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"Huh? Are you Master's new disciple? When was the last time you saw Master?"
Guo Jing immediately stopped, thinking that Wang Zhen was Hong Qigong¡¯s new disciple.
Hong Qigong was always cautious in recruiting disciples. Originally, he only had two disciples, Guo Jing and Huang Rong. Guo Jing expected that since Wang Zhen was valued by Hong Qigong, there must be no problem with his character. There might have been a misunderstanding before.
"Master? I don't have a master." Wang Zhen said.
Of course there is no master. Xiao Feng, who taught him the Eighteen Dragon Subduing Palms, is also his eldest brother, not his master.
How could Guo Jing believe it? He also said that Wang Zhen was deceiving his master and destroying his ancestors. As a staunch supporter of feudal ethics, he was naturally furious and prepared to clean up the family for his master.
However, after the fight, Guo Jing immediately changed his view. Although he didn't know who Wang Zhen's master was, this palm technique was indeed different from Hong Qigong's Eighteen Dragon Subduing Palms!
Huang Yaoshi and Huang Rong who are watching the battle now see it more clearly. Wang Zhen and Guo Jing both use the Eighteen Dragon Subduing Palms, but the methods are different.
Not only are the moves different, Guo Jing¡¯s Eighteen Dragon Subduing Palms were obtained from Hong Qigong, but now his palm skills are also different from Hong Qigong.
Hong Qigong¡¯s Eighteen Dragon-Subduing Palms are more than strong but not soft enough. According to Xiao Feng, this is a crossroads in the practice.
Although Guo Jing's palm skills were passed down by Hong Qigong, he later came into contact with Huang Shang's Nine Yin Manual, which was written by Huang Shang after reading all the Taoist canons, and his martial arts concepts changed. Later, he got the Seventy-two Roads Kong Kong, which was taught by the old naughty boy Zhou Botong. Mingquan, began to understand the principle of "the weak overcomes the strong, the soft overcomes the hard".
During the ten years of living in seclusion on Peach Blossom Island, Guo Jing also began to summarize what he had learned, and drastically improved the Eighteen Dragon Subduing Palms. Now Guo Jing's palm techniques also have the meaning of extreme strength and softness.
Wang Zhen¡¯s Eighteen Dragon-Subduing Palms were obtained from Xiao Feng. The movements of the palms are both hard and soft, with hardness hiding softness.
Both of them are good at their own moves. Wang Zhen estimates that Guo Jing's Eighteen Dragon Subduing Palms are definitely within the A-level martial arts category.
The moves do not determine the outcome, but in terms of internal strength, Guo Jing's internal strength at this time is on par with Huang Yaoshi, and he is in the prime of life, so he is not disturbed by the decline of Qi and blood.
On the original "line of cause and effect", at this time, Guo Jing had a slap fight with the crazy Ouyang Feng. As a result, the injuries to the two were about the same. However, because Guo Jing was young and strong, Ouyang Feng's injuries were more difficult to recover, so it was Yang Guo who introduced him. Ouyang Feng was able to save his life after he fired Ke Zhen'e who was pursuing him.
It can be seen that at this time, Guo Jing is already at the level of the Five Ultimates.
Wang Zhen used the Lotus Heart to Ascend Demonic Technique to activate the Eighteen Dragon Subduing Palms. This frightening palm technique gave the impression of the coming of a demonic dragon. Although Guo Jing's internal strength was not inferior to Wang Zhen's in terms of strength, his quality was inferior to Wang Zhen's. It looks mixed in appearance.
????????????????????????????????????????????????????????????????????????????????????????????? Outwardly, Guo Jing learned the internal skills of the Jiangnan Seven Monsters at the passerby A level. Later, Ma Yu taught him the Quanzhen Heart Technique, and finally he got the Nine Yin Manual, and then he began to improve his internal strength.
However, just as the Doujiu Divine Monk thought, the Yin Qi of the Nine Yin Manual was too strong, and Guo Jing's internal power was based on this, and the Eighteen Dragon Subduing Palms were not a superior combination.
In the blink of an eye, a hundred moves were launched, and Wang Zhen became more convinced of his previous guess.
As Wang Zhen expected, there was indeed willpower between Guo Jing¡¯s moves, and Wang Zhen felt two kinds of willpower
¡°One is within thirty moves, when two people attack with the Eighteen Dragon Subduing Palms, Wang Zhen can feel that Guo Jing¡¯s palm techniques contain the same will power without attribute tendency as Huang Yaoshi.
After thirty moves, Guo Jing realized that he was at a disadvantage, so he switched to Kong Ming Fist and faced Wang Zhen in a stalemate.
