With the help of Wu Chu¡¯s occasional flash of inspiration, Di Kun and Fengyi were able to study the teleportation array significantly faster.
In addition, God Jiang got the news from Hou Tu and came to get involved.
In just a hundred years, they successfully developed a real teleportation array.
Wu Chu asked them to set up two teleportation arrays between Ziyu Mountain and Qingqiu, and then Qingqiu Li's good body appeared in Ziyu Mountain through the teleportation array.
Seeing the good deeds of Sister Huzu, Wu Chu was thinking, when will her true self come out of seclusion?
Triple happiness has always been something he has never forgotten.
Then, Di Kun and Fengyi were pulled away by Di Jiang. They planned to build a teleportation array in the tribe of the twelve ancestral witches to connect the tribes of the twelve ancestral witches.
When the tribes of the Twelve Ancestral Witches set up a teleportation array, these guys prepared to join forces to hold a cross-tribal magical power competition.
They have had this idea for a long time, but because the distance is too far, once it is held, there will only be one tribal audience, which is a bit unsatisfactory. There is no television in this world, so information cannot be transmitted back immediately, so the matter is left alone.
But now, when the twelve tribes can be connected through the teleportation array, the meaning of holding such a competition will naturally be different.
At night, after finishing the body training with the young lady, Wu Chu said when the young lady mentioned this to him, "How about you build a big city of the witch clan! All your tribes combined now have 20 to 30 million witches. If The total number of tribes of the twelve ancestral witches has already reached hundreds of millions. If it is named after a tribe, does it feel a little backward? Wouldn¡¯t it be better to build a big city that can accommodate hundreds of thousands of witches? I I feel that the future development of the Wu clan should be centered on big cities and radiate to the surrounding areas"
Hearing this, the young lady frowned slightly and said: "If we build a city, what about the food supply? With so many witches gathered in one city, how to solve the problem of cultivated land and hunting grounds? If we rely solely on supplies from other tribes, over time, other witches will surely There will be complaints"
As she spoke, the young lady started to have a headache, "Actually, now, the number of witches who are dawdling around has gradually increased. The leaders of some tribes cannot be just and fair in the absolute sense, so that some witch clans When warriors work, they always work hard and do things half-heartedly. In fact, it is indeed a bit difficult for all leaders to maintain absolute fairness and justice. After all, who doesn't have some relatives!"
Wu Chu knows that this is a shortcoming of long-term public ownership.
"If the prehistoric land were not so vast and rich in products, no one would be able to understand why the Wu Clan, with hundreds of millions of people, could still maintain public ownership.
After all, when there are more people, the hearts of the people will be uneven. Although most of the warriors of the Wu clan are honest, they are not fools. Who wouldn¡¯t want to be lazy when they can?
And, as the little sister said, who doesn¡¯t have a relative?
In the eyes of the twelve ancestral witches, all witches are their descendants, and they can treat them equally. But among other tribal leaders, there is naturally a difference between closeness and distance.
After all, today¡¯s Wu clan tribes are blooming everywhere. The number of Miss Houtu's tribe alone is over 2,000.
Yi and Kua's tribe alone had divided into more than ten tribes.
The rapid development of the Wu clan is completely unmatched by the war between the three clans.
With more people, the disadvantages of public ownership gradually become apparent.
Speaking of which, if other races in the prehistoric times developed into ethnic groups, they would basically have a semi-public system. The clan at the bottom is public, and the clan leader at the top is privately owned, because everything in the clan belongs to the clan leader, and the clan leader has all the power of life and death.
The Witch Clan is actually not much different.
Because they also have a tribal leader allocation system.
When Wu Chu heard this, he talked to the young lady about public ownership and private ownership.
"Private ownership?"
The young lady who had finished practicing with Wu Chu and was lying on the couch chatting, was invigorated by the wonderful thoughts in Wu Chu's heart. She lay on his chest and stared at him with her starry eyes, as if they were blooming. Shining light.
Wu Chu smiled and said: "There are warriors in the tribe who are lazy. That's because everything is publicly owned. The tribal leader has the right to distribute everything. But as you said, who doesn't have a relative? If you want to reverse this situation , it must be distributed according to work. But complete and absolute private ownership is not enough. Some things still need to be public ownership. Partial private ownership can effectively mobilize the tribal surplus productivity"
? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ?After just talking about public ownership and private ownership, Wu Chu proposed a trading system.
"Is it the kind of exchange that Xiao Baize uses to exchange with those strong men?"
Wu Chu nodded slightly and said: "Not only this method of exchange, the trading system in my conception is much more complete, it also includes the currency system."
"Currency?" The young lady blinked at him, a little confused.
Wu Chu played with her hip-length black hair and said, "This is something I figured out based on the exchange system and the tribal private ownership system. We give something a certain value, and if we want to exchange it just take Let¡¯s take the Purple Jade Spirit Mark Nie as an example! The value of the Purple Jade Spirit Mark Nie cannot be compared with that of the small flat peach. If I directly exchange the small flat peach for the Purple Jade Spirit Mark Nie, it will definitely be a loss, but I don¡¯t need it. What should I do if there are a few Purple Jade Spirit Mark Nie, or maybe you don¡¯t have that many Purple Jade Spirit Mark Nie in your hand?¡±
After thinking about it, the young lady had no choice but to say: "What about replacing it with something else?"
Wu Chuxiao asked: "What about?"
¡°Such as certain treasures and the like.¡±
"Then what if you want a healthy beast but don't want to go hunting? Exchange it for food? But what if you don't farm either?"
""
Seeing the silence of the young lady, Wu Chu smiled and said: "It's actually very simple. We only need to use something that everyone recognizes and has a certain value as an exchange unit to solve this problem very well, such as some valuable items. Metal."
No one thought that the future currency trading system of the Wu clan would be developed by this couple chatting in the boudoir. Wu Chu, the second leader of the Twelve Ancestral Witch Tribe, is also affectionately called the 'God of Wealth' by all the warriors of the Witch Tribe.
The emergence of currency has solved the problems that were easily caused by the Wu tribe after they built the city. At the same time, it also pushed the Wu tribe from somewhat backward public ownership to semi-private ownership.
The young lady¡¯s enthusiasm was completely aroused, and she spent a period of time discussing various issues that she could think of with Wu Chu.
And Wu Chu played his role as a guiding light very well.
If you like the days of leisurely farming in the ancient times, please save them: The days of leisurely farming in the ancient times are updated the fastest. (Remember the website address: www.hlnovel.com