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Chapter 317: The Art of Calling Names and Falling from Horses

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    Then there were many dog ??spirits, some with one head, some with two heads, and some with three heads. The five hundred dog spirits that were refined by these 1,200 dog ghosts were the most ferocious and abnormal, and their sense of smell was even worse.  Needless to say.

    There is a punishment in the underworld, Dog Jue, which is to share the soul with dog ghosts.

    These dog spirits were now crawling at the feet of Ran Qing's five hundred soldiers and horses one by one, salivating and extremely ferocious.

    All ghosts and gods trembled all over when they saw these five hundred dog ghosts. This was an instinctive reaction of fear of being bitten by dogs.

    "You can tell whether it's a human or a ghost, whether it's good or evil." Li Dandao smiled and said, "As long as you smell it, you will find its traces within a thousand miles. We specialize in breaking down ghosts and building walls."  The magic of illusion, the nightmare of invisibility.¡±

    "Hahaha! Sure enough, a wise man thinks a thousand times!" I heard a hearty laughter. It was Cao Mingrui, the chief secretary of the Emperor's Zuo Mansion in the capital city, who arrived with his troops.

    Li Dandao¡¯s mouth twitched: ¡°This is not a compliment.¡±

    A wise man will always make mistakes. Why does Li Dandao sound like he is setting a flag for himself?

    "Have the others arrived yet?" Cao Mingrui looked at the black area of ??Li Dandao with blazing eyes, and said with deep meaning: "You have more than two thousand soldiers and horses here."

    Li Dandao said: "The eighth-grade shrine god is equipped with two hundred soldiers and horses, and the shrine god of a village is equipped with fifty soldiers and horses to protect the peace of the place and prevent evil spirits and evil spirits from invading people, and evil spirits and wild priests usurping the god's throne. This is not too much, right?  It¡¯s just a matter of recruiting them.¡±

    "Haha, not too much, not too much, very reasonable, very reasonable, and within the rules of the game."

    At this time, several other city gods arrived, but there were not as many soldiers and horses as here on Li Dandao. Some, such as the Yunyang County City God, only brought 500 soldiers and horses, and many, such as the Lantian City God, only brought 1,000 soldiers and horses.  Five hundred people. If you calculate it this way, the total number of city gods in these three counties is only 3,000.

    Li Dandao had more than five thousand soldiers, two thousand stayed behind and three thousand went out to fight.

    So there are a total of eight thousand soldiers and horses, plus five hundred dog spirits, as well as many generals, gods, and ancestral spirits.

    According to the rules of exaggerating and disrupting the enemy's mind on the battlefield, two thousand can be regarded as ten thousand, and ten thousand can be regarded as fifty thousand.

    "Cao Cao's million-strong army, isn't it confirmed that there are only a few hundred thousand?"

    With more than a thousand people, you can¡¯t see the horizon; with tens of thousands of people, you can¡¯t see the vast ocean.

    At this time, the number of eight thousand was also close to ten thousand. The queues were neat and orderly, each with his own owner.

    It is time to elect a bandit commander.

    Li Dandao naturally took the responsibility for this.

    Although several other people looked down upon Li Dandao because he was young.

    And Lantian, Yunyang, ±T…„, these counties are all cities of the eight classics, not generations, but only Li Da Dao.

    "But Li Dandao had the largest number of soldiers and horses, and with the support of Cao Mingrui, there were five thousand soldiers and horses in total. It was naturally impossible for them to seize the commander in front of the battle.

    Li Dandao immediately formulated a battle plan.

    "Fighting in the mountains and forests is very different from fighting on the plains. We must abandon battle formations and emphasize individual mobility, break them into parts, and at the same time connect with each other to form a network."

    "But this method has a drawback. Orders are not delivered in time and are easily defeated one by one." Cao Mingrui pointed out the problem.

    And He Panyun, the leader of the Sui Dynasty uprising army who was killed by bandits, surrendered to the Tang general and said: "If the mountain bandits are scattered, they will be more familiar with the terrain, and we will not have an advantage at all."

    Li Dandao said: "It's okay. The equipment of dog spirits can better convey information. Dog spirits naturally communicate with each other. By hearing the barking of dogs, you can tell where the situation is."

    ?¡­Anti-theft dividing line¡­

    "Excerpts from the Taiping Jing"

