Wu Chu laughed, and with a flick of his hand, the divine chain of laws formed by the righteousness avenue rotated on his fingertips, and with a flick, it shot towards Hongyun.
Hongyun flicked his finger and took the magic chain of laws to study it. Then Wu Chu told him how to gather his literary energy, refine his literary courage, and build a literary palace.
The next moment, Hongyun's body also had a strong sense of righteousness.
The mighty aura soaring into the sky seemed to be even more majestic than what Wu Chu had shown before.
This method of literary practice was accomplished in the blink of an eye in the hands of the saint Hongyun.
This also made Wu Chu realize that this method of literary practice does not necessarily mean high talent, but the awe-inspiring energy in his chest is huge.
It¡¯s right to think about it. Talented people may not necessarily have righteousness. Some evil people are also very talented, but how can such people have awe-inspiring aura?
????????????????????????????????? People who have righteousness in their chests do not necessarily have high talents.
When it comes to righteousness, Hongyun is second, and no one would dare to admit that he is first.
The aura of awe-inspiring, mighty, upright, and upright cannot be obtained by treacherous people.
Everyone present was immediately frightened by Wu Chu, the Taoist Master of Wende, who created a method on the spot.
Especially Kong Xuan, although he was just born, he already had consciousness and knew some things about the outside world when he was still an egg. And because he has Daluo realm cultivation, he can better understand how difficult it is to create a practice method.
Although Chang'e also thinks that Wu Chu, the Taoist Master of Wende, is very powerful, she doesn't have a specific concept. Moreover, she seems to be very young, and her cultivation level is only at the level of an Earth Immortal. She is unable to understand Wu Chu and others at their level, let alone how difficult it is to create a cultivation method.
As for the little suns, although they were also frightened, because their father and uncle were already enlightened saints, they still had some confidence in their hearts.
In addition, they have not been practicing for a long time and have little understanding of literary practice. Naturally, they do not understand how great it is to create a literary practice method.
Of course, that majestic and upright aura still frightened these naughty little brats.
As for the others, those who were lucky enough to witness this scene seemed to feel honored. However, they have not been exposed to literature before, so they cannot easily enter the state of enlightenment under the influence of this awe-inspiring energy like the students in those colleges.
Only Ling, who had been exposed to literature and Taoism and studied it for a period of time, could now enter the state of enlightenment.
Of course, Huang Long, a literary follower, was also among them.
As for Wu, this little human kid, when he looked at Wu Chu, the shape in his eyes almost became '666', because he didn't know how to describe his mood.
"Master, master, is this done?"
Fengyi seemed a little unbelievable. From the previous conversation between her senior brother Huang Long and her master, she could conclude that this was a completely clueless matter for Huang Long, but in the hands of their master, it was solved in minutes.
Although she had known for a long time that her master was very strong and formidable, this moment really shocked her. Although Master Hongyun became a saint by virtue of the benevolence in the Tao of Literature, Master's understanding of the Tao of Literature seemed to far exceed that of Master Hongyun!
She originally thought that although his master was the founder of literary education, Master Hongyun was able to become a saint through the way of benevolence and established Confucianism, so he must have been a latecomer.
In fact, it is not unreasonable for Fengyi to think so. Even many followers of Wen Dao have this idea. Who said that Wu Chu, the founder of literature and art, had not yet attained enlightenment and become a saint?
but now¡¡
It seems that the Tao of benevolence is indeed just a branch of the Tao of Literature. Although Master Hongyun became a saint through this Tao, his research on the Tao of Literature as a whole is still not as good as that of his master.
Fengyi looked proud, thinking silently in her heart.
Hongyun restrained her awe-inspiring aura, floated down, and said: "Brother Achu, you should be able to use this to prove the truth! Why did you give up before?"
Hearing this, everyone couldn¡¯t help but look at Wu Chu curiously, especially the ten cute babies. They had previously been resistant to worshiping Wu Chu as their master because they felt that the master his father found for them had not yet become a saint and was not as powerful as their father and uncle.
How could they never have thought that this master could attain enlightenment and become a saint at any time?
Wu Chu smiled and said: "Don't worry, the method of cultivating the literary world has just been established. When everyone gradually starts to practice this method, the literary method will become more and more prosperous"
Now that I have achieved enlightenment, I guess I still have to borrow merit to make the final push.
Wu Chu also wants to try, if there is noWith moral help, how far can you go?
Today's environment is actually the best for him. Although it is the era of saints, in this era of saints emerging in large numbers, he, a non-sage, still has a lofty status.
There is no need to worry about being suppressed or bullied, because no saint dares to blatantly bully him. Those saints are either his junior brothers and sisters, or his friends.
Now the Lord of the Heavenly Court is still his junior brother and has the closest relationship with him.
In this case, he doesn¡¯t need to worry at all, he can just wait for the harvest.
Hongyun smiled and gradually understood Wu Chu's thoughts. After all, if you can prove the Tao but choose not to, besides wanting to make yourself stronger, what other thoughts can you have?
Hongyun Zhineng said: He is worthy of being the senior brother who had the courage to give up Hongmeng Ziqi!
¡¡
After the meal, Yi took Chang'e and left Ziyu Mountain.
He no longer dared to stay any longer, because the way Chang'e looked at Wu Chu had changed from respect to admiration. Although it had nothing to do with love between men and women, Yi couldn't bear this grievance.
After staying in Ziyu Mountain for a few days, Kong Xuan said goodbye and was taken to the First College by Hongyun, planning to enroll in the school and study for a while.
Although it is not necessary to introduce him to literature, if he learns more about this ancient world in the academy and then travels to various places, he will definitely gain a lot more.
Kong Xuan did not refuse Wu Chu¡¯s arrangement.
?????????????????????????????????????????????????????????????????????mbmbmbgs Out Outlet| He invited him to the academy to learn more about the prehistoric times. This was to give him, the second-generation Phoenix, face, how could he not take advantage of it?
After they all left, Wu Chu began to simplify and delete the "Nine Transformations Mysterious Technique" for Wu, a thin child, and changed it into a martial arts method suitable for his practice.
Wu is not very sensitive to Jindan practice, unlike his other brothers and sisters. Although they are innate creatures, their life span is much shorter than that of other people.
As the spirit of the ancestor, he feels very sorry for his ninetieth generation grandson, otherwise he probably would not easily come to seek help from Wu Chu, the human race¡¯s holy envoy.
While Wu Chu was doing this, Miss Houtu, who had been traveling for more than ten thousand years, finally returned. Looking at the young lady who looked dusty but with light in her eyes, Wu Chu knew that that step was coming after all.
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