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Chapter 1093 Bodhi wishful thinking

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    The four figures are the biggest support of the Blood Buddha Temple, and the child in the middle of them is the reincarnated soul boy of the Blood Buddha Temple and the real master of the Blood Buddha Temple, Nyingmapa.

    Don't underestimate this child who is only six or seven years old. He is a genuine Mahayana monk. Although they don't know how they find the reincarnated soul boy, this child has the highest decision-making power in the Blood Buddha Temple and is also under the supervision of three  A person who received Vajra initiation from Khenpo.

    It¡¯s just that he is still young now. Although the memory of his previous life has been awakened, his cultivation has not been fully recovered. At this moment, he looked at the respectful Veda below and asked, "Tell me about it"

    Veda was about to meet Lou Yi and Tang Xianzong. He talked about it in a more jealous way and emphasized that the two of them had entered Mingxin Temple. Then he clasped his hands and waited aside respectfully.

    Veda knew clearly that although the Blood Buddha Temple was superior to the Mingxin Temple on the surface, it always lacked some confidence in its bones, because after Shi Zong disappeared without any reason, the elders of the sect who returned from abroad started to make a fuss about it.

    What's more important is that Shi Kong, a Buddhist disciple of Shi Zong, also disappeared. The shock caused by this can be imagined. The most precious Buddhist treasure of Shi Zong is the wish-fulfilling bodhi bead, and there is another one in Shi Kong that only Buddhist disciples are allowed to know.  The secret is the Picture Book of Thousand Buddhas.

    Therefore, the great masters of the Blood Buddha Temple only know the Wishful Bodhi Beads but do not know the existence of the Thousand Buddhas Picture Book. Otherwise, the matter will be more serious, but even so, the Wishful Bodhi Beads are equally important.

    At first, their surviving elders were divided into three factions. In the end, the most powerful faction had disagreements with the other two factions, so they immediately left Xizhou and crossed the ocean to Zhongzhou. It is said that they also spread their branches in Zhongzhou.  But in the end, it was nothing. The only one worthy of praise was Jueming Temple, but in the land of Zhongzhou, such forces were not considered top-notch.

    The other two factions stubbornly stayed in Xizhou, and each occupied Yinyao Peak and Tongshuo Peak to establish sects. One faction supported Zen Buddhism and emphasized self-cultivation to escape the sea of ??suffering, while the other faction supported Indo-Tibetan Tantric Buddhism and emphasized joy and freedom to save all living beings.  .

    But no matter how they develop, they can never replace Shi Zong¡¯s influence in the Kunwu world. In the minds of those Buddhists, Shi Zong is the representative of the orthodox Mahayana sect.

    For Mingxin Temple, Buddhism of the Buddhism is its root. They also respect it, but they are not as coveted as the Blood Buddha Temple. The Blood Buddha Temple urgently needs to find the Buddhist treasure of the Buddhism and borrow it.  This re-opening of Buddhism unified the Buddhists in the Kunwu world.

    We must know that there are thousands of Buddhists scattered throughout the Kunwu Realm. If they are unified, the power of the Blood Buddha Temple will reach an incomparable level. Even the current Tianxia Academy and Ji Family in Zhongzhou will not be its opponents.

    They can even use this power to unify Xizhou, which has been in turmoil for hundreds of thousands of years, and make the entire Xizhou a holy land for Buddhists

    Therefore, the Bodhi Wishful Bead is not only a treasure for them, but more importantly, it has the power to command the monks in the world. However, Veda, who was born as a casual cultivator, knows a more secret secret of the Bodhi Wishful Bead.

    Regardless of how respectful he is to these people now, once he obtains the Bodhi Wishful Bead, all these so-called Vajras and Living Buddhas will be used by him. One hundred and eight Buddha beads will become one hundred and eight eminent monks.  Just thinking about the Vedas makes me excited.

    In the end, the four powerful men of the Vajra Realm decided to go to Mingxin Temple in person to discuss the ownership of the Bodhi Ruyi Bead. When they made this decision, they did not consider the identity of Lou Yi, the current owner of the beads.

    At the same time, Lou Yi spent his time explaining clearly the fate between the Bodhi Ruyi Pearl and himself. He stopped and looked at the old monk, waiting for him to make a decision.

    The eyes of the old monk were slightly focused on the Bodhi Wishful Beads. They also looked at them but there was no greed in Veda's eyes. The old monk had lived for a long time, but he had only heard about the narrations, but had never seen the Bodhi Wishful Beads with his own eyes.

    At this moment, in his eyes, the Buddha beads contained endless Buddha nature, as if a primordial spirit resided in them. The old monk trembled violently, clasped his hands together and said, "Sakyamuni, see that all five aggregates are empty, save everything."  Misery"

    The old monk muttered words, as if he was reciting some kind of sutra. When the sutra came out of his mouth, Lou Yi felt that the Bodhi Wishful Bead in his hand seemed to come alive.

    One after another, golden seal characters emerged from the beads, forming a golden scripture in the air. At this time, something strange happened. Lou Yi felt that a scripture inexplicably appeared in his mind.  , more comprehensive than what this old monk recited.

    When he looked inside himself, he realized that it had not been there for a long time.The thirty-two lamas carried by the enemy had an absolute advantage in strength.

    "Sakyamuni, all of you who came to my Mingxin Temple and deceived my guests, have you fallen in love?" The old monk glanced at the Vajra Powers and said slowly.

    At this time, the doll among them had a smile on his face, clasped his hands and said, "There is no self, no one, no living beings, and no life. All living beings in the world judge right and wrong based on their own consciousness, so what's the point?  Xiangzhi said?"

    The old monk clasped his hands together and said, "The appearance of all living beings is not their true appearance. Different Buddhist principles lead to different interpretations. Practice, practice! Only when you have a clear mind can you see your nature. Doing whatever you want is not the philosophy of our temple. I also hope that Master Nyingmapa will not let the younger generation  Embarrassing!" (Remember the website address: www.hlnovel.com
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