    Gods, real people, saints and wise men, it is possible and illegal to take possession of one's own hands.  In ancient times, gods and men made up their own minds about right and wrong, what they got and what they didn't get, and their deeds are quite impressive.  Not only is it ambiguous, it is clearly innocent.  The people who follow the divine way are accustomed to the body and spirit, and the mind is correct, and there is nothing to hide.  The good ones come out and the bad ones fall down, that is, the method of knowing one's own good and bad is like looking into a mirror.  At this time, Xian Ming is at peace, time will not come again, and things will not respond again.  Then he was able to prosper alone, communicate with distant places, see the story, and see what he should see. He was careful not to refuse, and wrote it as a treasure. It can be said that he has gained the will of heaven and earth.  The time has come, everything has been done, the divine way has come, the sage has planned, the auspicious person has arrived, the evil person has not come, the clear and bright has come, the four directions are happy, the secluded person has come out, the heart of heaven has been obtained, and the rule has been obtained.  The skill is there, evil does not occur, it is natural, the real person comes to assist, the world is good, everyone comes according to his own work, and eliminates chaos.  This should come out of the belly and emit in the chest; it is like the sign of thunder and lightning.  Fu Ruiying comes from the chest, comes and goes with his thoughts, and in a moment, travels all over the world.  The desire in the heart moves the emperor and heaven, the yin and yang move, the sincere words move the heaven, this is it.  Thoughts can lead to righteousness, and they can also lead to evil. They all arise from will.  To move heaven and earth and bring harmony??Yang, combines with all things, can enter and live the body, and can become famous when it comes out. The virtuous and unworthy are all born from this.  Therefore, a wise man is good at controlling things and never loses anything.  There are mistakes in people's lives, and the opposite is red, why?  The heart is the master of the five treasures, and the master is the king.  The king is upright, and any mistakes will be in vain.  Shock makes one's face turn green, why?  The liver is the master, and people are worried about it. It is anti-virtuous and angry, so it is green in the upper part.  All gods can be mastered, and all things correspond to them.  Therefore, people should always be careful about themselves and obey the heaven and earth, so that disasters will not happen again.

    There is much external learning and little internal learning. External affairs are increasing day by day, while internal affairs are declining. Therefore, people are often sick, so they are often glitzy.  The floating one is the appearance, the beautiful one is the end.  Husband, the way to heaven is far away and he is in evil, and he cannot return by himself.  The so-called Shinto books are based on the combination of yin and yang and the same as the gods.  Those who review the documents should assess the similarities and differences, and avoid any doubts or errors.  Flashy reporters are far away from their roots and living in the wild. Their writing is messy and cannot be used frequently, but it can be remembered from time to time.  Those who stick to their roots will govern like gods.  Those who keep the center will be less chaotic and more annoying.  Those who guard the end are faint.  Therefore, the sage abides by this precept and does not dare to follow the rules.  If you are able to keep it for a long time, if you are good at it, you will not resist it. It will be a treasure that will never change in the world.  What's wrong with people who do good things for themselves?  Are you trying to ward off evil spirits?  Is the military revolution going to end?  Is there no sound when the stick is twisted?  Is everything safe?  Is the road open?  Do you understand?  Magic strategy: The adults guard it and move it in all directions, the sergeants guard it and make the ministers good, and the villains guard it without harming each other.  His words and conventions, his methods are clear, and his divine writings are almost useless.  If you can't hold on, you won't be hurt, so you can arrest the adulterer?  To protect oneself, but it is unlucky.  Follow the four seasons and five elements, think about the body externally and internally, dispel evil but be ominous, hang the image while thinking about guarding, follow the four seasons Qi, harmonize yin and yang, snare political ghosts and gods, and prevent envoys from doing harm to others.  From the beginning of winter to the beginning of spring, it is popular to use Taiyin Qi and slightly move Shaoyang Qi.  Always observe the meaning, which disease is brought about by people, and the gods wear black clothes, and think about it for forty-five days, and even for ninety days, which makes people's ears and eyes bright.  The virtues at the beginning of spring are in benevolence, and the Qi governs Shaoyang. The king's Qi turns in the east, and the wood is flourishing. The Qi is weak but benevolent, and the gods are dressed in green clothes. For forty-five days, to ninety days, people will be sick.  .  If you stay for many years, you will continue to do so, and you will be benevolent every day.  Before the Spring Equinox, the Qi of Shaoyang prevails, and the Qi of the Sun circulates slightly to help Shaoyang. There is no doubt about its meaning, and if you think deeply about its meaning, all evils will be subdued.  At the beginning of the summer, the fire of virtue flourishes, and the king's energy turns to the south. The energy of the sun is neutralized and cured. The gods use it to achieve their purpose, and the mouth is sweet. The gods guard it in red clothes, and hundreds of ghosts travel thousands of miles away.  On the day of the summer solstice, the energy of the sun is exalted and the energy of neutralization is thought by the gods to be able to cure all kinds of diseases.  In the sixth month of the summer season, prosperity and virtue are combined.  The king's Qi turns to the southwest and returns to the middle palace. His divine officials are dressed in yellow and his thoughts are sweet to the mouth. Every eighteenth day of the season, he thinks of them.  At the beginning of autumn, the virtues are in gold, the king's energy is in the west, breaking into all things, and its gods are dressed in white. If you think about it for forty-five days, to ninety days, you can cure diseases, get its meaning, make your bones strong and live a long life.  On the Autumnal Equinox day, the Shaoyin Qi slightly moves Taiyin Qi, and goes against the disease and follows it.  On the day of the beginning of winter, great virtue is in the water, the king's energy is in the north, and his gods are dressed in black.  It makes people's minds and ears sharp. If you keep it for forty-five to ninety days, all diseases will be cured.  (Remember the website address: www.hlnovel.com
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