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But the cost of doing this is to lose decades of life. For enlightened monks, decades sometimes mean life. But thinking that Li Xian was about to die, everyone didn't think much about it. If they are willing, you can What can I do? This is the benefit of having a good family.
But what surprised everyone the most was who could absorb the human spirit. Maybe Qin Hao didn¡¯t even know that he had done something amazing. How could the monk¡¯s spirit be easily absorbed? The so-called gods have god-like characteristics. They can not only easily allow monks to outline the world, but also allow the monks to fly. It is easy to break up people's gods, but it is difficult to absorb people's gods. Gods are inherently Human nature is illusory but manifests itself in the world. The ancient powers created a way to cultivate the divine treasure and kill the gods, but even they themselves could not figure out what the gods were.
Some people say that this is the natural practice of monks. There are three gods of good and evil and the golden mean, which allow people to distinguish themselves clearly and go further on the road of cultivation. The god of good can restrain you, the god of evil can make you decisive, and the god of golden mean can make you decisive. God will neutralize good and evil, allowing you to discern right from wrong and make the best decision.
If a person is injured, he or she can use medicinal stones to heal. But once the spirit is injured, there is no way to save it. You must rely on yourself to regulate it and warm it in the deepest spiritual treasure of the person.
Doing too much good will hurt the God of Evil, and doing too much evil will hurt the God of Good. Only when people achieve both good and evil can they be truly perfect. Doing good all the time seems too hypocritical, and doing too much evil will lead to harm. There is nothing better than maintaining moderation.
Without good, how can there be evil? Without evil, there is no good.
There are always times when people do good things, and there are always times when people do evil things, but once the transition occurs, it will hurt people. Maybe when you do evil, you are helping others, and sometimes when you do good, you are harming others? Who can distinguish between good and evil clearly, so the ancients taught us the golden mean, whichever is chosen, neither too much good nor too much evil, thus achieving the Tao, which follows the natural way.
This is true whether it is ordinary people or monks. Ordinary people have not yet discovered their divine hidden possessions, but they also have the nature of good and evil, as well as the balance of moderation. All of this is driven by the three gods. If we want to dominate ourselves, then Become the God of Moderation.
Monks can control their own good and evil because they have cut off their own gods. If they cannot control it, they can easily become possessed. Ordinary people cannot control their own good and evil, so they will do many outrageous things, because there is no Cut out the gods of good and evil, and there is no god of moderation.
"One thought is good and one thought is evil, so it is better to choose one of them."
It is very simple to break up a person's spirit, and anyone with a high level of cultivation can do it. But to seal the spirit that absorbs people is a method that defies heaven. The spirit is an illusory thing, but it can allow people to use it to outline the world. He even practiced to the point where the deified spirit of the Great Emperor was equivalent to the human being himself.
But the gods are not subject to any ban, because they are ethereal and can penetrate all things. However, Li Chen's appearance is obviously that someone has banned the gods, otherwise he would not be a living dead instead of a dead person, so everyone was even more amazed. Who did it? They believe that no one in Xuanmen can do this, even if the ancestor Xuan Tianfeng is resurrected, it will be difficult, let alone them. (Remember the website address: www.hlnovel.com