This Kong Ming Quan is indeed the representative of the most gentle boxing method before the emergence of Tai Chi. It already has the mystery of using the air to hit the ground, and it is actually a boxing method that is good at defense.
Because of Guo Jing¡¯s character, it is obvious that he has not yet understood all the subtleties of Kong Ming Quan, otherwise he would not have chosen to spend ten years using the essence of Kong Ming Quan to enrich the Eighteen Palms of Subduing the Dragon.
In Wang Zhen¡¯s opinion, this Kong Ming Fist is far more exquisite than his Eighteen Dragon Subduing Palms, and actually has the same ¡°empty¡± willpower.
However, unlike "the four elements are all empty", the "emptiness" of Kong Mingquan does not lie in absolute defense, but in the feeling of unloading boxing.
It¡¯s no wonder that Master Kong¡¯s emptiness evolved from the four great elements of Buddhism, while Zhou Botong¡¯s emptiness was understood from Tao Zang, so there are naturally differences.
Judging from the different willpower of the two moves, it is clear that this willpower comes with the martial arts moves!
In the world of Tianlong, there are no such martial arts moves.?Even the will power of Master Duan Yu and Master Kong comes from their own understanding. In the entire Tianlong world, these two are the only ones who have understood the power of will. It is a good thing that they have the power of will without having practiced any set of martial arts ¡
But when it comes to the period of the Divine Eagle, looking at this posture, it is obvious that it is a unique level of martial arts that can enable people to cultivate the power of will.
Although the performance of internal strength seems to be inferior to that of the Tianlong period, if the masters of the two periods really traveled through time and fought, the outcome would be uncertain.
After all, the power of will is a magical skill in PVP.
The reason for this change is also very simple, that is, all races are practicing martial arts one after another, masters are emerging one after another, and the role of warriors on the battlefield has increased. Naturally, they have also begun to find that the willpower used by warriors to tear people apart has become useful again. ¡
In the past hundred years, talented people have emerged from generation to generation, and as long as they are practical, they will naturally rise slowly. Just like during the Tianlong period, if Xiao Feng focused on relying on the power of will, he might not be able to master the Eighteen Palms of Subduing the Dragon. , improved into martial arts with the power of will, not to mention that in the past hundred years, there have been master-level martial arts such as Huang Shang and Dugu Qiubai.
I don¡¯t know if it¡¯s because of too much emphasis on will power, and it¡¯s development is a bit biased. The level of pure internal strength in the Divine Eagle period is really not as good as that in the Tianlong period.
Xiao Yuanshan, Murong Bo, Xiao Feng, and Jiumozhi are all in the middle stage of the Xiantian realm, while Huang Yaoshi and Guo Jing in the Shendiao period are only relatively advanced in the early stage, and the other Juejue are probably about the same
"What a move, Kong Ming Fist. If Zhou Botong came here, I don't know what it would be like, but you still need some heat, so please replace it!"
As Wang Zhen spoke, his moves changed. He who had been suppressing Guo Jing to hit him actually used a flaw and let Guo Jing punch him twice. However, the moment Guo Jing hit Wang Zhen, he felt that the force was involuntarily deflected. The lower body was unstable, Wang Zhen took advantage of the situation and slapped it on the back, turning it into a rolling gourd!
"Brother Jing!" Huang Rong quickly went over to help him.
Guo Jing¡¯s injuries were not serious. First of all, it was Wang Zhen who killed him intentionally. It was just a quarrel with no grudges. Besides, who would defend Xiangyang if he killed him? Wang Zhen didn't like Guo Jing, but he didn't like seeing Mongolia's iron hoof even more. Secondly, the reason why Guo Jing rolled so happily was probably because he took advantage of the situation and rolled to relieve his own strength, and it was not really because he was turned into a small spinning top by Wang Zhen's palm.
Wang Zhen paid no attention to it and looked directly at Huang Yaoshi. It was obvious that he was really prepared to accept a wheel battle between two five-level masters!
Wu Santong and others were dumbfounded. They felt that the world had become something they didn't recognize at all. Why could a young man who had never heard of it be able to pick two myths in their hearts?
At this moment, the expressions of Wang Zhen, Huang Yaoshi and Guo Jing all changed. What happened to Lujiazhuang? Another master has arrived!
"It's so lively, so lively!" I saw that the people who came were talking without taking turns, and they were "walking" on their heads and feet, and they could actually move like the wind
Wang Zhen has seen the Qinggong skill of a pig leaping and a wolf running many times, but this is the first time he has seen something so strange.
"Ouyang Feng? Are you not dead yet?" Huang Yaoshi said solemnly.
"Ouyang what? Who is that? So familiarwho am I!"(Remember the website address: www.hlnovel.com