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Huang Shaowen's threat is still very useful. Liu Yiyang's joke that added insult to injury was destined to be a joke.
But Liu Yiyang is right about one thing. Huang Shaowen, the elective course teacher's way of naming students by name, indeed made some students feel "deeply disgusted".
"However, Huang Shaowen went his own way and didn't care what they thought.
?Perhaps everyone has an abnormal psychology of masochism. A month later, after five or six classes, the students gradually became familiar with Professor Huang¡¯s style.
At the same time, I gradually discovered that Professor Huang¡¯s lectures were quite interesting. Even if it means nonsense, it is mostly nonsense that they have never heard of.
In this way, the so-called "cancer" position Liu Yiyang said suddenly disappeared from Huang Shaowen.
? Such an interesting course, everyone should definitely come and listen to it. Even if I listened to nonsense for dozens of minutes, it was still an interesting lesson.
Teachers should be strict and treat us well. In the past, we secretly gave teachers nicknames. It was indeed our fault.
Huang Shaowen didn't know how remorseful the students were. All I know is that the classroom is basically full of people. The first time there were only a dozen people, but now it has become, well, so many more.
Is this a way to invite friends to come over for the market?
"Science is not simply a subject, a technology, or a concept of something. Its essence is a philosophy, a method of understanding the world. Not just in the majors of physics, chemistry, biology, etc In history, literature , as well as in social and other majors, we also need science.
We need to look at history, literature, and society scientifically. Otherwise, it is easy to be biased, even extreme, and go crazy. "
Ghost's walking into the demon, just study, not cultivation, what happened to the fire and the demon. However, Professor Huang explained it this way, and everyone thought it was quite simple and easy to understand.
It is true that there are too many things in the book, good and bad, suitable and inappropriate, progressive and backward, and no one can really explain these clearly.
Some students tend to believe things easily, thinking that if this is right, then that must be wrong. It is a good thing to be clear about right and wrong, but when looking at issues from a development perspective, there is often a dependence between right and wrong. You have me, and I have you. Even in a certain historical period, there will be transformations between them. At this time, many people often feel helpless and overwhelmed.
"In modern times, I think there seems to be such a view. Everyone seems to think that the Jewish nation is an excellent nation. The better ones will say that their culture is excellent, and the worse ones will even directly say that it is because of their blood genes. foot."
Huang Shaowen has been troubled by this before. Especially in the late 1990s and early 21st century, Chinese society was filled with arguments of one kind or another.
Huang Shaowen is involved in it. Although he has been busy with life and never participated much, sometimes he chats with friends and colleagues. When he has nothing to do, he calms down and thinks about these issues.
It seems that Chinese culture is just not good, it is just a mess, it is dead and has no future.
For a time, Huang Shaowen almost believed it was his turn and praised the book like The Ugly Chinese.
But later, slowly, I came into contact with more people, people who had actually gone abroad, studied, read a lot of books, and had structured thinking. When Huang Shaowen was chatting with them, he suddenly broadened his horizons and was not limited to the one hundred and fifty years.
History is constantly moving forward, and there must be causes and consequences. After all, no one has money. If you have money, you can talk about anything. If you don¡¯t have money, it¡¯s all just excuses.
¡°Actually, it¡¯s no wonder that everyone has this understanding. Spinoza, Freud, Einstein, Feynman and our Mr. Ma, etc., are all from the Jewish nation.
Indeed, individually speaking, we have to admit that these people are all excellent. But overall. The Jewish nation is relatively weak politically. He was hunted around the world for more than 2,000 years, hiding in various places, and it was not until 1948 that he established his own country of the Juche nation in West Asia. It¡¯s also very difficult. "
Huang Shaowen sighed with emotion. Later, some people said that just because the Jews suppressed the Arabs, it proved that the Jews were superior.
But on the other hand, in history, when Jews were beaten by Arabs, does it mean that the Arabs are excellent?
"So from the perspective of historical development, everyone must understand that the five to six thousand years of human historyHowever, the Jewish nation did not always occupy the top spot. It was not until more than 100 years ago that there was a trend of revival.
And this is mainly due to the industrialization process and business policies of the West. Before this, everyone must know that the Jewish people are ten times prohibited from engaging in other industries. They can only engage in commerce and banking. In the development of modernization, isn't this their opportunity? In contrast, they have hitched a free ride on the Western economy, while China has not. This is why such a difference between the two nations appears. "
The minds of businessmen are always more flexible than those of farmers. The so-called difference is nothing more than the difference between using your brain and not using your brain.
The natural conditions in China are pretty good. Dynasties in history usually only need to control bureaucratic corruption, then develop and build water conservancy projects. The rest do not need to care about the people in this land. Basically, it can be said that the society is stable and it is a prosperous age. .
There is a famous British historian, Toynbee. He is considered the greatest historian of modern times. He proposed a model that he believed applied to most civilizations and their evolution.
He believes that the existence and development of various human civilizations have basic general laws. Like an organism, every civilization will go through four stages: origin, growth, decline and disintegration.
However, this cyclical change of civilization does not mean that civilization is stagnant. The new civilization that grew up in the old civilization will be improved by the old civilization.
The basic reasons for the rise and fall of civilizations are challenges and responses.
If a civilization can successfully cope with challenges, it will be born and grow; conversely, if it cannot successfully cope with challenges, it will decline and disintegrate.
In the first decades of the 20th century, this historian actually had a problem in his professional field, that is, his research basically focused on the West as the center of the world and thought about the whole world.
But later when Toynbee came into contact with and understood Chinese wisdom, he began to have some new ideas.
Later, he repeatedly expressed his role in China¡¯s history and future on many occasions. Full of expectations for China. Not only do they greatly appreciate China's history and culture, but they also hope and believe that China will be able to make major contributions to the political and spiritual reunification of the world in the future. (Remember the website address: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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