist scripture seekers for this reason biological mother.
And all this is due to the fact that the Dragon King of Hongjiang killed Liu Hong, the "father" of the Buddhist scriptures, and frightened the "mother" cook to death. In this case, Su Ze may have nothing to do with it. If Hongjiang Dragon King falls into this kind of causal relationship, he will definitely die. (Remember the website address: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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